Reflective Bible Study

While I didn’t plan for it to be this way, this year of podcasting through the gospels has reserved a whole block of challenging passages. The next one on the list happens to be an illustration Jesus shares where people are divided over how much truth it teaches. This illustration is called the Rich Man and Lazarus.

This passage has challenged Christians throughout the centuries over exactly how much truth Jesus is trying to teach. Some people say this illustration is not a true parable because it doesn’t start like one and because none of Jesus’ other parables includes a named individual, while others say that the contents of the teaching sound more parable-like than not, even with a named character.

Some people say this teaching proves there is consciousness after death, while others say that Jesus simply used a common illustration of the day but flipped the ending. This idea suggests that there was a common story told by the religious leaders that ends with the rich man being brought into Abraham’s presence, while the poor beggar ends up in the place of torment.

Personally, I don’t know if any of these angles is accurate. I am doubtful of some of them, but I also believe that most of these angles likely include some aspects of truth.

In my own mind, I see this illustration as a parable Jesus shared, similar perhaps to the illustration of the Good Samaritan. The parable of the Good Samaritan is shared following Jesus being asked a question, and it has a very non-parable-like beginning, similar to this parable.

However, what does Jesus want us to learn from this teaching? Is Jesus making a statement about the nature of death, or is He using an illustration that causes us to simply think about life from the point in time when our lives are over?

To uncover an answer to this, let’s look at the themes we can learn from this event, and while reading this passage, think about some big truths we can learn from what Jesus shares.

Our passage is found in the gospel of Luke, chapter 16, and we will be reading from the New International Reader’s Version of the Bible. Starting in verse 16, Jesus continued by saying:

¹⁹ “Once there was a rich man. He was dressed in purple cloth and fine linen. He lived an easy life every day. ²⁰ A man named Lazarus was placed at his gate. Lazarus was a beggar. His body was covered with sores. ²¹ Even dogs came and licked his sores. All he wanted was to eat what fell from the rich man’s table.

²² “The time came when the beggar died. The angels carried him to Abraham’s side. The rich man also died and was buried. ²³ In the place of the dead, the rich man was suffering terribly. He looked up and saw Abraham far away. Lazarus was by his side. ²⁴ So the rich man called out, ‘Father Abraham! Have pity on me! Send Lazarus to dip the tip of his finger in water. Then he can cool my tongue with it. I am in terrible pain in this fire.’

²⁵ “But Abraham replied, ‘Son, remember what happened in your lifetime. You received your good things. Lazarus received bad things. Now he is comforted here, and you are in terrible pain. ²⁶ Besides, a wide space has been placed between us and you. So those who want to go from here to you can’t go. And no one can cross over from there to us.’

²⁷ “The rich man answered, ‘Then I beg you, father Abraham. Send Lazarus to my family. ²⁸ I have five brothers. Let Lazarus warn them. Then they will not come to this place of terrible suffering.’

²⁹ “Abraham replied, ‘They have the teachings of Moses and the Prophets. Let your brothers listen to them.’

³⁰ “ ‘No, father Abraham,’ he said. ‘But if someone from the dead goes to them, they will turn away from their sins.’

³¹ “Abraham said to him, ‘They do not listen to Moses and the Prophets. So they will not be convinced even if someone rises from the dead.’ ”

In this parable, as I read it just now, I can see a number of big themes we can learn. Perhaps the biggest one is that after someone has died, they cannot change their decisions from this life.

This theme is in many ways intuitive, because while we are alive, we cannot change our past. We can change our decisions in the present and plan for different decisions in the future, but once the future is the present and the present turns to past, our decisions are locked in history. This makes each moment of each day significant and this theme challenges us to be conscious of the decisions we are making every moment of each day.

Also while reading this passage, we see the theme that those who are convinced of something, who are unwilling to change their beliefs, are not going to be convinced to change by anyone – even someone who returns from the grave.

While this illustration oddly enough foreshadows the resurrection of Lazarus, Jesus’ friend, not too long after this, we see Lazarus’ resurrection being enough to convince plenty of Jews to put their faith, belief, and trust in Jesus. However, the religious leaders who were set in their ways make plans to not only kill Jesus after this event, but Lazarus as well.

