Reflective Bible Study

As the gospels move into the week of Jesus’ crucifixion, the week begins with a spectacular event where Jesus rides into Jerusalem on a donkey. However, before this event can happen, Jesus must acquire a donkey. To do this, He sends two of His disciples on a special mission.

The first three gospels tell us this event. Reading from Mark’s gospel, chapter 11, and using the New Century Version, let’s discover what happened. Starting in verse 1, Mark tells us:

¹ As Jesus and his followers were coming closer to Jerusalem, they came to the towns of Bethphage and Bethany near the Mount of Olives. From there Jesus sent two of his followers ² and said to them, “Go to the town you can see there. When you enter it, you will quickly find a colt tied, which no one has ever ridden. Untie it and bring it here to me. ³ If anyone asks you why you are doing this, tell him its Master needs the colt, and he will send it at once.”

⁴ The followers went into the town, found a colt tied in the street near the door of a house, and untied it. ⁵ Some people were standing there and asked, “What are you doing? Why are you untying that colt?” ⁶ The followers answered the way Jesus told them to answer, and the people let them take the colt.

⁷ They brought the colt to Jesus and put their coats on it, and Jesus sat on it.

This event is amazing in my mind. Jesus gives these two disciples a task to borrow a young donkey and had there not been anyone present, it would have looked like a theft. Even the answer Jesus tells the disciples to give if asked is a little cryptic, since the Master is very vague, though it’s possible, perhaps even probable that something is lost in translation in the way Jesus phrases this response.

Part of me wonders if this young donkey was being watched by someone while the owner was away on a long trip. This would allow for the response the disciples gave to make a little sense – since the donkey did not belong to the people who were watching it. But nothing in our English translation of this passage hints that this was the case.

From a simple reading of this event, the conclusion I have to reach is that the owner of the donkey, or at least the servants who were tasked with watching over the donkey, had the mindset that everything they had was God’s. The word used in this verse that has been translated as “Master” is in other translations of the Bible been translated as “Lord” – which in some cases could mean the rightful owner of an object, or it could mean God.

The word itself has the appearance of humility and service, because those who use it imply that they are obeying a higher authority and not just their own desires.

In order for the servants to let these two disciples take the animal, they would have needed to trust God and seen the donkey as God’s. While there is nothing in the gospels to imply this, it is also possible that they had recently dedicated the donkey to God – and now two disciples arrive saying that God has need for their animal.

If we didn’t know the story better, we might ask the question about why it was important for Jesus to have a donkey or donkey’s colt in the first place. If we read Matthew’s gospel, chapter 21, verse 5, he draws our attention onto the significance of the donkey when he quotes an Old Testament prophet who said:

⁵ “Tell the people of Jerusalem,
    ‘Your king is coming to you.
He is gentle and riding on a donkey,
    on the colt of a donkey.’”

The donkey was important because it was prophesied that Jesus would enter Jerusalem on a donkey, and specifically on the colt of a donkey. While other kings entered their capital cities on warhorses or strong animals, Jesus wrote into prophecy that He would ride into His city on the weakest of animals that could still be ridden as a symbol of His gentle leadership.

But even while the donkey’s colt is significant because of prophecy, I still am amazed at the donkey’s owners. In their actions, I see a challenge for all of us to not hold on too tightly to the things that God has entrusted us with. Even though Jesus was borrowing the colt for only a day, there is no record of the disciples paying money to lease or rent the animal for that period of time.

In our own lives, God may call us to give or loan something of ours to someone else who needs it. If, or when this happens, it is a mistake to believe the item is really ours. In reality, everything belongs to God, and that includes things, animals, and even people. By simply existing, you and I belong to God.

This means that if God asks to borrow something, or if He asks us to give something away, we can either say yes, or He can simply take it.

A simple example is with how my wife and I helped our daughter learn to throw trash away when she was very young. First, we would ask her to throw the trash away. Often this was the only prompting she needed. However, sometimes we started counting, and when we reached the number we had chosen to count to, we took the trash away from her and threw it away ourselves. If this happened, she was upset, but she had every chance of giving up the piece of trash herself.

