Reflective Bible Study

All throughout the gospels, while Jesus was teaching, preaching, healing, and traveling throughout the countryside, there seemed to be only one key thing that the religious leaders really disliked Him for.

While Jesus was helping people, and pointing people to God, which are both things the religious leaders couldn’t really complain about, the religious leaders did not like that Jesus was gaining popularity – but a popular Jesus didn’t bother them as much as something else Jesus continually did.

It would seem as though on about every chance Jesus got, He would choose to heal people regardless of what day of the week it was. Whether the day was a weekday or a weekend day, it seems as though Jesus never really took a day off from helping people – and this really bothered the religious leaders because it went against one of the Ten Commandments in their minds, specifically the Sabbath commandment.

The Sabbath commandment said that the other six days of the week were workdays, but the Sabbath seventh-day of the week was set aside to be a holy day where there was to be no work performed on it. The Pharisees saw Jesus as a teacher-healer, and therefore, healing was part of Jesus’ occupation and something that the Sabbath said He should rest from.

Our passage in this episode shares an event where Jesus heals on the Sabbath day, and the interesting thing about the version of the Bible I chose to use for this episode is that it doesn’t use the word “Sabbath” to describe the day. But even though the day is not given a name in this translation, the day is still given significance. This event is found in the gospel of Luke, chapter 14, and we will read it from the God’s Word translation. Starting in verse 1, Luke tells us that:

¹ On a day of rest—a holy day [most other translations say this day was the Sabbath] Jesus went to eat at the home of a prominent Pharisee. The guests were watching Jesus very closely.

² A man whose body was swollen with fluid was there. ³ Jesus reacted by asking the Pharisees and the experts in Moses’ Teachings, “Is it right to heal on the day of rest—a holy day, or not?” ⁴ But they didn’t say a thing.

So Jesus took hold of the man, healed him, and sent him away. ⁵ Jesus asked them, “If your son or your ox falls into a well on a day of rest—a holy day, wouldn’t you pull him out immediately?” ⁶ They couldn’t argue with him about this.

I find this version of the Bible fascinating because of how it has chosen to describe the Sabbath day. The Sabbath is described everywhere it is found in this version of the Bible as a day of rest and specifically as a holy day. Perhaps this is because these translators wanted to take the emphasis off of the name Sabbath, or perhaps they felt that the name of this day had become watered down and had lost its meaning. By always describing the significance of the Sabbath instead of simply saying its name, while it makes for a little more awkward flowing text, we are pushed to remember what this culture thought about this specific day.

But a number of other things in this passage stood out to me as I read it. Before we even learn about the man with the disability we read that “The guests were watching Jesus very closely.” (v. 1b)

This immediately tells me that this event was a set-up. At the home of a prominent Pharisee, with all of his Pharisee friends present, probably following a worship service at the local synagogue, Jesus accepted the invitation for lunch. Had this been a supper time meal, it would have been close to the sun setting and there would be no problem with a miracle healing because after the sun set, the Sabbath would have been over and a new week would have begun.

I also find it interesting that the first thing Jesus does is pose the question about whether it is right for someone to heal on the holy day of rest or not. In this question, it seems Jesus is either opening up the floor for discussion, or being polite and asking if anyone had any objections to Him healing this man.

This looks even more like a set-up when no one answers Jesus’ question. Remember, this is a group of Pharisees, and Pharisees were among the most legalistic law-followers around. Yes, they objected to this healing, but they wanted to trap Jesus doing work, so technically they could not object because then Jesus might not perform the miracle they wanted to trap Him with. In the simple question and lack of response, it was like these Pharisees gave Jesus the green light to go ahead and heal this man.

However, Jesus knows that they really did object, but instead of answering their objection directly, He makes a comparison that they could not argue with. Jesus asked them the semi-rhetorical question in verse 5: “If your son or your ox falls into a well on a day of rest—a holy day, wouldn’t you pull him out immediately?”

While the Pharisees couldn’t argue about this, they still didn’t like the implication. Jesus didn’t even break a sweat healing this man. Healing was almost effortless for Him. However, everyone present at this meal knew that helping up a child or an animal that had fallen into a well would take a lot more effort and if this was something the religious leaders were willing to do, then healing a person would be just as acceptable. Part of me wonders if this had happened recently and a number of Pharisees present helped free an animal that had fallen into a well or ditch.

But a question still remains: Why would Jesus even accept the invitation knowing that He was being set up? If Jesus knew this entire event was a set-up, why even go?