A third theme that I see in this illustration is that those who have had it hard in this life will find rest in the life to come, while those who have had it easy in this life may experience struggles. I don’t know if the time one spends following death is filled with torment or unpleasantness. But I do know that the next conscious thought one has following death will be one of regret when they realize they didn’t choose correctly.

All these themes are important to us. This illustration pushes us to look past our lives and then back at the decisions we chose while we were still alive. Does Jesus teach more about the state of the dead here? That I will leave for you to decide.

However, as we close out this podcast episode, along with the challenges, I will leave you with a question: Since Jesus loved teaching with visual illustrations, and we have many examples of this in His various parables, would it be possible to share the themes we just finished looking at in a visual way without implying consciousness after death? If so, perhaps we can uncover more themes from this illustration. However if the way Jesus shared this parable is the only “visual” way to challenge us to think with the end in mind, similar to what we talked about in the last episode, then perhaps consciousness after death is not a theme we should put much weight on.

To challenge you as we end this podcast episode, be sure to always seek God first in your life. When difficult questions come trying to shake your faith, lean into trusting God, because when our lives are over, only one thing will truly matter, and that is whether we placed our hope, faith, trust, and belief in Jesus Christ to save us for eternity.

Also, be sure to always pray and study the Bible for yourself and grow your personal relationship with God. Coming to the end of your life and missing out on a personal relationship with God is the worst place to be. Don’t fall into the trap that many people will realize only after it is too late. Focus on growing your personal relationship with God today, and every day moving forward into eternity!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

Probably one of the most famous illustrations that Jesus ever shared can be found in the passage we are covering in this episode. The parable of the prodigal son is one of the clearest examples of God’s love and His character when faced with rebellious children.

However, while the name suggests that the son who ran away is the main character, when we read this parable with God in mind, it’s possible, perhaps even probable, that a different character in this parable is the real “main” character. In some ways, this parable might be more accurate if its title focused on the character Jesus intended us to focus on.

The prodigal son parable we will be reading is found in the gospel of Luke, chapter fifteen, and we will read it from the New International Version of the Bible. Starting in verse 11:

¹¹ Jesus continued: “There was a man who had two sons. 

Let’s pause here after the first verse to point our attention to the detail that Jesus opens with. The first character that is identified is the father. He is the “man with two sons”. Let’s continue reading to learn what happens. Continuing from verse 12:

¹² The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.

¹³ “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. ¹⁴ After he had spent everything, there was a severe famine in that whole country, and he began to be in need. ¹⁵ So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. ¹⁶ He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

¹⁷ “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! ¹⁸ I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. ¹⁹ I am no longer worthy to be called your son; make me like one of your hired servants.’ ²⁰ So he got up and went to his father.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.

²¹ “The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’

²² “But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. ²³ Bring the fattened calf and kill it. Let’s have a feast and celebrate. ²⁴ For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.

²⁵ “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. ²⁶ So he called one of the servants and asked him what was going on. ²⁷ ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

²⁸ “The older brother became angry and refused to go in. So his father went out and pleaded with him. ²⁹ But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. ³⁰ But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’

³¹ “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. ³² But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”

This parable is powerful. In it we see the father in an almost no win situation. The youngest son basically insults him by asking for his inheritance before his father’s death – and with his inheritance, he leaves town which is a visible rejection of their family. For a time, the father is only with the older son.

However, after the younger son returns home, the older son reveals his heart by refusing to go in. When his father asks him why, the older son says that he basically feels as though he has been equivalent to an obedient slave, and nothing more.

In some ways, this parable should be titled “The Parable of the Loving Father”. This title would present a clearer meaning for those interested in seeing the focus.

But this parable’s current title is also significant. By drawing our focus onto the younger son who left but also returned, we place the focus on God’s power and willingness to forgive. Following what would have been the biggest insult a child could ever give to their parents, the father in this story forgives and celebrates the moment he has with his son who had returned.

Neither one of the children understand this. The older son is bitter because in his mind, the younger son should be punished not rewarded. But what the older son misses in his mind is the fact that the younger son has already been punished by the world. The reward the younger son receives is because he returned to his senses and decided to come home. That decision is one of the primary reasons the father wants to celebrate.