Sometimes this is how God interacts with us. Sometimes we have a tight hold on something that God wants us to let go of. God can prompt us to let go of it, but if we choose to not let go, then life might begin to get tough until we choose to let it go, or God may simply take it away.

Just like our daughter, if God takes something we are holding onto away from us, we get upset. However, while we can dwell on our anger against God for taking that thing away, know that God has something in mind for that thing. The best path forward is to accept God knows something we don’t and to start fresh with what we still have.

Before closing out the episode, I want to acknowledge that sometimes bad things happen in our lives that God is not behind. Sometimes loved ones die or are taken from us and there is no way of rationalizing what happened as being part of God’s will. Sometimes natural disasters strike and thousands die for no apparent reason.

Death is not part of God’s perfect plan, but often He gets to work around the pain and death that sin has infected the world with. While God could stop sin in its tracks, in the age we are living in, He has chosen instead to walk with us through the trials and pain. Sometimes He will step in to fix things, but other times, He will simply walk alongside us and bring peace into our lives.

If you have faced loss that doesn’t make sense, or if you have experienced the pain of sin, know this truth: If you are walking with Jesus, you will outlive sin. By walking with Jesus, having placed your faith, hope, trust, and belief in Him, your life will be saved for eternity – and in the age that follows the one we are in, sin will be eliminated and life will again be perfect as God had intended it to be.

As we close out another podcast episode, here are the challenges I will leave you with:

As I always open by challenging you to do, seek God first in your life and intentionally choose to walk with God and place your faith, hope, trust, and belief in Jesus. When sin attacks your life, lean into Jesus and know the truth that with Jesus, you will outlast sin!

Also, always pray and study the Bible for yourself to learn the truth that God wants to share with you personally. Studying the Bible is one of the best ways to grow your relationship with God and invite Him into your life.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

As we read through Jesus’ life from the gospels, frequently we find events that are both powerful and relatable. The miracle present in our passage for this week is no exception. When we look at the background details surrounding this event, I can’t help but chuckle a little at the crowd of people following Jesus.

With that said, let’s read this event from the gospels, and as we read it together, pay attention to the crowd’s actions and reactions in each of the stages of this event and miracle. Our passage is found in the gospel of Mark, chapter 10, and we will read it using the Good News Translation. Also, at the end of this passage, I will pull in Luke’s closing verse for this event, since Luke includes a detail that Mark doesn’t include.

Mark, chapter 10, starting in verse 46, tells us that:

⁴⁶ They came to Jericho, and as Jesus was leaving with his disciples and a large crowd, a blind beggar named Bartimaeus son of Timaeus was sitting by the road. ⁴⁷ When he heard that it was Jesus of Nazareth, he began to shout, “Jesus! Son of David! Have mercy on me!”

⁴⁸ Many of the people scolded him and told him to be quiet. But he shouted even more loudly, “Son of David, have mercy on me!”

⁴⁹ Jesus stopped and said, “Call him.”

So they called the blind man. “Cheer up!” they said. “Get up, he is calling you.”

⁵⁰ So he threw off his cloak, jumped up, and came to Jesus.

⁵¹ “What do you want me to do for you?” Jesus asked him.

“Teacher,” the blind man answered, “I want to see again.”

⁵² “Go,” Jesus told him, “your faith has made you well.”

At once he was able to see and followed Jesus on the road.

That is how Mark concludes this miracle. Luke’s gospel ends this event with a little more detail. Luke chapter 18, verse 43 concludes this event by saying, “At once he was able to see, and he followed Jesus, giving thanks to God. When the crowd saw it, they all praised God.”

With Mark and Luke’s gospels painting a picture of this miracle for us, did you notice how the crowd’s reaction changed and progressed?

At the start of our passage, as Bartimaeus is sitting along the side of the road, some of those passing by inform him that Jesus is on His way by. Bartimaeus knows this probably is his only chance to be healed, so he begins shouting to get Jesus’ attention.

The first reaction the crowd gives is unsympathetic rejection. They completely miss the possibility that Jesus could perform a miracle in their midst, and they would prefer if this blind person would be quiet rather than shouting over Jesus who may have been sharing one of His fascinating parables.

