Reflective Bible Study

As we continue into Luke’s gospel, we come to what might be the most Christmas-themed passage in the whole Bible. However, just because many of us have read or heard it as recently as last month, doesn’t mean that there aren’t truths tucked in it that are relevant for us regardless of what time of year we are in.

Let’s start reading this passage, and pause when we get to an interesting point or idea. We’ll be reading from Luke’s gospel, chapter 2, using the New American Standard Bible translation. Starting in verse 1, we read:

¹ Now in those days a decree went out from Caesar Augustus, that a census be taken of all the inhabited earth. ² This was the first census taken while Quirinius was governor of Syria. ³ And everyone was on his way to register for the census, each to his own city. ⁴ Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, ⁵ in order to register along with Mary, who was engaged to him, and was with child. ⁶ While they were there, the days were completed for her to give birth. ⁷ And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn.

When I read this passage, I’m not sure if it is the traditional Christmas story that makes me think this, or if it is my mind that wants to condense the time frame. I don’t know how long Roman registration took for each person when they were doing a census, but in my mind, I always imagined that Jesus was born sometime during the night they arrived. But nothing in this passage hints at this idea, or even that the manger Jesus was laid in was out in a stable or cave with animals.

By the time the wise men arrive in Matthew’s gospel, which was actually a separate event from the shepherds, Matthew describes them going to a house, which might indicate that Jesus was born in the house of an unknown person.

I wonder if because there was no room in the inn, one of Joseph’s relatives offered to let them stay with them, or perhaps a friend of the innkeeper. However, this homeowner didn’t have anything prepared for a newborn, so this couple went out and got a manger from their stable so that the newborn could have a safe place to lay.

Let’s keep reading and see if we can see any other interesting details surrounding this event. Picking back up in verse 8, we learn that:

⁸ In the same region there were some shepherds staying out in the fields and keeping watch over their flock by night. ⁹ And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened. ¹⁰ But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; ¹¹ for today in the city of David there has been born for you a Savior, who is Christ the Lord. ¹² This will be a sign for you: you will find a baby wrapped in cloths and lying in a manger.” ¹³ And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, 
¹⁴ “Glory to God in the highest, 
And on earth peace among men with whom He is pleased.”

Let’s pause reading again here because two ideas stood out to me. The first thing I’ll draw our attention to is how the angelic choir praised God. Most of us are probably familiar with the King James Version of this message, but the NASB gives the last phrase a different angle. While the King James reads, “And on earth peace, goodwill toward men,” the NASB describes this message as, “And on earth peace among men with whom He [God] is pleased.”

This is a fascinating distinction because as I read and compare the various translations, most translations read more similarly to the New American Standard Bible than the King James. This means, at least to me, that God wishes there to be peace among those with whom He is pleased, and if we desire to be pleased by God, we probably should desire His peace to fill our lives. It also might imply that God dislikes those who disrupt peace, whether this be in a society, a faith community, or between countries.

The other thing I noticed while reading this is in the first angel’s message. The original angel messenger begins his message by saying, “I bring you good news of great joy which will be for all the people”. This stands out in my mind because the good news about Jesus is good news for everyone, not just one particular race or group of people. Jesus came for everyone, and while there are those who reject Him and those who hate Him, Jesus entering the world as a human is great news for everyone because even though Jesus isn’t accepted by everyone, most everyone would agree that something needs to change with the world we live in.

Jesus came the first time to give us a way to benefit from His coming the second time. God has promised that our current earth, with all its issues and problems, is only temporary. God has promised a recreated “new heaven and new earth” with all the flaws of our current world fixed. The only way any of us can experience this is because of Jesus’ first coming, and while there might be an exception or two, even most of those who reject Jesus would not want the current flawed world we live in to continue forever.

The first coming of Jesus is good news of great joy for all people, and the shepherds wanted to know more. Picking back up in verse 15, we discover that:

¹⁵ When the angels had gone away from them into heaven, the shepherds began saying to one another, “Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us.” ¹⁶ So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger. ¹⁷ When they had seen this, they made known the statement which had been told them about this Child. ¹⁸ And all who heard it wondered at the things which were told them by the shepherds. ¹⁹ But Mary treasured all these things, pondering them in her heart. ²⁰ The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them.

