Reflective Bible Study

As we make our way through the week of the crucifixion, I am amazed at how Jesus knew exactly what was going to happen to Him, and the time frame that it would happen. While it’s easy to dismiss this knowledge by saying that Jesus is God and He knows everything, part of me wonders if His knowledge was because of His divinity, or perhaps instead it was because of His study into prophecy or His close relationship with the Father.

Whatever the source of Jesus’ knowledge about His life, it would seem that His timetable took precedence even over the plans of the religious leaders who would hand Him over to death.

Our passage for this episode draws out this contrast, and it shows how Jesus predicted what would happen while the religious leaders plotted a different timeframe for their plan. Matthew points this out in his gospel at the beginning of chapter 26. Starting in verse 1 and reading from the New Century Version, Matthew tells us that:

¹ After Jesus finished saying all these things, he told his followers, ² “You know that the day after tomorrow is the day of the Passover Feast. On that day the Son of Man will be given to his enemies to be crucified.”

³ Then the leading priests and the elders had a meeting at the palace of the high priest, named Caiaphas. ⁴ At the meeting, they planned to set a trap to arrest Jesus and kill him. ⁵ But they said, “We must not do it during the feast, because the people might cause a riot.”

Here in these verses we see a contrast. On one hand, Jesus predicted the exact day of His arrest as the Passover feast day and the method He would be killed as crucifixion – which was a form of death reserved for Roman use.

In contrast, the religious leaders set up a meeting to discuss setting a trap for Jesus, but they all agreed that it would be best to not arrest Him during the feast because the people might cause a riot.

This passage points out two contrasting plans. We have Jesus sharing God’s timetable and His prediction, and we have the religious leaders plotting something different.

While I don’t know what would have happened had Judas Iscariot not chosen to betray Jesus, the religious leaders’ plan changes several verses later when an unlikely ally joins their cause. Jumping down to verse 14, we read:

¹⁴ Then one of the twelve apostles, Judas Iscariot, went to talk to the leading priests. ¹⁵ He said, “What will you pay me for giving Jesus to you?” And they gave him thirty silver coins. ¹⁶ After that, Judas watched for the best time to turn Jesus in.

In this unlikely ally, the religious leaders now would follow Judas’ lead. On one hand, this gave Judas an incredible opportunity to help keep Jesus one step ahead of the ultimate traps of the religious leaders, but that wasn’t what was truly in Judas Iscariot’s heart.

Judas chose to betray Jesus after Jesus praises Mary for her sacrificial use of some expensive perfume and it bothered Judas that so much money was spent on Jesus like that. John clues us into Judas Iscariot not being upset because of the perfume itself, but because he was the keeper of the disciples’ money and he would often help himself to it.

The supposed waste of perfume was a stab against Judas’ greed because he only saw it as being something valuable that he could steal a portion of.

When Jesus praised Mary and challenged Judas on this point, Judas made up his mind to betray Jesus. In this event, we see Judas react in a childish and emotional way, because if He cannot get a portion of the value of the perfume, he will take a lesser amount of money in order to teach Jesus a lesson.

Regardless of all the times Jesus predicted His death, His crucifixion, and even the exact time this would happen, Judas still believed that Jesus wouldn’t go through with death. In his mind, Judas was willing to sell Jesus out to teach Jesus a lesson, but that was because Judas believed Jesus would simply outsmart His way out of arrest and death one more time.

When Jesus didn’t and followed the path straight to the cross, Judas realized that he was solely responsible – and the guilt led him to commit suicide.

But in reality, while Judas Iscariot holds some of the responsibility for Jesus’ death, if Judas had not rebelled against Jesus because he got his feelings hurt, something else would have happened to bring about Jesus’ arrest. This is because Jesus didn’t die at the hand of Judas Iscariot, or even at the hand of the religious leaders. Even though Roman soldiers attached Him to the cross, that detail did not kill Jesus either.

Jesus’ death came because He took on the sins of the entire human race – everyone who came before Him and everyone who would come afterwards. This means that Adam’s sin, Noah’s sin, Abraham’s sin, Moses’ sin, the Israelites’ sin, the disciples’ sin, the Crusaders’ sin, and even the sin of the evil dictators throughout history all placed Jesus on that cross. Your sin and my sin are also included.

