Reflective Bible Study

During one of Jesus’ times was in the temple teaching and challenging those present, He describes who He is, where He came from, and also what He came to accomplish. However, with all these details shared to this group of people, we find out that they were not as ready to learn the truth about Jesus as they thought they might have been.

Our passage comes from the gospel of John, chapter 8, and we will be reading it from the New International Version of the Bible. Starting in verse 31, John tells us that:

³¹ To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. ³² Then you will know the truth, and the truth will set you free.”

Pausing really briefly, I want to draw our attention to this opening line. John opens this passage by describing those Jesus shares this message to as “the Jews who had believed Him”. I believe this is significant, especially when we start seeing them push back at what He tells them.

Rereading Jesus’ challenge in the second part of verse 31, John tells us:

^31b Jesus said, “If you hold to my teaching, you are really my disciples. ³² Then you will know the truth, and the truth will set you free.”

³³ They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”

³⁴ Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. ³⁵ Now a slave has no permanent place in the family, but a son belongs to it forever. ³⁶ So if the Son sets you free, you will be free indeed. ³⁷ I know that you are Abraham’s descendants. Yet you are looking for a way to kill me, because you have no room for my word. ³⁸ I am telling you what I have seen in the Father’s presence, and you are doing what you have heard from your father.”

³⁹ “Abraham is our father,” they answered.

“If you were Abraham’s children,” said Jesus, “then you would do what Abraham did. ⁴⁰ As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. ⁴¹ You are doing the works of your own father.”

“We are not illegitimate children,” they protested. “The only Father we have is God himself.”

⁴² Jesus said to them, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me. ⁴³ Why is my language not clear to you? Because you are unable to hear what I say. ⁴⁴ You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. ⁴⁵ Yet because I tell the truth, you do not believe me! ⁴⁶ Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? ⁴⁷ Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.”

⁴⁸ The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?”

⁴⁹ “I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me. ⁵⁰ I am not seeking glory for myself; but there is one who seeks it, and he is the judge. ⁵¹ Very truly I tell you, whoever obeys my word will never see death.”

⁵² At this they exclaimed, “Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that whoever obeys your word will never taste death. ⁵³ Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?”

⁵⁴ Jesus replied, “If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me. ⁵⁵ Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and obey his word. ⁵⁶ Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.”

⁵⁷ “You are not yet fifty years old,” they said to him, “and you have seen Abraham!”

⁵⁸ “Very truly I tell you,” Jesus answered, “before Abraham was born, I am!” ⁵⁹ At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.

Looking at this whole event, I am amazed when realizing it is framed as Jesus talking to some Jews who believed in Him. This is significant because it sheds light on human nature and on how God wants us to grow.

While I don’t know why Jesus specifically decided to share this message, I suspect it may have had to do with wanting to challenge these Jews on whether their belief or faith was willing to take the next step. Chances are, this group of Jews had faith that Jesus was able to heal the sick and teach the crowds truth about God. However, we clearly see that when Jesus challenges these people regarding obedience, they push back.

This whole teaching hinges on the opening statement Jesus makes: “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” (verses 31-32)

Following this statement, we learn that sin’s goal is to enslave and trap us. Jesus came to set us free and adopt us into God’s family.

Following this statement, we learn that Satan is the father of lies and that when we pay attention to him for too long, we will not be able to hear the truth God wants to share with us. Jesus came to expose Satan as a liar and to draw God’s people together.

Following this statement, we learn that death is reserved for those who disobey Jesus. Jesus came to honor God, and to set us free from the fear of death.

Following this statement, we learn that all the petty excuses that people try to use to discredit Jesus, like calling Him a Samaritan and demon-possessed, doesn’t change who He really is. Jesus is God who came to earth as a human.