Too often, we are like the crowd. When we are with friends or focused on a task, unless the culture of our friends or the nature of our task is to help people, we are quick to discount, dismiss, and ultimately miss the opportunity to change a life. Had the crowd got its way, everyone present would have missed a miracle.

The second reaction the crowd gives is acceptance. This comes when they realize that Jesus has heard the shouts of the blind man. The crowd accepts the man only after Jesus stopped and gave focus to the situation at hand.

Again, we are like the crowd in this phase of our event. Too often, we only decide to pay attention to something or someone after a friend brings it up in conversation. Instead of actively looking for opportunities to include others, we wait for someone else to take the lead with inviting. Perhaps this is based on growing up in a society of peer pressure, but whatever the cause is, the result is that we become people who are more focused on simply being liked by others rather than people who are known.

The sad part of many people’s lives in this culture is that they don’t know who they are because they have lived to please others for so long.

The third reaction the crowd gives following the miracle is praise. This is why I brought Luke’s conclusion in, because after Bartimaeus was healed, he praised God, and the crowd praised God with him. At the conclusion of this event, the crowd realizes they were blessed by what happened and they ultimately realize that they were able be a small part of a life being changed.

We are like the crowd at the conclusion of this event because too often, we will drag our feet when trying something new only to learn that we actually enjoy it. Whether it is trying a new restaurant, playing a new game, or even finding someone to be a friend, the fear of the unknown can stop us in our tracks if we let it. Almost always, if we let the fear of the unknown stop us, we later realize this was a mistake and we ultimately miss out.

While the crowd was a crowd full of followers, Bartimaeus was a natural leader. Bartimaeus ignores the crowd when they tell Him to be quiet. The crowd’s scolding is seen in Bartimaeus’ mind as a challenge. When Jesus calls for Bartimaeus to come, Bartimaeus jumps up and runs to Jesus without any hesitation. In response to Jesus asking Bartimaeus what He can do for him, Bartimaeus replies instantly that he wants to see again. And at the conclusion of this event, after being healed, Bartimaeus leads the crowd in giving praise to God.

We can learn from both the crowd in this event as well as from Bartimaeus, the formerly blind man. Too often, it is the challenges that come into our lives that help refine us into being leaders instead of being followers. By overcoming trials, we learn that what culture says is normal is most likely bad for us in the long term. Our culture today lives for the moment, and very few people think about the long term results. This event helps remind us – or at least it reminds me – that trials can been seen as blessings, and that we won’t ever know what we are capable of unless we step out and push past our fear.

Bartimaeus pushed past his fear of rejection and he was healed because of it. I suspect that if a group of people did this in a real way, today, living over 2,000 years after this miracle, we might witness a revival that would transform the world through the power of the Holy Spirit in a similar way that the original 12 disciples did when they worked with the Holy Spirit to transform their world. At the very least, stepping out in faith to confront our fears with the Holy Spirit’s help and eternity as our goal is definitely worth a try!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally put God first in your life and purposefully choose to push past your fear of the unknown. Never let fear of the unknown stop you from stepping out in faith. This doesn’t mean that you shouldn’t plan, but it does mean that you don’t over plan or overanalyze your way out of a decision. With God, we are called to plan what we can and then step forward in faith.

Also, as I always challenge you by saying in one way or another, always pray and study the Bible for yourself, never taking my word or anyone else’s word at face value for what the Bible teaches. With eternity at stake, the Bible is worth looking into personally rather than accepting or rejecting it based upon someone else’s opinion.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

If you have ever felt conflict over the role of money in our relationship with God, chances are that you have come across a verse that is found in our passage for this week. The verse is Mark 10:25, and the New Century Version translates it as: “It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” Matthew and Luke also share this verse as well, and these three gospels share this statement almost word-for-word identical.

When preparing for this podcast episode, I found no shortage of opinions surrounding this verse and teaching. When looking at what other people think about this impossible-sounding teaching, there is a huge range of ideas. Two theories surrounding this passage are worth mentioning to set the stage for this passage.