I believe it was because Jesus loved the person who was ill and He wanted to heal him regardless of who was present, and because Jesus wanted to take those present – yes the legalistic Pharisees who were wanting to trap Him – to a different and more accurate view of the Sabbath holy day of rest.

For Jesus, the Sabbath was a day that was dedicated to God to rest and focus on family, friends, and relationships. It was to be the high point at the end of the week and it was to be a blessing for those who kept it. It was not intended to be a burden where people had to be extra-cautious for those 24 hours for fear of breaking a rule.

Jesus lived God’s idea of the Sabbath, and that was an idea that focused on helping people on that special day. For the man who was healed, that Sabbath day would forever be a special day in his life because it marked freedom from his illness, and it may have been a day he chose to celebrate every year like a birthday or anniversary.

Jesus loved to help people, and He wants us to realize that the Sabbath is a day where we are free to help others!

With that said, here are the challenges I want to leave you with at the end of this podcast episode:

If you have written off the Sabbath, or if you have been more focused on the rules of what not to do, pay attention to how Jesus treated the Sabbath. As I have read about this, Jesus observed the Sabbath but did so differently than the culture did at that time. When celebrating the Sabbath, be sure to focus on God, friends, and family, and be sure to avoid letting it become a day where rules trump relationships. God loves you and He created the Sabbath day to be a blessing and gift for all humanity.

Also, as I always challenge you to do, prayerfully study the Bible for yourself to learn more about why God set the Sabbath day apart for rest, and if you have never looked into it, the Bible gives enough information to help one discover what day of the week the Sabbath day is today in the 21st century. Learning what day this is might both surprise and challenge you.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

While reading the gospels, it seems as though many people liked hearing the stories and illustrations Jesus told, but it seems that in many cases, while the illustrations Jesus used were simple, the truth Jesus was trying to share was lost on the audience.

In our passage for this episode, we’ll be looking at one of these illustrations, and specifically at how Jesus explains what He meant by this illustration. Our passage can be found in the gospel of John, chapter 10, and we will read it from the Contemporary English Version. Starting in verse 1:

¹ Jesus said:

I tell you for certain that only thieves and robbers climb over the fence instead of going in through the gate to the sheep pen. ^2-3 But the gatekeeper opens the gate for the shepherd, and he goes in through it. The sheep know their shepherd’s voice. He calls each of them by name and leads them out.

⁴ When he has led out all of his sheep, he walks in front of them, and they follow, because they know his voice. ⁵ The sheep will not follow strangers. They don’t recognize a stranger’s voice, and they run away.

⁶ Jesus told the people this story. But they did not understand what he was talking about.

If you have ever read a passage and not understood what it meant, you have something in common with the crowd in this passage.

However, instead of leaving the crowd confused at this shepherding metaphor, Jesus continues and explains it for those listening. Continuing reading in verse 7,

⁷ Jesus said:

I tell you for certain that I am the gate for the sheep. ⁸ Everyone who came before me was a thief or a robber, and the sheep did not listen to any of them. ⁹ I am the gate. All who come in through me will be saved. Through me they will come and go and find pasture.

¹⁰ A thief comes only to rob, kill, and destroy. I came so that everyone would have life, and have it in its fullest. ¹¹ I am the good shepherd, and the good shepherd gives up his life for his sheep. ¹² Hired workers are not like the shepherd. They don’t own the sheep, and when they see a wolf coming, they run off and leave the sheep. Then the wolf attacks and scatters the flock. ¹³ Hired workers run away because they don’t care about the sheep.

¹⁴ I am the good shepherd. I know my sheep, and they know me. ¹⁵ Just as the Father knows me, I know the Father, and I give up my life for my sheep. ¹⁶ I have other sheep that are not in this sheep pen. I must bring them together too, when they hear my voice. Then there will be one flock of sheep and one shepherd.

¹⁷ The Father loves me, because I give up my life, so that I may receive it back again. ¹⁸ No one takes my life from me. I give it up willingly! I have the power to give it up and the power to receive it back again, just as my Father commanded me to do.

¹⁹ The people took sides because of what Jesus had told them. ²⁰ Many of them said, “He has a demon in him! He is crazy! Why listen to him?”

²¹ But others said, “How could anyone with a demon in him say these things? No one like that could give sight to a blind person!”

There are three parts of Jesus’ explanation that stood out when I read this.

The first part in this passage that stands out is Jesus’ telling us He is both the gate and the good Shepherd. These two ideas stand out because of the way Jesus explains them. Firstly, the gate frees the sheep and allows them to go into the pastureland for food and rest, and secondly, the gate protects the sheep and keeps predators out. Jesus is the way to peace, life, and rest – and He is also the best protection we have from those who would try to harm us. There are those who may harm our bodies, but Jesus keeps our lives safe – and this includes both our lives in the world today, and our lives in heaven in the future.