While this truth is impossible for us to fully understand how Jesus is both completely God and man, we are called to accept this truth, and all the other ideas Jesus taught and challenged His followers with, through faith. While faith in Jesus can start on the basic level of what can Jesus do for me (such as teaching and healing), it truly grows into maturity when we discover that faith in Jesus becomes a “what can I do for God because of what He has already done for me” type of faith. Obeying God and obeying Jesus is not legalism any more than obeying your spouse when they ask you to do something for them is legalism. Obedience demonstrates love, and while there are plenty of exceptions to this truth, the principle is solid.

We demonstrate to others that we love God when we are obedient to Him. Through obedience, we learn the truth, and like one of my favorite Bible verses says, “the truth will set you free”.

As we come to the end of another podcast episode, here are the challenges I will leave with you:

Be sure to continue seeking God first in your life. Choose to believe in Jesus and be willing to take your belief and turn it into obedience. Let God lead you into His truth and follow His leading and guiding in your life.

As you grow your relationship with God, be sure to always pray and study the Bible for yourself, because through personal study, you will learn, grow, and discover who God really is, what He is like, and how much He loves you. As you study and grow closer to God, God will send His Spirit into your life and He will lead and guide you moving forward in life.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

While reading the gospels and learning about all the different challenges the religious leaders push onto Jesus, at times I have wondered if the religious leaders ever actually challenged Jesus with what we might consider a valid challenge.

In many ways, all the challenges the religious leaders use against Jesus were valid challenges, but when looking at all the places where Jesus’ ministry is challenged, do any of the challenges that are included in the gospels stand apart from the rest?

When answering this question for myself, we don’t need to look any further than the challenge the Pharisees bring to Jesus in our passage for this episode. Interestingly enough, this challenge from these religious leaders is only found in the gospel of John, and in John’s gospel, it is found in chapter 8. While the Pharisee’s challenge begins in verse 13, let’s begin reading with verse 12 to help us get a better context for how these Pharisees try to discredit Jesus. We’ll also be reading this passage using the New Century Version. Starting in verse 12, John tells us that:

¹² Later, Jesus talked to the people again, saying, “I am the light of the world. The person who follows me will never live in darkness but will have the light that gives life.”

¹³ The Pharisees said to Jesus, “When you talk about yourself, you are the only one to say these things are true. We cannot accept what you say.”

Before reading how Jesus responds, of all the challenges the Pharisees bring, this is among the most relevant for those living in the first century and those of us living in every century since.

If it were not for this passage and challenge, we might not even think of this sort of challenge to Jesus’ ministry today, but this type of challenge was very real in the Old Testament and the first century. In the Law of Moses, in order for any testimony to be valid, it must be independently validated by at least one other witness.

In many ways, this is the same in our court system today. Outside of direct confessions, judges and juries must weigh the evidence and testimony of numerous witnesses in order to determine guilt and innocence. This is even truer in cases where capital punishment or jail-time is a potential result.

The Pharisees’ challenge to Jesus is a valid challenge because if Jesus is the only one giving testimony about Himself, then His testimony is not valid. It would be like anyone standing up and claiming to be the messiah. It would simply be their word alone – and because of this, it would not be valid testimony.

But while this is a valid challenge in many ways, let’s read how Jesus responds, starting in verse 14:

¹⁴ Jesus answered, “Yes, I am saying these things about myself, but they are true. I know where I came from and where I am going. But you don’t know where I came from or where I am going. ¹⁵ You judge by human standards. I am not judging anyone. ¹⁶ But when I do judge, I judge truthfully, because I am not alone. The Father who sent me is with me. ¹⁷ Your own law says that when two witnesses say the same thing, you must accept what they say. ¹⁸ I am one of the witnesses who speaks about myself, and the Father who sent me is the other witness.”

¹⁹ They asked, “Where is your father?”

Jesus answered, “You don’t know me or my Father. If you knew me, you would know my Father, too.”

Jesus has a second witness, but what I find fascinating about the second witness Jesus’ uses is that in essence Jesus says God is His second witness.

Not only is this a very bold thing to say, it is completely subjective to each person present. The Pharisees can see and hear Jesus, but are they willing to open their eyes to the Father?

