Reflective Bible Study

Coming immediately following Jesus’ miracle in our last episode, which happened on the Sabbath, and following the religious leaders learning it was Jesus who had healed the man and told him to pick up his mat on the Sabbath, we discover these religious leaders challenge Jesus about what He is doing. In this challenge, and specifically in how Jesus responds, we discover many amazing things about God, and about who Jesus truly is.

Since this is a longer passage, let’s dive into it and discover some amazing truths about Jesus from this passage and this conversation. Our passage is found in John’s gospel, chapter 5, and we will read it from the New International Version of the Bible. Starting in verse 16, John tells us that:

¹⁶ [So,] because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. ¹⁷ In his defense Jesus said to them, “My Father is always at his work to this very day, and I too am working.” ¹⁸ For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.

¹⁹ Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. ²⁰ For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed. ²¹ For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. ²² Moreover, the Father judges no one, but has entrusted all judgment to the Son, ²³ that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.

²⁴ “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. ²⁵ Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. ²⁶ For as the Father has life in himself, so he has granted the Son also to have life in himself. ²⁷ And he has given him authority to judge because he is the Son of Man.

Pausing briefly, I want to draw our attention onto the huge truth that God the Father is not the Judge. While God the Father could easily be the judge, He gave the authority to judge to Jesus. While Jesus had said earlier in His conversation with Nicodemus that He did not come to judge the world but to save it, the next time Jesus comes to this earth, it will be as King and Judge. Jesus’ first coming was to save the world, Jesus’ second coming will be to judge the world and redeem God’s people. God the Father has given Jesus the authority to judge.

However, that isn’t all. Let’s continue reading to discover what else Jesus tells us that is powerful. Picking back up in verse 28, Jesus continues saying:

²⁸ “Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice ²⁹ and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned. ³⁰ By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.

³¹ “If I testify about myself, my testimony is not true. ³² There is another who testifies in my favor, and I know that his testimony about me is true.

³³ “You have sent to John and he has testified to the truth. ³⁴ Not that I accept human testimony; but I mention it that you may be saved. ³⁵ John was a lamp that burned and gave light, and you chose for a time to enjoy his light.

³⁶ “I have testimony weightier than that of John. For the works that the Father has given me to finish—the very works that I am doing—testify that the Father has sent me. ³⁷ And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form, ³⁸ nor does his word dwell in you, for you do not believe the one he sent. ³⁹ You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, ⁴⁰ yet you refuse to come to me to have life.

Let’s pause reading again briefly, because what we just finished reading is powerful, and I don’t want you to miss it.

In the first century culture, that was built on the Old Testament structure, in order for a testimony to be valid, it must be validated by additional witnesses. When two or more people gave testimony that was in line with each other, that testimony would be considered valid.

While some people have claimed that Jesus only spoke on His own, and that His single testimony is not valid, John has just recorded Jesus telling the religious leaders three additional witnesses that testify about Him.

The first witness, which should be the clearest, is John the Baptist. John the Baptist came testifying about Jesus, and he directly tells people Jesus is the Messiah on more than one occasion. However, Jesus tells these religious leaders that John the Baptist was given for their benefit, and Jesus doesn’t need to rest on John’s testimony.

The second witness Jesus gives is the witness of God the Father. When Jesus was baptized, God spoke from heaven affirming Jesus. When Jesus was transfigured on the mountain, God the Father spoke from heaven affirming Jesus. And, later in John’s gospel, while Jesus is teaching in the temple, God the Father speaks from heaven affirming Jesus. Rejecting Jesus’ second witness means rejecting God the Father.

The third witness Jesus gives is the witness of the Old Testament scriptures. When we look at the Old Testament, there are so many layers of prophecies foreshadowing Jesus that it is difficult to get away from them. From obvious prophecies about where Jesus would be born, to subtle symbolic prophecies like the lamb given as a sacrifice on the alter to pay for sins, the Old Testament speaks loudly about who Jesus truly is. Rejecting Jesus’ third witness means rejecting the Old Testament scriptures.