The first theory regarding this “eye of a needle” reference refers to a narrow gate through the wall in Jerusalem, which a camel would need to be blindfolded to go through, because it believed the opening to be too small. The second, but also similar, theory worth mentioning is that others who hold to this “eye of a needle” gate belief say that this gate would let a camel through, but only if it was completely emptied of its load.

However, while researching this passage and uncovering these theories to help explain Jesus’ words, I couldn’t validate them with other evidence. As far as I am aware, no evidence of such a gate ever existed, and if there was a crack like this in the walls of Jerusalem, I suspect it would have been patched or secured quickly. With how often Jerusalem was attacked and put under siege, a weak point in the wall would need to be patched instead of made into an alternate entrance.

Also, while reading these theories and the disciples’ reaction, I am less inclined to believe in a “needle-gate” theory. I’m doubtful of this angle of interpretation because if a camel could get through the needle-gate, the reaction of those present wouldn’t be one of impossibility. The needle gate theory claimed it was possible for a camel to fit, and those present believed Jesus’ words to be impossible.

However, the really amazing part of this verse about rich people, camels, and the eye of a needle does not come when we look at the verse itself. The amazing truth this verse hints at is found when we look at the context in which this verse is given. To help us unpack this truth, let’s read the context for this event from Mark’s gospel, and discover what Jesus wants to teach us about wealth and the role of money when being a follower. We’ll start reading in Mark, chapter 10, and like we did earlier, we will read from the New Century Version. Starting in verse 17, Mark tell us that:

¹⁷ As Jesus started to leave, a man ran to him and fell on his knees before Jesus. The man asked, “Good teacher, what must I do to have life forever?”

¹⁸ Jesus answered, “Why do you call me good? Only God is good. ¹⁹ You know the commands: ‘You must not murder anyone. You must not be guilty of adultery. You must not steal. You must not tell lies about your neighbor. You must not cheat. Honor your father and mother.’”

²⁰ The man said, “Teacher, I have obeyed all these things since I was a boy.”

²¹ Jesus, looking at the man, loved him and said, “There is one more thing you need to do. Go and sell everything you have, and give the money to the poor, and you will have treasure in heaven. Then come and follow me.”

²² He was very sad to hear Jesus say this, and he left sorrowfully, because he was rich.

We’ll pause briefly in the passage to draw our attention onto a key idea: We don’t learn the end to this man’s story. While he did leave sorrowfully, nothing in this verse stops us from wondering if a week or a month later, after wrestling with Jesus’ words, the man decided to obey Jesus’ instructions. While traditional thought says this man ultimately chose to reject Jesus in favor of keeping his riches, the passage leaves the end of this man’s story open-ended – and this is good news for us.

With this event as a backdrop for a teaching moment, we’ll continue reading as Jesus then turns to His followers because He senses a teaching moment. Picking back up in verse 23, Mark tells us that: 

²³ Then Jesus looked at his followers and said, “How hard it will be for the rich to enter the kingdom of God!”

²⁴ The followers were amazed at what Jesus said. But he said again, “My children, it is very hard to enter the kingdom of God! ²⁵ It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

²⁶ The followers were even more surprised and said to each other, “Then who can be saved?”

²⁷ Jesus looked at them and said, “For people this is impossible, but for God all things are possible.”

We’ll stop reading here, because in what Jesus has shared, we have a full picture of the craziness of Jesus’ words and the response of those who were present to hear them. The most basic reading of this idea is that it is easier for a camel, which is something large enough for a person to ride, going through the eye of a needle – which is an opening designed for only thread, and in most cases, only large enough for a strand or two of thread. Maybe needles had bigger eyes in Jesus’ day, but even still, needles were used to make and mend clothing, and they needed to be small to go through fabric.

The reaction of Jesus’ followers is perfect in this situation. They ask, “Then who can be saved?” Using the metaphor of a camel and the eye of a needle set the bar so high that it was truly impossible. While the context relates to wealthy people, the immediate context for these verses is everyone.

Jesus concludes with a promise: “For people this is impossible, but for God all things are possible.”