When they ask where Jesus’ Father is, I doubt their intention was to validate Jesus’ words. Instead, it was more likely to find ways to invalidate this second supporting testimony. Seeing the sorts of challenges the Pharisees brought to Jesus prompts me to think that they were excellent persuaders and expert trappers. The religious elite in Jesus’ day used logic as a weapon, and while they weren’t successful using it against Jesus, they were sure they could use it against any second “witness” Jesus had to validate His testimony.

However, Jesus’ Father, or we could simply say God the Father, is a valid witness in Jesus’ ministry. If for nothing else, every time Jesus performed a miracle, and every time He cast out a demon, it was only because God’s Spirit, the Holy Spirit, was empowering these actions. Without the Holy Spirit, Jesus’ ministry would clearly have been a one-witness ministry, and the Pharisees’ challenge would be valid, but because of the miracles, we can have confidence that God was validating Jesus as a witness and if the Pharisees were willing to admit it – which most weren’t – Jesus did have a second witness in the Father.

The other angle of this discussion is one we really don’t have enough time to unpack in this episode, because it has to do with the hundreds of ways Jesus fulfilled Old Testament Messianic prophecies. The fulfillment of prophecies is a clear third witness for those who are willing to accept this.

Our passage concludes in verse 20 by saying:

²⁰ Jesus said these things while he was teaching in the Temple, near where the money is kept. But no one arrested him, because the right time for him had not yet come.

Part of me wonders if Jesus wasn’t arrested here, not only because the right time had not come, but also because at this point, the Pharisees officially wrote Jesus off. If the Pharisees were unwilling to accept the miracles and healing as signs that God was validating Jesus’ ministry, then there was no way they would accept Old Testament prophecy as a witness either.

The argument the Pharisees used to discredit Jesus is valid, and the argument Jesus uses to counter this challenge is subjective – which I believe Jesus does intentionally.

In other places, Jesus taught that only those who the Father brings to Him will understand who He really is. If the Father doesn’t bring someone to Jesus, to that person, Jesus’ ministry will not look valid because they do not know the Father. To someone who the Father brings to Jesus, Jesus’ ministry will look like the most valid ministry ever in the history of the world, because to this person, not only the Father and Jesus are witnesses, but also history, prophecy, and all the miracles. Even the death and resurrection will be a witness to the person whose eyes are open to what God is teaching.

In this passage, Jesus aligns Himself with God the Father, and looking at the gospel record, we can see how the Father responded and validates Jesus’ ministry. The only thing left for us to do is decide whether we will accept the Father-Son testimony that we have been given in scripture.

As we close out another podcast episode, here are the challenges I will to leave you with:

As I always challenge you to do in one way or another, intentionally seek God first in your life. If you are undecided about who Jesus is, don’t discredit Him because of what someone else has said. Instead, seek to understand Him for yourself, and only discredit Him if your personal study reveals that you should.

When studying, as I regularly challenge you to do, purposefully and prayerfully study the Bible for yourself to understand both the God of the Bible and about Jesus who came to show us what God is like. The four gospels, which are Matthew, Mark, Luke, and John are a great place to begin when studying to learn about both God the Father and about Jesus.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him – because, if He created you, which He did, He has an amazing purpose for your life with Him!

On the final day of a festival Jesus went to in Jerusalem, the gospel of John tells us a statement that He makes, which both divides the crowds listening to Him, and it is a statement that prompts the religious leaders to call for Jesus’ arrest. While the statement Jesus says is powerful and challenging, how the people react, including the Pharisees, reveal their character and their hearts. When we think about it, just like the passage we are about to read does, when we bring Jesus into a conversation today, those present are likely to polarize into groups who believe in Him and those who don’t.

Our passage is found in the gospel of John, chapter 7, and we will be reading from the New International Version. Starting in verse 37, John tells us that:

³⁷ On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. ³⁸ Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” ³⁹ By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.