The younger son doesn’t understand this celebration either. He has matured enough to realize his offense and knows that he doesn’t even deserve to make eye contact with his father. While he begins his apology for his earlier actions, the father basically ignores what is said. The young man’s posture and attitude has said enough. The father can clearly see that his younger son has learned from his mistakes and that education is worth celebrating.

For each of us, we can learn from the father’s celebration. We can learn that celebrating can and should happen when people make a decision to return to God. When someone has turned or returned to God, either through a profession of faith or through baptism, heaven celebrates – and we can too. Also, when someone has learned a valuable life lesson and has decided to repent from their sin and mistakes, heaven celebrates – and we can too.

With both of these reasons to celebrate, as we close out our episode for this week, here are the challenges I will leave you with:

As I always challenge you to do, intentionally place God first in your life. If you see someone else make a decision for God, celebrate with them for their decision.

Also, as I regularly challenge you to do, continue praying and studying the Bible for yourself to continue growing your relationship with God. God wants a personal relationship with you, but He is waiting like the Father for us to return to Him. Other people cannot drag you into a relationship with God; it is instead 100% our choice whether we will return to Him and grow a relationship with Him.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or turn away from where God wants to lead you to in your life with Him!

Throughout the gospels, we read about Jesus sharing some pretty harsh things, and making some very challenging statements. However, if we were to rank Jesus’ difficult statements, in my own mind, one specific passage, specifically one verse in a specific passage, tops the list. If you are looking for a reason to not follow Jesus, look no further than the challenging verse near the beginning of our passage for this episode.

This difficult passage is found in the gospel of Luke, chapter 14, and we will read it from the New International Version of the Bible. Starting in verse 25, Luke describes the scene for us:

²⁵ Large crowds were traveling with Jesus, and turning to them he said: ²⁶ “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. ²⁷ And whoever does not carry their cross and follow me cannot be my disciple.

²⁸ “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? ²⁹ For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, ³⁰ saying, ‘This person began to build and wasn’t able to finish.’

³¹ “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? ³² If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. ³³ In the same way, those of you who do not give up everything you have cannot be my disciples.

³⁴ “Salt is good, but if it loses its saltiness, how can it be made salty again? ³⁵ It is fit neither for the soil nor for the manure pile; it is thrown out.

“Whoever has ears to hear, let them hear.”

Let’s stop reading here because this might be one of the most challenging messages Jesus makes in the entire Bible, and the way Jesus starts is perhaps the most startling.

If we ignore Jesus’ opening message, the rest of the passage sounds challenging, but it isn’t very harsh. Planning, saving, and being strategic with our finances and our resources is simply a smart way to live, and the majority of Jesus’ message is telling us to focus on the end goal when we are making plans to start. One big theme we can see in this entire message is to think with the end in mind.

In the case of the tower, we need to think with the end in mind and focus on what we will need to save in order to finish the project. And in the case of a war, it is only smart to analyze whether we have enough resources to win. In both cases, if we don’t have enough resources, it would be better to either wait or look at our other options.

The same consideration is present when we choose to follow Jesus: We must think with the end in mind. In the case of our faith, thinking with the end in mind seems on the surface to be easy. It is wonderful to think and dream about what heaven will be like. Thinking about heaven and focusing on eternity is one way we can have hope when our lives are falling apart.

But then why would Jesus start out by talking about hating those in our family if we truly want to be His disciples. This sounds needlessly cruel and in many cases, God has brought those people into our lives.

While we could look at this statement and think that Jesus simply said it to get the attention of those present, similar to a speaker today saying something shocking to get the attention of a crowded auditorium, I don’t think this would be a technique Jesus would use if the statement was truly false. If the statement’s only value was shock value, it would mean that Jesus lied to the crowd of people, and I don’t believe Jesus could or would deceive anyone.

However, I believe that the way Luke describes the scene prompts Jesus’ words and His message. Luke opened this passage in verse 25 by saying that “Large crowds were traveling with Jesus”. Another way to say this is that Jesus had become popular among the people. The challenge Jesus faced with a large crowd of followers is that Jesus did not come to start a popularity competition, and He did not want the popularity of the crowd.