Unfortunately, today we have Christians who reject God the Father and there are Christians who reject the Old Testament. By rejecting Jesus, these Jewish leaders ultimately reject not just John the Baptist, but God the Father and the Old Testament scriptures as well. When we let our preconceived biases get in the way of God’s truth, we blind ourselves to what God wants to teach us.

However, Jesus isn’t finished. Picking back up in verse 41, Jesus tells these religious leaders:

⁴¹ “I do not accept glory from human beings, ⁴² but I know you. I know that you do not have the love of God in your hearts. ⁴³ I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. ⁴⁴ How can you believe since you accept glory from one another but do not seek the glory that comes from the only God?

⁴⁵ “But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set. ⁴⁶ If you believed Moses, you would believe me, for he wrote about me. ⁴⁷ But since you do not believe what he wrote, how are you going to believe what I say?”

In this passage, and in Jesus’ counter challenge to the religious leaders, we discover that Jesus only accepts glory from God. Jesus is not interested in glory from people.

It is also interesting to note that Jesus won’t accuse those who don’t believe in Him. Instead, he will let historical individuals who the people did believe in to accuse them. In the religious leaders’ case, their accuser is Moses, who did believe in Jesus, and who wrote about Him.

Ultimately in this passage, we discover that Jesus is God’s Son, that Jesus has multiple witnesses to testify to this, and that Jesus is more interested in doing God’s will and receiving God’s glory than on being accepted or praised by people. We are called to be like Jesus, to trust in the multiple witnesses of the Old and New Testament scriptures, and to focus on receiving glory from God and not praise from people.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As always, seek God first and place your hope, faith, trust, and belief in Jesus and what He accomplished for each of us on the cross. Through Jesus’ life, death, and resurrection, we discover how much God loves us and how much He wants to redeem us from this sin-filled world.

Also, always pray and study the Bible for yourself to learn, grow, and discover who God really is. While it is easy to rest on other people for your knowledge of the Bible, by doing so, you short-change yourself because you will only grow as much as those you pay attention to. God wants a personal relationship with you, and this relationship begins when we make it personal, without putting anyone else in the middle.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

One thing that amazes me as we move through Mark’s gospel is how Mark races through Jesus’ story, and how many of the events that we think of as being later on in Jesus’ life come early in Mark’s record of Jesus’ life. While this might be simply because Mark has fewer chapters than the other three gospels, it is also possible this just seems to be the case since Mark doesn’t devote several chapters at the beginning to Jesus’ birth story.

However, regardless of the reason, we come to an event Mark includes that completely shifts the disciples’ perspective at that point. This event comes after Jesus has finished preaching to the crowds all day.

Our passage for this episode is found in the gospel of Mark, chapter 4, and we will read from the God’s Word translation. Starting in verse 35, Mark tells us:

³⁵ That evening, Jesus said to his disciples, “Let’s cross to the other side.”

³⁶ Leaving the crowd, they took Jesus along in a boat just as he was. Other boats were with him.

³⁷ A violent windstorm came up. The waves were breaking into the boat so that it was quickly filling up. ³⁸ But he was sleeping on a cushion in the back of the boat.

So they woke him up and said to him, “Teacher, don’t you care that we’re going to die?”

³⁹ Then he got up, ordered the wind to stop, and said to the sea, “Be still, absolutely still!” The wind stopped blowing, and the sea became very calm.

⁴⁰ He asked them, “Why are you such cowards? Don’t you have any faith yet?”

⁴¹ They were overcome with fear and asked each other, “Who is this man? Even the wind and the sea obey him!”

This event challenged the disciples on an entirely new level. If prior to this point, the disciples simply believed Jesus to be a significant teacher and healer, this event amplified their impression of who Jesus was and what Jesus was capable of.

When I say this, it is interesting in my mind because up to this point, the disciples likely had a similar impression of Jesus as the religious leaders. Both of these opposite groups believed Jesus to be a gifted speaker and a skilled healer. However, while the religious leaders disliked Jesus because of what He taught and what He did, the disciples had allied themselves with Jesus.