⁴⁰ On hearing his words, some of the people said, “Surely this man is the Prophet.”

⁴¹ Others said, “He is the Messiah.”

Still others asked, “How can the Messiah come from Galilee? ⁴² Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?” ⁴³ Thus the people were divided because of Jesus. ⁴⁴ Some wanted to seize him, but no one laid a hand on him.

Let’s pause reading here to look at a couple things that have just taken place.

First, Jesus makes a challenging statement about Himself from the scriptures. Jesus tells those present, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” This statement is powerful and challenging, and it is a promise that we can depend on.

However, it’s interesting in my mind that John then inserts a note saying that this was a promise that would be granted in the future, after Jesus was glorified. Nothing in Jesus’ words themselves speak to this being fulfilled in the future, or in the present. This makes me wonder if John’s insertion draws our attention onto a bigger truth that we can use to understand Jesus’ promises.

John immediately explains that Jesus’ promise would be fulfilled at a later date, and John says that this would be a date after Jesus was glorified. This makes me wonder if other present-tense-promises are things we can claim today, but things that might not be fully realized until a later date.

This is something that I will think about as we move forward through reading the gospels.

However, the big thing to note in this passage is that Jesus’ statement about Himself challenges those present. Some people believed Jesus to be the Messiah, others believed Jesus to be the Prophet who would come before the Messiah. Some people, as we will soon see, believed Jesus to be a fraud and impostor. There is no denying that Jesus polarized people.

It is interesting that the crowd debates among themselves regarding Jesus’ credentials. No one ever asked Jesus about His birth, to discover that He was indeed born in Bethlehem, and that His mother and “father” were descendants of David. Perhaps the culture they lived in was different from our culture today; perhaps those living in the first century didn’t move or travel as much as we do today.

Now, 2,000 plus years later, where someone lives is not likely to be the place where they were born. I was born in Canada, but have lived in plenty of places that were not my birth town.

The crowd was clearly torn, because they knew Jesus had God’s Spirit on Him because of the healing and miracles, but He also didn’t add up to their picture of the Messiah.

Continuing in verse 45, we learn that temple guards were paying attention, looking for an opening to arrest Jesus.

⁴⁵ Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”

⁴⁶ “No one ever spoke the way this man does,” the guards replied.

⁴⁷ “You mean he has deceived you also?” the Pharisees retorted. ⁴⁸ “Have any of the rulers or of the Pharisees believed in him? ⁴⁹ No! But this mob that knows nothing of the law—there is a curse on them.”

⁵⁰ Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, ⁵¹ “Does our law condemn a man without first hearing him to find out what he has been doing?”

⁵² They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”

Let’s stop reading at this point in the passage. John describes Nicodemus subtly trying to put a pause on the rest of the Pharisees’ judgment. Even though Nicodemus is dismissed, we can learn some interesting things about these Pharisees through their response to both the guards and to Nicodemus.

Firstly, when the guards return empty handed, they are immediately accused of being deceived by Jesus. The Pharisees challenge the guards by describing the crowd in the temple as a “mob that knows nothing of the law”. This description is false on a number of levels, most notably because those present at the temple during this festival would only have been there if it was because of the law. The law included certain festivals where all Jews would travel to Jerusalem to worship, and during this festival, the temple and streets in Jerusalem would be filled with the most devout and religious Jews in their faith.

Also, by describing the crowd of people present as a “mob”, the religious leaders claim they are emotionally drawn to Jesus in an irrational way – and that they are prone to become violent at any moment. If that were the case, the guards would have had reason to arrest Jesus, but when they return empty handed, they tell the Pharisees that no one has spoken like Jesus has, they don’t even hint at Jesus rallying people together for a single purpose or for violence. Because of this exaggeration, the Pharisees show their emotionally irrational rejection of Jesus.