It may be challenging for some to internalize this idea, but just like we were all created with a purpose, God is not going to let us die while there is something left for us to do. This means that while we are working for Him, He is actively protecting us, and it is only after we have accomplished what He created us for that He will let us rest in preparation for the second life that is to come.

The second part of the passage that stood out when I read it is Jesus saying that He has other sheep that are not in this sheep pen. While some might take this to mean that there are multiple paths to God, I see it as extending the principle of Jesus’ ministry into being a little more generic. Jesus came to both divide some people and unify others. As I look at both the Old Testament and New Testament histories, as well as the history of the world up to this point, there are two broad groups of people present at every point in time: There are those who think they can do life on their own, and there are those who realize they need help with their life. The first group is all about self-reliance, while the second group is willing to accept help because they know they need help.

Jesus came for the second group of people, and when I read that He has sheep in other pens, I believe that He is saying that there are people who realize they need Him without knowing who He is. This would include all the righteous people in the Old Testament who only had the symbol of the lamb which is sacrificed for their sins.

The third part of the passage that stood out as I read it is when Jesus says that He has the power to give up His life and receive it back again. Jesus is fully aware in this passage that resurrection is in His future, and that by giving up His life, He is able to receive resurrection.

This ties into the first part of the passage that stood out to me because Jesus lived His life fully within God’s will and God’s plan, and God gave Him protection throughout His ministry leading up to the cross. Culture wants to make us believe that Jesus was betrayed and crucified against His will, but all four gospel writers draw our attention to how Jesus willingly went to the cross, and how all previous attempts on Jesus’ life were thwarted.

This passage concludes with the people taking sides. It seems that everyone thought what Jesus was saying sounded crazy, but while one group believed the source to be a demon, the other group believed the source was really God because of the miracles Jesus blessed others with.

Jesus came to both divide people between their belief about who He is and to unify people throughout time who know they cannot do life on their own.

As we finish out another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life. Purposely choose to be part of the group who believes in Jesus. When God divides people based on their belief in His Son, choose to stand with those who recognize their need for help and their need for Jesus.

Also, continue praying and studying the Bible for yourself and learn who Jesus really was from the gospel record. Don’t take my word for it, or even your pastor’s word for it. Study it for yourself because God wants to grow a personal relationship with you, and for your relationship with God to be personal, it cannot be based on anyone else.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

Every so often, as I am reading a portion of the gospels, a word or phrase stands out to me because I think Jesus should have said it differently. Whenever this happens to me, I must back up and reread what I was reading to make sure I didn’t simply misread what was said. Occasionally, I’ll even read a number of different translations to see if different translators happened to see the same angle, or different angles, on the text as they were translating it.

As I was preparing for this episode, I noticed an idea that seemed a little backward when compared to what I think it should be. As I was cross-checking this idea between several of the translations we often pick from for our podcast episodes, each one of them checks out this idea – giving confirmation to this slightly backward idea Jesus shares.

As I shared in the intro for this podcast, we will be reading from the gospel of Luke, chapter 12, and the translation I settled on after reviewing all the options is the New Century Version. Starting in verse 35, Jesus taught those present, saying:

³⁵ “Be dressed, ready for service, and have your lamps shining. ³⁶ Be like servants who are waiting for their master to come home from a wedding party. When he comes and knocks, the servants immediately open the door for him. ³⁷ They will be blessed when their master comes home, because he sees that they were watching for him. I tell you the truth, the master will dress himself to serve and tell the servants to sit at the table, and he will serve them. ³⁸ Those servants will be blessed when he comes in and finds them still waiting, even if it is midnight or later.

The idea Jesus shares in this passage is one I find incredibly profound. The typical thought most people would have is if a master is coming home from a party, and he happens to be late or delayed – or even scheduled to arrive late at night – he would be tired after the long trip. The way we might think this passage should read is that the master will reward the servants for having stayed up waiting, but he would also ask them to serve him.

But this is not how any of the translations I found share this idea. They all say that as a reward for staying up and waiting for him, he will flip roles and serve them as a way to say thanks.

This is backward, but amazing; this is unexpected, but it also tells us something incredible about God’s character.

Immediately following sharing this backward idea, Jesus hits those present with the big truth He wants them to understand. Continuing in verse 39, we read:

³⁹ “Remember this: If the owner of the house knew what time a thief was coming, he would not allow the thief to enter his house. ⁴⁰ So you also must be ready, because the Son of Man will come at a time when you don’t expect him!”