When the shepherds find Jesus, we don’t have any indication about where they found the young couple. It could have been a house, a stable, or simply near a tent and a fire to stay warm. The details surrounding where Jesus was born are less relevant than we might think. What truly matters is why Jesus came, that Jesus came, and what we will do in our own lives because Jesus came.

Our current world won’t continue forever. God has promised us a place in the new heaven and new earth and we can accept this gift and promise by choosing to accept and believe in Jesus. Looking at life from the big picture, this should be our highest goal each and every day of the year. Will you intentionally choose Jesus every day along with me?

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to place Him first each day of your life. While life can get busy and distractions are guaranteed, intentionally make God first in your life, because from the perspective of eternity, a relationship with God is the most important thing we can have!

Also, as I regularly challenge you to do, place God first by intentionally spending time with Him each day in prayer and by personally reading your Bible. Don’t take a pastor or podcaster’s word for it. Discover what the Bible says for yourself by opening up the Bible and reading it for yourself!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or give up on where God wants to lead you to in your life with Him!

As we continue forward in our year of podcasts looking at Jesus’ miracles, we actually step back slightly in the timeline of the gospels to the first miracle Jesus did. If you are wondering how we know this, the gospel of John records this miracle, and John also clearly states after this miracle that this was Jesus’ first miracle, or the first of Jesus’ signs.

With this as a backdrop for our episode, let’s read what happened and discover one big thing we can learn from this event. Our passage is found in John’s gospel, chapter 2, and we will be reading from the New American Standard Bible translation. Starting in verse 1, John tells us:

¹ On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there; ² and both Jesus and His disciples were invited to the wedding. ³ When the wine ran out, the mother of Jesus said to Him, “They have no wine.” ⁴ And Jesus said to her, “Woman, what does that have to do with us? My hour has not yet come.” ⁵ His mother said to the servants, “Whatever He says to you, do it.”

Let’s stop reading here, because what John has just told us about Mary is amazing. Next week, we’ll finish looking at the rest of this miracle, but with what has just happened, I don’t want us to miss this powerful theme that we can see in what Mary just said. But before we get to why this is powerful and amazing, let’s read verse 11, which I alluded to at the start of this episode to give us a little additional context for what we will discover. In verse 11, after the miracle had happened, John tells us that:

¹¹ This beginning of His signs Jesus did in Cana of Galilee, and manifested His glory, and His disciples believed in Him.

In this event, and especially in Mary’s declaration, we see an amazing level of faith in Jesus’ ability even though no prior miracle has taken place to make Mary certain of Jesus’ ability to perform miracles. While no previous miracle had taken place, we can look at Mary’s bold statement to both Jesus and to the servants and see faith present in at least two different angles.

The first angle we can see is Mary simply asking Jesus to help, but not necessarily asking for Him to perform a miracle. Mary knows that Jesus is more than physically capable to take the servants out and find a place where they can get wine, but we also don’t know what time of day this is. If it was at night, the shops would be closed and the shop owners would be sleeping. While Jesus chose to perform a miracle, the setup for the miracle doesn’t really emphasize a miracle being necessary, only that help is being asked for and expected.

The second angle we can see in this event is Mary asking Jesus for miraculous help. While there may have been plenty of non-miracle options for Jesus to choose from to help, from Jesus’ response when He says that His hour has not yet come, we can conclude that Mary is asking for help from Jesus’ divine nature more than His human nature. And Mary is unwilling to accept “no” for an answer.

In Mary’s persistence and her unwavering confidence in Jesus’ ability to solve the problem, we discover a model for us to use with our faith, persistence, and confidence. While it isn’t always smart to blaze forward ahead of God’s will, through Mary’s example, we see that when we move forward confidently and fully trusting in God’s help, we discover that He is willing to step in to help us even if it isn’t part of His original plan.

In contrast to Mary’s faith being present before having a miracle to back up her faith, verse 11 finishes by saying that following this miracle, “His disciples believed in Him”. The disciples didn’t have the same history with Jesus that Mary had, but that didn’t stop them from believing in Jesus when they were given a reason to believe.

While we don’t have the same privilege that these early followers had to witness this miracle, they demonstrate faith based on what they saw Jesus doing, and we can base our faith on what we see Jesus doing in our own lives. While culture and Satan tempting make it easy to be skeptical of the truly miraculous, when we ask God to open our eyes to what He is doing in the world today, expect to see the world in a different way. God wants us to see the world as He sees it, and He wants to help us love the world as He loves it!