Jesus came to give God the glory, to give His life for sinners, and to give us a picture of God’s love for each of us. Jesus pushed back against followers who were not sincere. I wouldn’t be surprised to learn that the majority of those in the crowd traveling with Jesus that day simply wanted to be near the most popular person in the country, and they enjoyed seeing miracles, and being able to tell their friends about what Jesus did and said.

Instead of giving into the popularity trap, Jesus cuts straight to the core of this crowd of “followers”. Just like Jesus describes in later portions of this passage and in other parts of the scripture, His followers are to think with the end in mind.

This means that we should really take a hard look at whether we are ready to be followers of Jesus, because followers of Jesus are hated by others, ridiculed by many, and killed in plenty of cases. If the choice comes to loving our parents, our siblings, our spouse, or our children over following God and His mission for our lives, we must choose God’s way over family – and even over our own lives.

A recent episode pointed out the truth that nothing anyone can do to us in this life can compare to what God will reward or punish us with after this life has ended. Because of this truth, we should be ready for trials to come from any and every direction. However, because of what Jesus teaches here and in other places in the gospels, we should keep our hope alive by thinking with the end in mind.

We can face more than we believe we are capable of when we keep eternity in focus. When trusting Jesus and looking forward to heaven is our focus, we rightly realize that the challenges we face today are insignificant in the big picture of eternity. If friends or family members choose to reject us because we have committed our lives to Jesus, know that Jesus has promised us a brand new family of believers in the New Heaven and New Earth.

While Jesus speaks challenging words to those of us who call ourselves Christians, His big challenge is to keep the end in mind when we face challenges in our lives today – and to intentionally choose to stay connected with Him each and every day moving forward into eternity!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Be sure to always seek God first in your life and to keep Him in focus as you go through each day. Be sure to live your life in a way that gives Him glory and in a way that is pleasing to Him.

Also, be sure to always pray and study the Bible for yourself to keep your connection with Him strong and your relationship with Him personal. A pastor or podcaster can give you great ideas to think about, but never let anyone come between you and Jesus!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or fall away from where God wants to lead you to in your life with Him!

All throughout the gospels, while Jesus was teaching, preaching, healing, and traveling throughout the countryside, there seemed to be only one key thing that the religious leaders really disliked Him for.

While Jesus was helping people, and pointing people to God, which are both things the religious leaders couldn’t really complain about, the religious leaders did not like that Jesus was gaining popularity – but a popular Jesus didn’t bother them as much as something else Jesus continually did.

It would seem as though on about every chance Jesus got, He would choose to heal people regardless of what day of the week it was. Whether the day was a weekday or a weekend day, it seems as though Jesus never really took a day off from helping people – and this really bothered the religious leaders because it went against one of the Ten Commandments in their minds, specifically the Sabbath commandment.

The Sabbath commandment said that the other six days of the week were workdays, but the Sabbath seventh-day of the week was set aside to be a holy day where there was to be no work performed on it. The Pharisees saw Jesus as a teacher-healer, and therefore, healing was part of Jesus’ occupation and something that the Sabbath said He should rest from.

Our passage in this episode shares an event where Jesus heals on the Sabbath day, and the interesting thing about the version of the Bible I chose to use for this episode is that it doesn’t use the word “Sabbath” to describe the day. But even though the day is not given a name in this translation, the day is still given significance. This event is found in the gospel of Luke, chapter 14, and we will read it from the God’s Word translation. Starting in verse 1, Luke tells us that:

¹ On a day of rest—a holy day [most other translations say this day was the Sabbath] Jesus went to eat at the home of a prominent Pharisee. The guests were watching Jesus very closely.

² A man whose body was swollen with fluid was there. ³ Jesus reacted by asking the Pharisees and the experts in Moses’ Teachings, “Is it right to heal on the day of rest—a holy day, or not?” ⁴ But they didn’t say a thing.

So Jesus took hold of the man, healed him, and sent him away. ⁵ Jesus asked them, “If your son or your ox falls into a well on a day of rest—a holy day, wouldn’t you pull him out immediately?” ⁶ They couldn’t argue with him about this.