The big message Jesus wants the disciples to learn is that the best idea we could come up with as a solution to the sin problem would still not be enough. This big message says that the best, most selfless actions from our best people is still not good enough to gain entrance into God’s kingdom.

However, while dashing our hopes of being able to save ourselves, Jesus quickly follows up with the promise that God can turn our impossible into being possible with Him. In the rich man’s case, while he obeyed the law, it’s likely that he hadn’t learned the love within the law, and that his money had been clouding his vision. Generosity was the key that could grow a loving outward-focused character in this potential disciple’s life.

But the real question many people have with this entire event is about who should pay attention to Jesus’ instruction for this “rich, young ruler” to sell everything and give it away to the poor. Is this an instruction for everyone, is it an instruction for only those who are rich, or is it an instruction for a specific person in a specific context?

While you might have a quick and clear answer from these three options, I am inclined to believe that Jesus’ focus is different from all three of these categories, and it is more based on the theme of what Jesus shared rather than on the specific message.

The really big truth I see in Jesus’ instruction for this almost-a-disciple, and in what He shares with the disciples, is that we must learn to be generous and dependant on God. Dependence on God is often harder to learn if you have always had money, and if one has always been poor or had to work hard to get by, being generous might not come easily.

For those who started off with nothing and earned their way into wealth, it is impossible for them – but just as impossible for each of us. For every human who has ever lived, salvation is impossible. That is why we must learn to depend on God and to lean on Him.

This truth makes our passage’s focus be on something other than the amount of money we have saved or haven’t saved. This truth is a challenge for us to depend on God for His help. It is also a challenge for us to be generous like He is generous.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always open these challenges by saying, intentionally seek God first in your life and learn to depend on God above everything and everyone else. If the thought of giving money away makes you feel uneasy, perhaps it is because your money has inched its way into a space of your heart that God was designed to fill. Perhaps Jesus’ challenge to this rich man is a challenge for you to give some of your money away.

However, before you give anything away, prayerfully study the Bible for yourself and don’t take my word – or anyone else’s word about this. While reading about Jesus from gospels, listen for a message that God will impress upon your heart and follow that. It is better for you to follow what the Bible says and model the love we see present within Jesus’ life rather than take other people’s ideas without personally studying them out.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

For our episode this week, I want to share with you a parable Jesus shared that sounds very strange in my mind. While this parable is not the strangest parable I have read in the gospels, this parable would easily fit into a top five list of strange parables Jesus told if I were to create such a list.

However, while this is a strange parable, we don’t have to wonder what Jesus meant by sharing it. Luckily for us, Luke prefaces this parable by telling us why Jesus shared it, and in both the parable and its introduction, we see hints at how God responds to prayer. Our passage, with its strange parable, is found in Luke, chapter 18, and we will read it from the New Century Version. Starting in verse 1, Luke tells us:

¹ Then Jesus used this story to teach his followers that they should always pray and never lose hope. ² “In a certain town there was a judge who did not respect God or care about people. ³ In that same town there was a widow who kept coming to this judge, saying, ‘Give me my rights against my enemy.’ ⁴ For a while the judge refused to help her. But afterwards, he thought to himself, ‘Even though I don’t respect God or care about people, ⁵ I will see that she gets her rights. Otherwise she will continue to bother me until I am worn out.’”

⁶ The Lord said, “Listen to what the unfair judge said. ⁷ God will always give what is right to his people who cry to him night and day, and he will not be slow to answer them. ⁸ I tell you, God will help his people quickly. But when the Son of Man comes again, will he find those on earth who believe in him?”

With that closing question, this parable ends. Many Bibles call this parable The Parable of the Persistent Widow, and in my mind, this parable is an odd one for Jesus to have shared. In this parable, it appears as though Jesus compared God the Father, who loves us enough to send Jesus to redeem us, with an uncaring judge who doesn’t respect God or other people. After giving us these two contrasting characters, Jesus then challenges us to look for similarities between the two.

However, before we get too caught up on how Jesus misaligned these two characters in His illustration, let’s bring our focus back around to how Luke introduces the parable. Luke says in verse 1, “Jesus used this story to teach his followers that they should always pray and never lose hope.”