From the very beginning of Jesus’ ministry, we discover a miracle that confirmed the faith of Jesus’ mother, and it gave the first disciples a reason to place their faith and belief in Jesus as God’s Messiah.

While there is more we could focus in on in this miracle, we’ll save it for the next episode. I can think of no better focus for Jesus’ first officially recorded miracle than to bring out the faith that this event included in it: both the faith of Mary who prompts this miracle, and of the disciples who believe in Jesus because of this miracle.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always seek God first and let Him lead you forward through life. Ask God to teach you how to see the world through His eyes, and be willing to live, love, and help in a compassionate, Christ-like way.

Also, as I always challenge you to do, be sure to intentionally and regularly pray and study the Bible for yourself to grow your personal relationship with God. Through a personal relationship with God, we are able to have faith in Him and the closer we draw to God, the easier it will be to live how He wants us to live, and see the world as He sees it.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

As we begin another year moving through the life of Jesus, most of Jesus’ birth story will be fresh in our minds, and some people might even be sick of hearing about it. Hopefully this isn’t you, because I’ve been amazed that looking at Jesus’ birth story outside of the official Christmas season has prompted me to see amazing insights that I might not have noticed if I only paid attention to these verses one month or so out of a year.

The passage we’ll be looking closer at as we begin this year needs no real introduction as it is one of the passages that is read almost every time Jesus’ birth story is shared. This passage is found in Luke’s gospel, chapter 1, starting in verse 26, and we’ll be reading from the New International Version of the Bible:

²⁶ In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, ²⁷ to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. ²⁸ The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

²⁹ Mary was greatly troubled at his words and wondered what kind of greeting this might be.

Let’s pause reading here because I wonder if you or I would have a similar response as Mary. On one hand, the angel Gabriel has just given Mary one of the highest compliments he could have given to her, but on the other hand, there’s still the looming question about why an angel is appearing to her.

Just like you or I would be a little concerned, Mary is both caught off guard and “greatly troubled” at the angel’s words.

Also worth noting is that Gabriel doesn’t start with his customary opening line of “Do not be afraid” until after this first compliment.

Let’s continue reading. Picking back up in verse 30:

³⁰ But the angel said to her, “Do not be afraid, Mary; you have found favor with God. ³¹ You will conceive and give birth to a son, and you are to call him Jesus. ³² He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, ³³ and he will reign over Jacob’s descendants forever; his kingdom will never end.”

³⁴ “How will this be,” Mary asked the angel, “since I am a virgin?”

Let’s pause again here because it is worth noting that, at least on the surface, Mary’s question sounds a lot like Zechariah’s question. Earlier in this chapter in Luke, in verse 18, Zechariah asks the angel, “How can I be sure of this? I am an old man and my wife is well along in years.”

These two clarifying questions are similar but also very different. Zechariah is hopeful but also doubtful and I think he wants a sign, or something tangible, that he can have to remind him of this promise. Nearing the end of Zechariah’s life, he is uncertain if he and his wife are even capable of having children still, and Gabriel gives Zechariah a sign even if this sign really appears like a punishment for Zechariah’s lack of faith.

But when we shift over and look at Mary, she asks a very similar question but gets a completely different response from Gabriel. Mary asks in verse 34, “How will this be, since I am a virgin?”

Just like Zechariah, Mary asks a question and follows up with a statement of supposed disqualification. Zechariah believed his age was a limiting factor and Mary wonders about her virginity.

However, tucked in the details of Mary’s reply, I see her asking a logical question and I don’t see any doubt like with Zechariah. It is almost as though Mary is asking, “What is the next step? I’m engaged to Joseph. Is this birth going to come through this marriage, or should I be expecting something different?”

Mary wants more information so she can follow through with God’s plan for her life and the promise that Gabriel is sharing with her. We see this idea the most clearly when we conclude reading our passage and see how Mary responds at the end of her and Gabriel’s encounter.

Picking back up in verse 35:

³⁵ The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. ³⁶ Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. ³⁷ For no word from God will ever fail.”

³⁸ “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.

The response Mary gives is worth repeating. She responds to the promise God gives her through the angel with the words “I am the Lord’s servant. May your word to me be fulfilled.”

In Mary’s response, we see an amazing level of humility and willingness to be used by God. Mary models an attitude that we all should have as we start out every day, every month, and every new year. We all should be willing to be used by God and to let Him direct our steps and our path forward.