It is interesting too that this mirrors what many people believe today. Of those willing to admit that there was a historical figure known as Jesus Christ, many believe Him to be only a significant teacher or perhaps a skilled healer. Another group willing to admit that Jesus Christ was a historical figure say they believe He was God’s Messiah, but they stop there, not willing to accept what this actually means. In contrast to both these groups, only a small number actually accept Jesus as God’s Messiah, including what this actually means.

The event we just finished reading polarizes these groups of people. Some people will simply reject this event as fiction. Others, while admitting that Jesus lived and storms like what we just read about in this passage happened on the sea like this regularly, will say that this event was simply a fluke or a convenient coincidence. The reason this event polarizes people is that if we decide, like a minority of people, to accept that Jesus can command the weather, this makes Jesus God, and it is difficult to accept the idea that God is actually interested in us to the point that He would become one of us.

Understanding how God the Creator can choose to become a part of His creation is impossible for me to comprehend, but this is what the Bible describes in Jesus. With this event, we are forced to accept Jesus for being more than simply a teacher or healer, or to reject Jesus’ significance entirely.

When reading this event, it is interesting in my mind because the disciples do not ask Jesus for a miracle. Instead, the disciples wake Jesus up with the belief that this is their last night alive. The disciples had concluded that there was no way they were making it through this storm alive. When waking Jesus up, these disciples ask Him, “Teacher, don’t you care that we’re going to die?”

In this question, there isn’t any indication or faith that Jesus can do anything for them except help them pitch water from the boat. I don’t know if Jesus had a hint of irritation in His voice regarding the disciples or regarding being woken up, but when Jesus commanded the wind and waves to stop, according to this passage, the effect was instantaneous.

Jesus then turns and challenges the disciples, calling them cowards and calling out their lack of faith. The disciples lack of faith is evidenced in how they ask themselves who Jesus really is. By questioning how a man could command the wind and the sea, these disciples are at a crossroads in their belief. These disciples must make a choice between believing Jesus is more than simply a religious teacher and healer, and whether He truly is the Messiah, the Son of God.

Also in this passage is another amazing truth that I want to focus our attention on. The only reason this storm was so bad was because Satan wanted to end Jesus’ life before He reached the other side of the lake, and especially before Jesus was able to face the cross. The truth we can discover in this passage related to this idea is that Satan caused storms are no match for Jesus’ command.

When Satan brings a storm into our life, or when he tries to amplify challenges or temptations in our minds, we should lean on Jesus’ promises and Jesus’ commands because the best Satan can come up with to challenge us is no match for Jesus. The best, scariest storm Satan could muster ended the instant Jesus spoke. When deciding who we should align our lives with, the clear choice is Jesus. He has the power to help us face anything Satan wants to throw our way!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to place your faith, hope, trust, and belief in Jesus as God’s Son and as our Messiah. Remember that anything Satan tries to throw at us is no match for Jesus, and in every case where Jesus steps in to face Satan head on, Jesus wins clearly and easily. Choose to align your life with Jesus.

Also, continue praying and studying the Bible for yourself to learn and grow closer to God and Jesus each day. Choose to spend time praying and studying to grow personally closer to God and to fall in love with Him like He has fallen in love with you. Discover in the pages of the Bible, a God who gives up everything for you and me!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

As we continue moving through John’s gospel, and the events John shares with us about Jesus’ ministry, we come to a miracle that is unique to John’s gospel, and one that seems to prompt more questions about Jesus than answers. When reading the gospels, the miracle John includes here, while it is unique, is not a very unique miracle when compared with all the different types of miracles Jesus performed.

However, I wonder if John is building up Jesus’ miracle working ability by including one notable miracle of each type in his gospel, rather than lots of different but similar miracles. If this is the case, then John must see something in this miracle that is worth us paying attention to.