The last way the Pharisees’ description of the crowd falls flat is when we compare it directly to what the crowd says when they are debating about Jesus. The crowd displays knowledge of the law and the prophets when they talk among themselves about Jesus being a descendant of David and from the town of Bethlehem. This detail shows that the crowd, or should I say the “mob”, understands the Messianic prophecies enough to wonder about who Jesus is.

When we look at Nicodemus’ challenge to the Pharisees, we find an interesting angle. Nicodemus knows that Jesus’ actions have all been positive and a blessing to others, so he tries to use that angle to diffuse the tension in the room.

However, his attempt fails because the other Pharisees are blinded to the idea that anything from God could come from Galilee. They choose not to investigate Jesus’ back-story like Matthew and Luke do to discover that Jesus really was born in Bethlehem, and it was from concern over the rulers in the land that Jesus’ parents settled in region of Galilee. These religious leaders also show a limited belief in God because when we are certain that God cannot use something, that He cannot work through a certain action, or that He won’t step in to help us at a certain point, we may be surprised to discover that He does.

Another way to say this is that just because a prophet has never come from Galilee does not mean that a prophet will never come out of Galilee at some point in the future. Perhaps I am missing a scripture reference or something credible that they knew, however I doubt it. I am certain that they based their belief and bias against Galilee on the foundation that no prophets had ever come from that area, so therefore, the belief would be that no prophets would ever come from there either.

This thinking set the Pharisees up to reject Jesus without cause – and we can fall into this trap too. When we close our eyes and our minds to the possibility God could use some tragic event, a certain group of people who are different from us, or even a certain style of music for His purposes, we set ourselves up to be challenged when God decides to use the thing we believe He would not use.

Instead, we should delay judgment and look at the results of what we are tempted to judge and see if people are truly drawn towards God, towards repentance, and towards placing their trust, faith, and belief in Him. If the results are present, I wouldn’t be surprised if God was working through it.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Be sure to seek God first and be open to Him working in areas we might not typically expect. Look at the results and the methods, and reserve judgment because we cannot always predict the methods God will use to bring people to Him.

Also, be sure to pray and study the Bible for yourself. Don’t take my word, or anyone else’s word for anything. Instead, test what I and others say to determine if it truly is what the Bible teaches. A pastor or podcaster can give you things to think about from their own journey with God, but don’t let their relationship with Him replace your relationship.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

If you ever wondered whether Jesus was the sort of person to sneak around, the event in this passage could definitely be used as a proof text. Perhaps Jesus didn’t sneak everywhere He went, but it seems that every so often, He chose to travel in a way that did not draw attention to Himself.

It’s possible we could think this was because Jesus wanted to avoid people, but if that were the case, He simply would not have traveled to the event that our passage for this episode focuses on.

For those of you who want a reference, we will be looking at the gospel of John, chapter 7, and we will be reading from the New American Standard Bible translation. Starting in verse 10, John tells us:

¹⁰ But when His brothers had gone up to the feast, then He Himself also went up, not publicly, but as if, in secret. ¹¹ So the Jews were seeking Him at the feast and were saying, “Where is He?”

Pausing our reading briefly, it would seem that Jesus wanted to avoid the Jewish leaders who may have been looking to arrest Him at this time. Continuing in verse 12:

¹² There was much grumbling among the crowds concerning Him; some were saying, “He is a good man”; others were saying, “No, on the contrary, He leads the people astray.” ¹³ Yet no one was speaking openly of Him for fear of the Jews.

¹⁴ But when it was now the midst of the feast Jesus went up into the temple, and began to teach. ¹⁵ The Jews then were astonished, saying, “How has this man become learned, having never been educated?” ¹⁶ So Jesus answered them and said, “My teaching is not Mine, but His who sent Me. ¹⁷ If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself. ¹⁸ He who speaks from himself seeks his own glory; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness in Him.

In this passage, Jesus shares a pretty profound statement, and it helps us frame both His own ministry, and really the ministry of many of the prophets in the Old Testament.

The verse we ended off at, which is verse 18, records Jesus telling the crowd, “He who speaks from himself seeks his own glory; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness in Him.”