The cross is much bigger than one person betraying Jesus, or even a group of religious leaders plotting His death. In this passage we discover that God’s plan always plays out regardless of our plans. This is because God has all the information and we do not. It is also because God is all powerful and we are not.

In our own lives, we can take Jesus’ sacrifice and either let it define who we are, or we can ignore it as a sad event from the past. If we ignore it, the only hope we have is in ourselves and in our own ability. However, if we let Jesus’ sacrifice define us, we realize that it was only through Jesus’ death that we are able to gain a new life with God – a life that starts today and extends into eternity.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always open by challenging you in one way or another, intentionally seek God first in your life and chose to let Jesus’ sacrifice define you. This means putting your hope, faith, and trust in what Jesus did for you on the cross. Let the powerful news of His death for you impact your heart and your life.

Also, as I regularly challenge you to do, keep these events fresh in your mind by regularly and prayerfully reading about Jesus’ crucifixion week from the gospel record. When we keep Jesus’ death and resurrection fresh in our minds, it helps reframe our daily lives and challenges into being something not nearly as significant in God’s big picture. Focusing on Jesus helps eliminate worry from our lives and it brings peace into our hearts.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

Tucked within the gospel of Luke is a profound challenge Jesus shares with His followers. This message isn’t just for those who lived over 2,000 years ago. However surprising this will sound, the message Jesus shares is just as relevant for us living today as it was back then. But before we get to Jesus’ challenge for us, let’s take a moment and think about how life is for those of us living today.

While I cannot speak for you, I can tell you that in recent years, my life has gotten significantly busier, and now more than ever, I have tons of things on my mind and my to-do list. Maybe you can relate. For many people, it might feel as though life is spinning out of control, and you are just trying to stay afloat.

Not to give you one additional thing to worry about, Jesus steps into the craziness we face in our lives today with a message. This message is found in the gospel of Luke, chapter 21 and we will be reading out of the Contemporary English Version. Starting in verse 34, Luke tells us Jesus said:

³⁴ Don’t spend all of your time thinking about eating or drinking or worrying about life. If you do, the final day will suddenly catch you ³⁵ like a trap. That day will surprise everyone on earth. ³⁶ Watch out and keep praying that you can escape all that is going to happen and that the Son of Man will be pleased with you.

Jesus’ message in this passage might sound like one more thing to add to your to-do list, and if so, perhaps you misunderstood what He was saying.

In this passage, Jesus is actually challenging us to shift our perspective. The perspective Jesus wants us to focus on doesn’t ignore this life; instead it frames the focus of this life. Jesus isn’t callous to our crazy lives, but He does want to give our lives purpose and meaning.

The challenge Jesus gives is simple and profound. Jesus’ challenge for us is to carve out a portion of time when you intentionally will NOT worry about what you will eat, drink, or do with your life. This challenge states that during this portion of time, we must pray and prepare our hearts for His return.

Let’s read the challenge again:

³⁴ Don’t spend all of your time thinking about eating or drinking or worrying about life. If you do, the final day will suddenly catch you ³⁵ like a trap. That day will surprise everyone on earth. ³⁶ Watch out and keep praying that you can escape all that is going to happen and that the Son of Man will be pleased with you.

Tucked in this challenge is a warning as well. The warning says that if we don’t pay attention to the big picture, the final day will catch us off guard like a trap. The final day will surprise everyone on earth.

Implied in this warning is that when Jesus does return, it will surprise everyone because no one will be paying attention or looking for it. While I imagine there will be some people who are paying attention, they will be so few in number that it may simply feel like everyone on earth is surprised.

Also suggested in this statement is the idea that no one will know when the final day will be. If the final day surprises everyone, then that also says that no one will have correctly identified the day beforehand. This is a challenge to those who set dates to focus their energy and study on something else.

While date setting might seem relevant in a person’s mind, it really isn’t. To help illustrate what I mean, let me give you an example from when I was younger and in college.

During the summer between my second and third year, or my third and fourth year (I don’t remember which), one of my closer acquaintances died. While I wasn’t good friends with this girl, I had dated one of her friends, and I had worked on some projects with her over the previous years. Her death came as a surprise to everyone, and while I didn’t research into the cause, when I heard the news the cause was unknown. It was as though she went to sleep and never woke up.