With that said, let’s read about what happened, and discover what we can learn from this event. Our passage is found in John’s gospel, chapter 5, and we will read it from the Holman Christian Standard Bible. Starting in verse 1, John tells us that:

¹ After this, a Jewish festival took place, and Jesus went up to Jerusalem. ² By the Sheep Gate in Jerusalem there is a pool, called Bethesda in Hebrew, which has five colonnades. ³ Within these lay a large number of the sick—blind, lame, and paralyzed [then some Bible manuscripts add that these people were] [—waiting for the moving of the water, ⁴ because an angel would go down into the pool from time to time and stir up the water. Then the first one who got in after the water was stirred up recovered from whatever ailment he had].

⁵ One man was there who had been sick for 38 years. ⁶ When Jesus saw him lying there and knew he had already been there a long time, He said to him, “Do you want to get well?”

⁷ “Sir,” the sick man answered, “I don’t have a man to put me into the pool when the water is stirred up, but while I’m coming, someone goes down ahead of me.”

⁸ “Get up,” Jesus told him, “pick up your mat and walk!” ^9a Instantly the man got well, picked up his mat, and started to walk.

Let’s pause reading for a moment, because I want to draw our attention onto some things that stood out to me as we read this event.

The first detail that stood out to me is Jesus walking by this pool that was surrounded by a large number of sick and disabled people. This details stands out in my mind because we only see Jesus interact with one man, someone who may have been there the longest of any other. From the way this event is framed, we are left to conclude that this man had been abandoned at this pool and left alone. It seems logical to believe that there were people who took compassion on him and gave him food to eat and water to drink, but there was no one present to help him into the water when the time was ideal.

This is significant, because I would have expected Jesus to have interacted with more than one sick or ill person. In other gospels, we read about Jesus entering cities or towns and healing everyone in that place. This event leads us to a big question, “Why heal only this man?” or perhaps we could ask it a different way, “Why only record Jesus healing this man?”

One possible answer is the next detail that stood out to me in this passage. When seeing this man and realizing he had been at that pool for a very long time, Jesus first asks that man if he wants to get well. This is significant because not everyone would want to be healed.

While it sounds crazy to think about, some people in that situation could grow comfortable in their less-than-ideal circumstances, and being healed would mean stepping back into society, needing to find work, and rebuilding a life. When faced with certain, less-than-ideal situations verses the fear of a difficult unknown that could ultimately be better, a certain percentage of people are likely to choose to stay in the less than ideal, but familiar situation.

Jesus does not want to heal someone who does not want to be healed. That would be cruel. It’s the same way with heaven. God would be cruel if He forced eternity in heaven, or eternal life, onto someone who truly didn’t want it.

When the man replies about not being able to get to the pool, this tells us two things. First, it tells us that the man wants to be healed, which is a direct answer to Jesus’ question, and second, this tells us that those present at this pool had placed their faith in the pool for their healing. This second detail is interesting because while God may be behind the pool’s miraculous properties, I wonder how much glory went to God from those who were healed there.

Perhaps, if this had been going on for some time, God received glory early on, but later, after many people had been headed, the pool may have been the greater recipient of praise. This man’s faith was less on God or Jesus and more focused on the pool.

However, when Jesus tells the man to get up, pick up his mat, and walk, the man doesn’t hesitate taking Jesus at His word. The old focus on the pool wasn’t working out so well, so this man decides to shift his focus and faith onto Jesus and Jesus’ promise.

If we were to stop reading here, this miracle would be amazing in itself. However, what comes next is even more amazing. Continuing reading in the second portion of verse 9, John tells us:

^9b Now that day was the Sabbath, ¹⁰ so the Jews said to the man who had been healed, “This is the Sabbath! It’s illegal for you to pick up your mat.”

¹¹ He replied, “The man who made me well told me, ‘Pick up your mat and walk.’”

¹² “Who is this man who told you, ‘Pick up your mat and walk’?” they asked. ¹³ But the man who was cured did not know who it was, because Jesus had slipped away into the crowd that was there.

¹⁴ After this, Jesus found him in the temple complex and said to him, “See, you are well. Do not sin anymore, so that something worse doesn’t happen to you.” ¹⁵ The man went and reported to the Jews that it was Jesus who had made him well.