The big idea in this passage hinges on Jesus’ return, but in these key verses, Jesus uses an odd metaphor to compare the situation with: Jesus compares His return to the coming of a thief.

By themselves, these two verses make for an interesting discussion.

Should we understand Jesus to be like the owner of the house or like the thief?

Is Jesus’ return one where He comes publicly or one where He comes secretly to steal His people away?

When Jesus returns, is He returning more like a homeowner who will be welcomed by His servants, or is He returning more like a thief who will steal some of this planet’s inhabitants and return home with them?

All these questions and more enter my mind when trying to unpack the meaning of verses 39 and 40:

³⁹ “Remember this: If the owner of the house knew what time a thief was coming, he would not allow the thief to enter his house. ⁴⁰ So you also must be ready, because the Son of Man will come at a time when you don’t expect him!”

Perhaps Peter also has this question in his mind because in verse 41, there is a long enough pause that Peter can jump in with a question. Peter asks, “Lord, did you tell this story to us or to all people?”

Jesus responds by saying, “Who is the wise and trusted servant that the master trusts to give the other servants their food at the right time? ⁴³ When the master comes and finds the servant doing his work, the servant will be blessed. ⁴⁴ I tell you the truth, the master will choose that servant to take care of everything he owns. ⁴⁵ But suppose the servant thinks to himself, ‘My master will not come back soon,’ and he begins to beat the other servants, men and women, and to eat and drink and get drunk. ⁴⁶ The master will come when that servant is not ready and is not expecting him. Then the master will cut him in pieces and send him away to be with the others who don’t obey.

⁴⁷ “The servant who knows what his master wants but is not ready, or who does not do what the master wants, will be beaten with many blows! ⁴⁸ But the servant who does not know what his master wants and does things that should be punished will be beaten with few blows. From everyone who has been given much, much will be demanded. And from the one trusted with much, much more will be expected.

In this second portion of our passage, Jesus answers, but doesn’t really answer Peter’s question. By not answering the question directly, it makes me believe that everyone who claims God as their Master would be included as a servant making this passage applicable to them.

As I read this, perhaps some of the cultural treatment of servants bothered you. In these verses, Jesus talks about the master cutting a servant into pieces for abusing other servants, and beating other servants for not doing what the master wanted – even if they didn’t know what the master wanted from them.

But while it is easy to get sidetracked on the cultural mistreatment of others, don’t miss Jesus’ key point in this illustration: “From everyone who has been given much, much will be demanded. And from the one trusted with much, much more will be expected.” (v. 48b)

Jesus tells us that the more we are given, and the more we have been blessed, the higher the standard He will expect from us. This might sound daunting, but what if we looked at it like this: God gave Jesus to be a sacrifice for our sins. Jesus went to the cross to pay the debt that we owed God. Because of this sacrifice, God offers us grace – amazing grace – when we did not deserve it. Because of this incredible gift God has given to us, He expects us to pay this grace forward by extending grace and forgiving others.

No, it’s not easy, but “From everyone who has been given much, much will be demanded. And from the one trusted with much, much more will be expected.” (v. 48b)

As we close out another podcast episode, here are the challenges I will leave you with:

While a passage like this might prompt someone to be afraid of God, choose instead to focus on what God did for you and me and then pay that grace, love, and forgiveness forward!

Also, as I always challenge you to do, prayerfully study the Bible for yourself to learn what God and Jesus are really like, because the Bible presents the best and most accurate picture of God throughout history that we have. While the Bible doesn’t shy away from parts of the Bible that paint God acting in challenging or difficult to understand ways, hold off judging God for actions we might not understand until we can ask Him personally. I suspect that God could explain every difficult action in a satisfying way if we wait to ask Him personally.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

If you ever wondered if Jesus had a favorite one of the five senses, then our passage for this episode makes the case for one specific sense. I know this sounds like a random question, but it is one I recently had while studying in the gospels. All throughout the gospels, Jesus heals people who cannot see, cannot hear, cannot talk, those who have leprosy, which is a sensory disease, and if someone were to have come to Him with no sense of smell or taste, chances are Jesus would have healed them too. Jesus loved making all of our senses whole.

However, unless you are more like me than I would have thought or guessed, I suspect you never thought of asking whether Jesus had a favorite sense, and there is probably no way of really knowing for sure. But with that said, in our passage for this episode, Jesus uses one of the senses as a metaphor for describing the significance of our perspective, and with how Jesus frames this sense, a case could be made that it was His favorite, if Jesus had a favorite.