There was no “accident” or event that we could say that her life was cut short by the world when it should have been longer. In some ways, this would be easier to wrestle with. Instead, it is as though her time on earth had come to an end while she was only in college. This girl was a spiritual role model at the college I attended, and had she died during the school year, it would have shook the campus more than it did with her death happening during the summer.

When we bring this event into the challenge Jesus gives all of us to be ready and to avoid setting dates, I can speak confidently that unless something crazy and out of character changed in this college-mate’s life, she was living a life that was ready for Jesus’ return.

The challenge with setting dates is that if we set a date that is far in the future, it tempts us to be lazy with our spiritual lives today, but the reverse is also true. If we set the date of tomorrow, or even at the end of next week, it could shift our decisions as that date draws closer, and that could negatively impact us when Jesus doesn’t return on the date we picked.

However, like I learned in a much more real way, date setting only works when it is 100% accurate – which according to Jesus’ words here in Luke is not possible for us – and in addition to being 100% accurate, we must also be alive to witness the second coming as well. In every other case, date setting is worthless. Since it is not possible for us to know the date Jesus will return, our energy should be spent elsewhere.

But don’t let our energy shift towards worrying about our lives here on earth. Instead, shift that energy towards watching, praying, and preparing for the day when our time on earth will end – either because we have died in this life, or because Jesus has returned to put an end to sin.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, always seek God first and place Him first in your life. Choose to carve out time each day to focus on Him and not about the craziness and busyness that we all face in our lives today.

Also, as I always challenge you to do in one way or another, continue to pray and study the Bible for yourself in order to intentionally grow your relationship with Him on a personal level. When our last day on earth comes, the only thing that will matter is the state of our relationship with God.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

One of the things I notice most about Jesus’ teaching and preaching is that He looked for everyday opportunities to turn into teaching moments. As I read what the gospels record of Jesus’ teaching, preaching, and parables, I get the picture that at least everyone understood the setting of each of Jesus’ illustrations even if they didn’t fully grasp the big spiritual picture.

However, one teaching moment stands apart from the rest as extra amazing in my mind. This event begins with Jesus scouting out a place to sit near the moneybox in the temple, and it was because He wanted to catch a teaching moment.

We can find this event recorded in the gospel of Mark, chapter 12, and we will be reading from the New Century Version. Starting in verse 41, Mark tells us that:

⁴¹ Jesus sat near the Temple money box and watched the people put in their money. Many rich people gave large sums of money. ⁴² Then a poor widow came and put in two small copper coins, which were only worth a few cents.

⁴³ Calling his followers to him, Jesus said, “I tell you the truth, this poor widow gave more than all those rich people. ⁴⁴ They gave only what they did not need. This woman is very poor, but she gave all she had; she gave all she had to live on.”

Whenever I read this passage, I am amazed at this widow. Perhaps culture was different then, and maybe those who were poor or widowed were taken care of better than they are today, but maybe not. Maybe this passage gives insight into one widow’s extraordinary level of faith.

However, the big truth Jesus shares with the disciples has challenged many people since that point. Since Jesus told the disciples that the widow gave more than the rich people, is Jesus challenging or directing all of His followers to give everything to the church and live on nothing? It might seem as though some people understand this passage in this way.

But as I read this passage and event, I don’t see any instruction Jesus gives His followers about giving directly. Jesus doesn’t tell any of His followers to give like this widow gave. Instead, I believe Jesus had a bigger truth that He wants us to learn in this event. In this event, perhaps Jesus wants to teach us that in God’s eyes, the size of our gifts is measured by what we have leftover afterwards.

If God measures our gifts not by how much was given, but by how much we kept back for ourselves, then in some ways, God is measuring our faith by looking at how we give. By looking at our giving, God can see that the more we keep for ourselves signifies the less faith we have in Him.

Looking closer at Jesus’ words to His followers, He tells them that “this poor widow gave more than all those rich people. They gave only what they did not need. This woman is very poor, but she gave all she had; she gave all she had to live on.”

Some people apply this statement to giving our tithes and offerings off the top income line as opposed to giving it after other expenses have happened. I can see logic in this way of thinking.