In this event, we discover after the miracle that this was done on the Sabbath day. This is significant because the religious leaders had set up a complex series of rules about what was allowed and not allowed on the Sabbath day in order to keep people from even coming close to breaking God’s Sabbath commandment.

These religious leaders realized that breaking the Sabbath was the catalyst that ultimately led to their ancestors being exiled out of the Promised Land, and when God brought them back, they promptly set up a strict set of rules to keep people from coming close to breaking this commandment again.

However their rules had overshadowed God’s law, and they failed to offer grace when people broke their rules while not truly breaking one of God’s laws. They had lost the reason for their rules and had become prideful that they were the rule makers and rule enforcers.

It is humoring to me that the man does not know who healed him until after being challenged about carrying his mat. If Jesus had not met up with him later, this man would have never known until much later who had healed him.

In this event, while there is more we could focus in on, let’s conclude this podcast looking at one big idea that we see present in this miracle. When God is our last hope, it is easy to look to Him. However, when God is not our first hope, we might not experience many miracles in our lives. When this man gave up hope in reaching the pool, which is something the other people present may not have been ready to do, he was ready to experience the healing Jesus offered him. When we give up hope in the things of this world, and focus our faith on Jesus and what He accomplished for us, we are ready to receive miracles in our lives as well!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always open these challenges by saying, continue to intentionally seek God first in your life and look to God first, rather than use Him as your last resort. While God sometimes works miraculously, other times God draws our attention to the answer without using anything miraculous. Choose to have faith in God and look to Him first when challenges, problems, or trials come into your life for the strength and guidance to face whatever you are facing.

Also, as I always challenge you to do, continue praying and studying the Bible for yourself to learn and grow closer to God each and every day. While other people have ideas they want you to focus on, filter what you see, read, and hear through the pages of God’s word to discern its eternal value. Let the Bible teach you what is truly valuable within God’s eyes.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

As Mark continues to tell us about Jesus, he decides to include more parables and illustrations Jesus shared. In the set of parables that we will focus on for this episode, we will discover how Jesus both explains and challenges those present with His teaching.

Our passage is found in Mark’s gospel, chapter 4, and we will read from the New Century Version. Starting in verse 21:

²¹ Then Jesus said to them, “Do you hide a lamp under a bowl or under a bed? No! You put the lamp on a lampstand. ²² Everything that is hidden will be made clear and every secret thing will be made known. ²³ Let those with ears use them and listen!

²⁴ “Think carefully about what you hear. The way you give to others is the way God will give to you, but God will give you even more. ²⁵ Those who have understanding will be given more. But those who do not have understanding, even what they have will be taken away from them.”

Let’s pause briefly here because something Jesus just said jumped out at me. In the challenge Jesus just shared, we see a warning cautioning us to pay attention to what we hear. While this warning makes sense in the context of having understanding, between these two ideas that sound connected is an idea that sounds different. The way the New Century Version translated this distinct idea is: “The way you give to others is the way God will give to you, but God will give you even more.”

If we switch translations and read this phrase from a different one, such as the New International Version, we see this idea translated: “With the measure you use, it will be measured to you—and even more.”

This is one reason why I like having and using many different translations. While I don’t know the original languages of the Bible, having many different translations helps me see new angles on passages such as this one.

If we had simply chosen to use the New International Version, which is likely a little more accurate in this instance, we might have simply jumped to the idea that we are to hold off on judging, stereotyping, or condemning others because if we do this to others, even more of it will be done to us.

This is a huge truth.

However, if we had simply stayed with the New Century Version, we might be tempted to think this was a brief message that we should be generous and give money to the poor so that God will reward us in ways that only He can.

This too is a huge truth.

However, when we put both translations together we see an amazing truth that the way we show grace and forgiveness towards others is the same way we show grace and forgiveness to God, and when we show grace and forgiveness towards others, God shows significantly more grace and forgiveness towards us!