I find this version of the Bible fascinating because of how it has chosen to describe the Sabbath day. The Sabbath is described everywhere it is found in this version of the Bible as a day of rest and specifically as a holy day. Perhaps this is because these translators wanted to take the emphasis off of the name Sabbath, or perhaps they felt that the name of this day had become watered down and had lost its meaning. By always describing the significance of the Sabbath instead of simply saying its name, while it makes for a little more awkward flowing text, we are pushed to remember what this culture thought about this specific day.

But a number of other things in this passage stood out to me as I read it. Before we even learn about the man with the disability we read that “The guests were watching Jesus very closely.” (v. 1b)

This immediately tells me that this event was a set-up. At the home of a prominent Pharisee, with all of his Pharisee friends present, probably following a worship service at the local synagogue, Jesus accepted the invitation for lunch. Had this been a supper time meal, it would have been close to the sun setting and there would be no problem with a miracle healing because after the sun set, the Sabbath would have been over and a new week would have begun.

I also find it interesting that the first thing Jesus does is pose the question about whether it is right for someone to heal on the holy day of rest or not. In this question, it seems Jesus is either opening up the floor for discussion, or being polite and asking if anyone had any objections to Him healing this man.

This looks even more like a set-up when no one answers Jesus’ question. Remember, this is a group of Pharisees, and Pharisees were among the most legalistic law-followers around. Yes, they objected to this healing, but they wanted to trap Jesus doing work, so technically they could not object because then Jesus might not perform the miracle they wanted to trap Him with. In the simple question and lack of response, it was like these Pharisees gave Jesus the green light to go ahead and heal this man.

However, Jesus knows that they really did object, but instead of answering their objection directly, He makes a comparison that they could not argue with. Jesus asked them the semi-rhetorical question in verse 5: “If your son or your ox falls into a well on a day of rest—a holy day, wouldn’t you pull him out immediately?”

While the Pharisees couldn’t argue about this, they still didn’t like the implication. Jesus didn’t even break a sweat healing this man. Healing was almost effortless for Him. However, everyone present at this meal knew that helping up a child or an animal that had fallen into a well would take a lot more effort and if this was something the religious leaders were willing to do, then healing a person would be just as acceptable. Part of me wonders if this had happened recently and a number of Pharisees present helped free an animal that had fallen into a well or ditch.

But a question still remains: Why would Jesus even accept the invitation knowing that He was being set up? If Jesus knew this entire event was a set-up, why even go?

I believe it was because Jesus loved the person who was ill and He wanted to heal him regardless of who was present, and because Jesus wanted to take those present – yes the legalistic Pharisees who were wanting to trap Him – to a different and more accurate view of the Sabbath holy day of rest.

For Jesus, the Sabbath was a day that was dedicated to God to rest and focus on family, friends, and relationships. It was to be the high point at the end of the week and it was to be a blessing for those who kept it. It was not intended to be a burden where people had to be extra-cautious for those 24 hours for fear of breaking a rule.

Jesus lived God’s idea of the Sabbath, and that was an idea that focused on helping people on that special day. For the man who was healed, that Sabbath day would forever be a special day in his life because it marked freedom from his illness, and it may have been a day he chose to celebrate every year like a birthday or anniversary.

Jesus loved to help people, and He wants us to realize that the Sabbath is a day where we are free to help others!

With that said, here are the challenges I want to leave you with at the end of this podcast episode:

If you have written off the Sabbath, or if you have been more focused on the rules of what not to do, pay attention to how Jesus treated the Sabbath. As I have read about this, Jesus observed the Sabbath but did so differently than the culture did at that time. When celebrating the Sabbath, be sure to focus on God, friends, and family, and be sure to avoid letting it become a day where rules trump relationships. God loves you and He created the Sabbath day to be a blessing and gift for all humanity.

Also, as I always challenge you to do, prayerfully study the Bible for yourself to learn more about why God set the Sabbath day apart for rest, and if you have never looked into it, the Bible gives enough information to help one discover what day of the week the Sabbath day is today in the 21st century. Learning what day this is might both surprise and challenge you.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!