However, if we look a little deeper, it really doesn’t matter when we give if we are giving what we do not need, and the only time we can give all we have is before it has been given to other things. Maybe the widow had finished paying her rent and utilities, she had a cupboard full of food at home, and the two coins were all that was left. If that were the case, I doubt Jesus would have said what He did about her.

The rich people were probably giving off the top, and before they had physically spent the rest of their money, however, they had also budgeted in a way that made it so they truly didn’t need the money they were giving. This is good self-control and it is wise. But it isn’t giving sacrificially or in a way that increases faith. I think the big challenge Jesus has with these rich gifts is that they did not come with the giver’s heart and they didn’t grow the giver’s faith.

In contrast, the widow gave her two coins when she could have kept one. She demonstrated that she fully trusted God to provide for her. With these two coins came her heart and her faith. On the other hand, with the other gifts of bags filled with coins, none of them came with the giver’s heart. Therefore they were not as valuable. Each of the rich givers’ hearts was with the even larger pile of money that they had saved at home.

In God’s eyes, the size of our gifts is measured by what we have leftover afterwards. This is not because God wants all of our money. Instead, this is because God wants our hearts to come with our gifts – and it is hard to get our hearts with a gift that is only a small percentage of our wealth.

Does God want us to start giving everything like this widow gave? Maybe He does, but maybe He doesn’t. I think the bigger question for you and me is whether we will give Jesus our hearts along with our gifts, and that we will give enough of an amount that we are pushed to place our faith in Him.

This number will look different for each of us, but what will ultimately be the same between your giving and mine is that our hearts will be part of the gift, and as we give in this way, our faith and trust in God will grow, and our lives will be transformed!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always open these challenges by saying, intentionally continue seeking and placing God first in your life. Challenge yourself to give 10% more than what you gave last month and see what God does in your life. If an increase of 10% makes your heart nervous, perhaps that is because the gift might also include your heart. If you can increase your gift without even noticing, perhaps God may want you to give more.

Whatever the case is, continue praying and studying the Bible for yourself, and intentionally growing your relationship with God on a personal level. While group worship is beneficial, personal study is vital to a strong foundation and connection with Jesus. If you haven’t been personally reading or studying the Bible lately, consider this a challenge to start or restart.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

Of all the times Jesus received challenges from the religious leaders, one time stands out in my mind as incredibly fascinating. While Jesus usually received His challenges from the religious group known as the Pharisees, there was another group known as the Sadducees who were even more conservative. The Sadducees only acknowledged the writings of Moses as scripture, and in their minds, while other authors might be significant from a historical point of view, Moses’ writings came first.

In today’s world and culture, we might be tempted to think that those in the first century were more unified, but this was not the case. In Judaism, there were many different sects, or denominations, and each group had a different way of thinking. The most well known sect was the Pharisees, and second to them were the Sadducees.

When the Sadducees came to Jesus with a challenge and question, their goal was building up a belief they had that clashed with all the other Jewish groups. Since they only followed the writings of Moses, they saw nothing credible in Moses’ teaching that pointed to a resurrection, so in their minds, a future resurrection was not in God’s plan.

Let’s read what happens from Luke’s gospel, in chapter 20, from the New International Version. Beginning in verse 27, Luke tells us that:

²⁷ Some of the Sadducees, who say there is no resurrection, came to Jesus with a question. ²⁸ “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. ²⁹ Now there were seven brothers. The first one married a woman and died childless. ³⁰ The second ³¹ and then the third married her, and in the same way the seven died, leaving no children. ³² Finally, the woman died too. ³³ Now then, at the resurrection whose wife will she be, since the seven were married to her?”

Let’s pause briefly because I want to draw our attention onto this illustration. From the way the scenario is introduced, it is difficult to determine if this was a hypothetical illustration, or if this actually happened to a group of seven brothers.

The Sadducees tip their hand when they bring in the resurrection theme in their ultimate question. This scenario and question were the ultimate brainteasers for convincing others of their way of thought – and it wouldn’t be surprising to me to learn that the Sadducees had used this scenario and question to discredit the idea of resurrection.