However, Jesus isn’t finished shared. Continuing reading our passage, using the New Century Version, and picking back up in verse 26:

²⁶ Then Jesus said, “The kingdom of God is like someone who plants seed in the ground. ²⁷ Night and day, whether the person is asleep or awake, the seed still grows, but the person does not know how it grows. ²⁸ By itself the earth produces grain. First the plant grows, then the head, and then all the grain in the head. ²⁹ When the grain is ready, the farmer cuts it, because this is the harvest time.”

³⁰ Then Jesus said, “How can I show you what the kingdom of God is like? What story can I use to explain it? ³¹ The kingdom of God is like a mustard seed, the smallest seed you plant in the ground. ³² But when planted, this seed grows and becomes the largest of all garden plants. It produces large branches, and the wild birds can make nests in its shade.”

³³ Jesus used many stories like these to teach the crowd God’s message—as much as they could understand. ³⁴ He always used stories to teach them. But when he and his followers were alone, Jesus explained everything to them.

From reading this passage, I get the impression that Jesus loved sharing stories and wrapping spiritual truths into stories that everyone could understand. However, we might be tempted to jump over Mark’s summary statement at the end of this verse, but this would be a mistake because in Mark’s summary, we discover two big ideas.

The first idea is within verse 33 and the first part of verse 34. Mark tells us that “Jesus used many stories like these to teach the crowd God’s message—as much as they could understand. He always used stories to teach them.” The big idea I see in this verse is that Jesus structured His stories specifically for His audience. Jesus wanted those in the crowds to understand God’s truth, and He shared God’s truth in ways that those in the crowds could understand it.

The second idea is in the last portion of verse 34, where Mark follows up by saying that “when he and his followers were alone, Jesus explained everything to them.” This tells me that Jesus really wants His followers and His disciples to understand what He taught and shared. While Jesus always used stories and illustrations in public, according to Mark, Jesus explained everything when He and the disciples were alone.

One big truth I see in this idea is that God might be waiting to explain something we are struggling to understand until we are alone with Him. While God sometimes will bring people into our lives to help us understand, other times, He wants to teach us directly as we study the Bible. While not everyone in the crowd would understand all the layers of truth in Jesus’ illustrations, Jesus wanted His disciples to know and understand everything He taught.

Another truth in this set of verses is that Jesus specifically made time to be alone with His followers. While we might get the impression that there was never times where Jesus was not without a crowd of people prior to the night of His arrest, Mark alludes to times of public ministry, as well as times where Jesus would leave the crowds and focus specifically on His group of disciples.

While it would have been amazing to sit at the feet of Jesus while He walked the earth in the first century, we can figuratively do this when we stop and intentionally read what the gospel writers share.

Some might be quick to point out that this isn’t the same, which is true, but this is the best we can do during this stage of history. Sitting and reading the gospels is actually better than you might realize because when we dedicate time to reading and studying the Bible, God’s Holy Spirit is ready and willing to come and help us understand what God wants to teach us. All the Holy Spirit is waiting for is an open mind and an invitation to come. With these two things in place, we are ready to study God’s Word and understand what He wants to teach us with the Holy Spirit’s help!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to dedicate time in your life to spend with Him. While it might be easy to jump in and focus on reading and studying, which we should be doing, perhaps the first thing we should do when deciding to spend time with God is to pause, pray, and extend grace to God, similar to what we discovered in the first part of our passage.

When we open our Bibles, we want God to teach us and help us understand, and we should extend God grace because sometimes God will do things that we don’t understand, or things that make us confused. Extending grace to God means that we seek to understand God’s will and actions while also being okay if something doesn’t make sense right now. God is worthy of our trust even if some things He does don’t make sense from our limited perspective.

Speaking of opening our Bibles, always continue to pray and study the Bible for yourself. While it is very easy to simply move through life coasting on the thoughts and ideas of others, you shortchange your spiritual lives by staying dependant on others. Not only do you risk being deceived, you also risk your actual spiritual growth because when you filter your growth through other people, you cannot grow past where that person has grown. God wants more for you than you might realize, and mixed in with all the blessings He wants to give to you, a personal relationship with you is among the most important of these blessings.   

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!