While Jesus is speaking about Himself in this passage, the way He phrases this statement implies a truth that can be applied to not only Himself, but to all supposed messengers from God throughout the ages.

In the Old Testament, the role of a prophet was not something that many would want. Not only were many of God’s prophets hated and hurt by those they were sent to give messages to, God often asked them to do crazy things with their lives to illustrate a truth He wanted to share with His people. And as a specific example, while it was not one of the craziest things that God ever asked someone to do, we can read about the prophet Jonah trying to run away from his responsibility as a prophet – even though that didn’t work out so well for him.

But the one thing that all God’s messengers had in common was that at their core, they were seeking to give glory and obedience to the One who sent them. Using Jesus’ words, a false prophet seeks His own glory, while a true prophet doesn’t really care about his fame or glory, but instead focuses in on the glory of the One who sent Him.

Jesus touches on this key idea in a very practical way in verse 17 when He says, “If anyone is willing to do [God’s] will, he will know of the teaching, whether it is of God or whether I speak from Myself.”

Obedience is what prompts us to be able to have the experience that can confirm or deny who Jesus really is. There are thousands, if not millions or billions, of people who are content to discredit Jesus from a place of disobedience. While sitting outside of God’s plan, a skeptic has plenty of one-sided evidence when taken at face value to reject God. Only through experientially testing God’s plan out will we be able to know the truth about who Jesus is.

This prompts me to look at the question from the crowd that inspired this statement. In verse 15, we read, “The Jews then were astonished [at Jesus’ teaching], saying, ‘How has this man become learned, having never been educated?’”

Something about this question strikes me as funny. I think it has to do with what is implied behind the question. While on the surface, the question is simply “How did Jesus get to be so intelligent since He was not formally educated?” under the surface, the implied statement is that intelligence is only developed through formal education.

Jesus was educated, but it was through an informal way – which consisted of prayerful personal study, and through what many might call home schooling, as Mary, Jesus’ mom pushed him and taught Him as He was growing up.

Sadly, I see this mentality in today’s culture. While I am not discounting formal education, which I am a product of, or encouraging home-schooling, I see a trend among people that assume degrees means knowledge. Degrees do generally mean that knowledge has been acquired, but degrees are not the only way of acquiring knowledge – and the knowledge behind a degree is highly subjective. Sure, a person passed a set of classes, signifying that they at one point knew the material, but was the material they learned the most up-to-date and practical information? Hopefully, but that is not guaranteed. Also, knowledge is great, but when it is not applied, it is not internalized, and it is eventually forgotten. While I know I learned some advanced level math in school, I don’t remember the importance of sine, cosine, and tangent except to say that they have something to do with angles and the bunch of weird buttons on my scientific calculator.

Knowledge is great. Intelligence is valuable. But when we look at Jesus, we see a bigger truth about our mission. Jesus tells the crowd and us in verse 16, “My teaching is not Mine, but His who sent Me.”

Jesus depended on God and the Holy Spirit to teach, train, and speak through Him. He did not depend on His own ability when sharing God’s message. This tells me that if Jesus depended on God’s Spirit for His message and His knowledge, God’s Spirit should be the first place I look to when seeking knowledge that is useful for my life. And part of me wonders what would happen if more of us took this approach in life.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always open these challenges by saying, intentionally place God first in your life, and if you are up for the challenge, intentionally look to God and lean on Him for knowledge in your own life. Look to God for knowledge and allow Him to teach you what He wants you to learn.

Also, as I regularly challenge you to do in one way or another, continue praying and prayerfully studying the Bible for yourself to grow closer to Jesus and allow God to develop your mind. Through Bible study, we can sharpen our mind and we can develop wisdom which can be more practically useful than intelligence in many situations. While knowledge is good, knowledge is easier to acquire than wisdom, while wisdom by many people is considered more valuable. Look to the Bible to learn wisdom!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!