It seems like the goal Jesus has for this parable is to teach His followers to be persistent in their prayers. Perhaps even though we know that God is not like that uncaring judge, we might feel that way if we pray, and pray, and pray and don’t feel as though we have received an answer.

But if we look closely with how Jesus concludes this passage, we see an interesting paradox. In verse 7, we read Jesus giving us a promise when He says, “God will always give what is right to his people who cry to him night and day, and he will not be slow to answer them.”

The paradox in this verse is that those who are persistent in their prayers will receive quick answers – but then it seems as though God might stall answering if we are not persistent. I have no idea what prompts the responses God gives, or why He chooses the answers He gives to prayers, but I do know there are four possible responses He gives when we pray:

The first possible response to prayer is giving us a “Yes” answer to our request. By far, this is our preferred answer, but it seems as though God only gives us the “yes” answer if He knows it will benefit us or those around us. The promise Jesus shared is that “God will always give what is right to His people”, so if we receive a yes, then we can trust God knows that our request will benefit us and those around us.

The second possible response to prayer is giving us a “No” answer to our request. In some ways, this might seem like the least preferred answer, but actually it isn’t. For some people, receiving a clear “no” is actually a blessing because they trust God has something better in mind for them. Jesus’ promise that “God will always give what is right to His people” filters the requests that are answered with a “no” as being outside what is right. While we might want the things we are requesting, God can see how these things would not be an ultimate blessing to us in the long run.

The third possible response to prayer is giving us a “No, but here is something better” answer to our request. In my own experience, this is usually the response I receive. Perhaps I don’t know how to pray, or maybe I simply pray too small, but once I realized this possible response to prayer, I am able to recognize that many of the times it feels like God is saying “no”, He may really be saying, “No, but here is something better”. When I claim Jesus’ promise that “God will always give what is right to His people”, I can trust that God has something better in mind when I don’t get exactly what I want. For this response and the next one, it’s up to me to learn patience and to not lose hope that God has something great in mind to give me instead.

The fourth and final possible response to prayer is giving us a “Not yet” or a “Wait” answer to our request. This is probably the most painful response we can receive because we want what we want and we want it now! However, a “not yet” answer to prayer is not a “no”, it is simply a delayed “Yes” or a delayed “Here is something better”. While I have no idea when the right time will be, I do have the promise that “God will always give what is right to His people”. Part of God giving us what is right is answering our requests at the right time and in the right way.

The last part of the promise Jesus shares tells us that God “will not be slow to answer” our requests. This means that even if we feel like we are talking to the ceiling without any luck, our prayers are passing through time and space and they ultimately reach God on His throne. God answers our prayers quickly, so if we don’t feel like we have received a response, chances are that the answer is either a “No, but here is something else”, or a “Not yet”.

Both these responses have an element of waiting involved. The “something else” God may give us might not be what we had hoped for, but in time we will see how His response was best for us in the long run.

However, the promise ends with a touch of pessimism. Jesus finishes verse 8 off with a question saying, “But when the Son of Man comes again, will he find those on earth who believe in him?”

God is quick to answer the prayers of His people, but with the way the world and culture is heading, we are speeding towards a place where people might simply give up on Him. God wants to answer our prayers with what is best for us, but if no one is praying to Him, there will be no prayers that He can answer.

Does God need our prayers to help us?

Easily I can answer that with a “No”, but God values our freedom of choice and our free will over forcing good into our lives. Even though it might bring Him pain to watch, He will stay out of our lives if we choose to reject Him, and if we are indifferent to Him, then any blessings He gives may be more subtle than clear.

God doesn’t want to stay an arm’s length away from us. He wants to be right next to us. But He will only come near to us when we ask Him to and move towards Him.

As we close out another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and claim the promise He gave us through this strange parable that “God will always give what is right to His people”.

Also, as I regularly challenge you to do, continue praying and studying the Bible for yourself, with the goal of learning directly from the Holy Spirit and the message about God that has been preserved through history.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or move away from where God wants to lead you to in your life with Him!