Our passage for this episode is found in the gospel of Luke, chapter 11, and we will read it using the New International Reader’s Version of the Bible. Starting with verse 33, Jesus taught those present, saying:

³³ “No one lights a lamp and hides it. No one puts it under a bowl. Instead, they put a lamp on its stand. Then those who come in can see the light. ³⁴ Your eye is like a lamp for your body. Suppose your eyes are healthy. Then your whole body also is full of light. But suppose your eyes can’t see well. Then your body also is full of darkness. ³⁵ So make sure that the light inside you is not darkness. ³⁶ Suppose your whole body is full of light. And suppose no part of it is dark. Then your body will be full of light. It will be just as when a lamp shines its light on you.”

I am always amazed when reading passages like this one how Jesus is able to speak on multiple levels simultaneously. Not only are His words literally true, they are symbolically true as well.

The key phrase that unlocks the symbolism in this passage is the metaphor at the beginning of verse 34. Jesus says, “Your eye is like a lamp for your body.” This connects the idea of lighting a lamp and not hiding it with the idea about how healthy eyes help light our whole body.

In a literal sense, when we cannot see well, everything is blurry and if our eyesight is really bad, often called blindness, things would be dark. Perhaps this teaching came following Jesus healing some physically blind people, or maybe Jesus could tell there were some spiritually blind people in the crowd that needed direction.

However, when talking about blindness, it is easy to understand physical blindness, but what about spiritual blindness? How should we define or explain spiritual blindness?

In a symbolic sense, our eyesight can also mean what we choose to focus on. Our eyes are like a lamp for our body and mind because they allow us to see the things we are paying attention to. When our focus and perspective is healthy, our bodies and minds will be full of light and we will have spiritual health. But on the flipside, when our focus and perspective is unhealthy, our bodies and minds will be full of darkness and we will be spiritually sick. This is one simple way to describe spiritual blindness verses spiritual sight.

After sharing this description, Jesus says something that always jumps out at me when I read His words in this passage. In verse 35, He says, “So make sure that the light inside you is not darkness.”

Don’t miss the implications Jesus is saying here. In a literal sense, darkness is simply the absence of light, and when I turn a lamp on in my home, the darkness is reduced. In the literal sense, darkness is weaker than light simply because when the light comes on, it wins and there is less darkness.

In a spiritual sense, darkness seems to have more power than it does literally in the physical world. In our own lives, and in the things we focus on, we are able to focus on something that we really want, or something that we really need, but ultimately learn later that it was not or would not have been a blessing in the end.

In our spiritual lives, it is incredibly important for us to discern light from darkness, though really we could simply say it is important for us to discerning truth from error, because in our lives, we will begin to see more of the things we focus on.

Jesus tells us to “make sure that the light inside you is not darkness.” If left unchecked, we might believe the dimness or darkness inside of us is really light, and seek to spread it. I am probably as guilty as anyone else for wanting to spread what I have learned and discovered, but if I do so without checking these discoveries next to what I see written in the Bible, I could end up spreading darkness.

Darkness, which we could parallel with lies, is in many ways easier to spread than the truth. Darkness and lies are sometimes easier to believe than the truth as well. However, in every single case, the truth will come out. Lies trap those who started the lie because they must remember both the truth and the lie. Lies ultimately kill the reputation of anyone who started or spread the lie when the truth is finally found out. Lies trap us under the weight of the lie itself.

In contrast, the truth sets us free.

Lying delays the results of our poor actions – and this delay adds interest to the results. The truth can be risky to tell and it may cause pain in the moment, but following the pain, those involved are able to move on. Lying adds interest to the pain the truth will cause while delaying the inevitable outcome.

“Make sure that the light inside you is not darkness.”

Jesus’ words here are significant because when we believe and spread lies, we are spreading darkness, and while we might think this darkness is light, it can only be true light if it is leading people into a deeper relationship with God.

The spark of light that God has placed in each of our hearts is important for us to pay attention to. This spark says that we have been created for a purpose, we are special to God, and that we cannot do it on our own. Some people run from their spark, but in my own life, I want to fan the flame and let it grow.

With that said, here are the challenges I will leave you with at the end of this podcast episode:

As I always challenge you to do, intentionally seek God first in your life and pay attention to how you see Him. Choose to move towards Him and seek to discover the light that He has revealed to you when you study His Word and grow closer to Him.

Also, as I challenge you in one way or another every episode, be sure to pray and study the Bible for yourself to help you discern God’s light from the world’s darkness. Don’t run from the spark God has placed in your heart. Instead, choose to fan the flame God has placed in your heart and let it grow.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!