But Jesus has a response for them, and Luke’s version of Jesus’ response is amazing to me. Picking back up in verse 34,

³⁴ Jesus replied, “The people of this age marry and are given in marriage. ³⁵ But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, ³⁶ and they can no longer die; for they are like the angels. They are God’s children, since they are children of the resurrection. ³⁷ But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’ ³⁸ He is not the God of the dead, but of the living, for to him all are alive.”

³⁹ Some of the teachers of the law responded, “Well said, teacher!” ⁴⁰ And no one dared to ask him any more questions.

When we look at Jesus’ response in this passage, we can separate it into two parts.

The first part of Jesus’ response hits the surface challenge of marriage at the resurrection. Jesus says that “The people of this age marry and are given in marriage. But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die; for they are like the angels.” (v. 34-36a)

Jesus’ first portion of His response challenges the assumption that marriage would be included in heaven. This was the first error of the Sadducees. When marriage is taken out of the equation, then their logic begins to fall apart.

But not only this, Jesus shares something powerful in this first half of His response. In this response, Jesus uses marriage as a litmus test of what age we are living in. In Jesus’ response, if marriage is present, or if it is even an issue, then we know we are living in the same age as Jesus – specifically in the age before the resurrection. However, there is an age to come after the resurrection, and that age will not have marriage. To conclude this first portion of His response, Jesus reminds us that those who have been resurrected who are like the angels “can no longer die” or in other words, they will be immortal like God.

To shift focus onto the second issue in the Sadducees question, Jesus subtly changes the topic from marriage to resurrection by stating in the second half of verse 36 that “God’s children … are children of the resurrection.”

After changing the focus off of marriage, which is something that is reserved for this age of time, Jesus challenges the core idea of what the Sadducees believed – specifically that Moses did not support the belief of a future resurrection. Jesus continued in verse 37 and 38 by stating that “in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’ He is not the God of the dead, but of the living, for to him all are alive.”

Because Moses uses the present tense when talking about God as the God of Abraham, Isaac, and Jacob, who had long since died, this is all that is needed to draw our focus onto God. In how this classic Jewish phrase is worded, we see Jesus shift the idea off of the past and onto the future. Since God is immortal as well as outside of time, there would be no reason to focus on historical figures and their relationship with God unless these figures have a future life in mind.

Jesus concludes with His key counter-challenge to the Sadducees in verse 38 by saying that God “is not the God of the dead, but of the living.” However, while Matthew and Mark finish their statement there, Luke includes an additional phrase. Luke’s full phrase says that God “is not the God of the dead, but of the living, for to him all are alive.”

Some might be quick to take this last phrase and use it to support the idea of an immortal soul. However, everything Luke includes up to this verse says something completely different. In this key point, Jesus focus’ us onto God’s perspective where everyone is alive, but this is because God exists outside of time. God can step into and out of time as He sees fit, and He can fast forward and rewind the movie called history whenever He wants to.

While the cast in history, which includes you and I, changes as the years go by, everyone is alive to God because He can move to any period in history that He wants to. For God, everyone is alive.

However, history in the context of this passage refers to the first age, which is defined by marriage. Jesus firmly supports the resurrection being the start of the second age, and that only those who are children of the resurrection, which is another way of saying that they died and were later resurrected, are given a future life in the age to come.

It is like God, who sees all of this age called history, gets to decide from everyone who lived throughout history whether to bring them into His sequel. His sequel is commonly called the New Heaven and New Earth, and it is the place where, and time when, sin, death, and according to Jesus, marriage won’t exist anymore.

However, we shouldn’t be sad that marriage doesn’t exist in the next age. If the things of today are a shadow of what is to come, then I know God has something even better in mind for us that will make marriage not be significant or even a topic of conversation.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do when opening these challenges, intentionally focus on growing your relationship with God first. Of all the things that matter when our lives in this age are over, our relationship with God is the most important thing in this life, because our relationship with God in this life is what opens up the way for us to experience the next age with God.

Also, death, resurrection, and what happens when you die is a sensitive topic for many people. Because of this, I suggest you pray and study this subject for yourself. Read the different sides of the debate on the state of the dead, and then look at the context of all the proof verses in the Bible. Only after this will you be better equipped to make up your mind on this topic. Don’t take my word, or anyone else’s word for what happens at death – choose to take God’s Word after having prayerfully studied it for yourself.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!