With all this focus on Mary in this passage, it is easy to miss one verse that shares a powerful truth we should also always remember. The last message the angel Gabriel tells Mary is the statement, “For no word from God will ever fail.” This is a promise every single one of us can hold onto.

When studying the Bible, we find many places where God gives us promises. We can see places where God’s messengers give prophecy, and while we all might have different interpretations for some of God’s prophetic messages, one thing we all can agree on is Gabriel’s promise to Mary: “For no word from God will ever fail.”

As we begin a new year moving through the gospels together, let’s keep this promise in mind. As you and I move into a new year of life together, let’s remember this promise. Gabriel’s promise to Mary is just as applicable to us as it was to Mary living over 2,000 years ago.

God has promised us that He wants us to live forever with Him in heaven, and that became a possibility because of what we just read. Everything that the Old Testament pointed forward to regarding Jesus’ first coming began with Mary accepting God’s plan for her life. God invites us to be a part of His plan for the future. Will we step into His plan for our lives as willingly as Mary did?

As we finish off the first podcast of a new year, here are the challenges I will leave you with:

As I always open these challenges by saying, intentionally seek God first in your life. If you have slipped away from God in the past, make today the day you will refocus on Him. Be like Mary and be willing to step into God’s plan for your life even if an angel doesn’t appear to you give you direction.

Also, as I regularly challenge you to do in one way or another, continue praying and studying the Bible for yourself, because within the pages of scripture, we can find God’s plan for our lives here on earth, and as we study, we will discover God’s promise of an eternal life reward in heaven. This reward comes when we place Jesus first and we intentionally make Him a priority in our lives.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

As we get ready to begin another year of podcasting in the gospels, first off I want to wish you a happy new year. I hope that you were able to have a great time with friends and family over this past Christmas season, and that you were able to spend a little time reflecting on what Jesus’ entrance into this world really means for you.

Like I hinted at last week as we were finishing wrapping up last year’s focus on the cross, for this year, I thought it would be neat to focus in on the miracles that we see Jesus doing throughout the gospels. However, with this as our theme, we have a slight dilemma.

When looking at the list of miracles, most lists count 37 miracles. While this is awesome, it doesn’t work as smoothly in our 50 week long podcasting years. While we could end the year with more parts to our grand finale, I thought we could take several of the more detailed miracles, and focus on them for multiple weeks. By doing this, my hope and prayer is that we see even more than if we blazed through these passages and events using only one episode.

Also, most lists don’t include some passages that at least deserve a little recognition for being miraculous, so periodically, expect us to focus on an event where the miracle isn’t as easily seen.

Our passage to open up this Year of Miracles is one that works great as an introduction to this year of podcasts, and it includes an event that most lists of miracles don’t include, but a subtle miracle is present. Let’s read about what happened and discover some things we can learn from this event.

This event is found in the gospel of Luke, chapter 4, and we will be reading from the New International Reader’s Version of the Bible. Starting in verse 16, Luke tells us that:

¹⁶ Jesus went to Nazareth, where he had been brought up. On the Sabbath day he went into the synagogue as he usually did. He stood up to read. ¹⁷ And the scroll of Isaiah the prophet was handed to him. Jesus unrolled it and found the right place. There it is written,

¹⁸ “The Spirit of the Lord is on me.
    He has anointed me
    to announce the good news to poor people.
He has sent me to announce freedom for prisoners.
    He has sent me so that the blind will see again.
He wants me to set free those who are treated badly.
¹⁹     And he has sent me to announce the year when he will set his people free.”

²⁰ Then Jesus rolled up the scroll. He gave it back to the attendant and sat down. The eyes of everyone in the synagogue were staring at him. ²¹ He began by saying to them, “Today this passage of Scripture is coming true as you listen.”

²² Everyone said good things about him. They were amazed at the gracious words they heard from his lips. “Isn’t this Joseph’s son?” they asked.

²³ Jesus said, “Here is a saying you will certainly apply to me. ‘Doctor, heal yourself!’ And you will tell me this. ‘Do the things here in your hometown that we heard you did in Capernaum.’ ”

²⁴ “What I’m about to tell you is true,” he continued. “A prophet is not accepted in his hometown. ²⁵ I tell you for sure that there were many widows in Israel in the days of Elijah. And there had been no rain for three and a half years. There wasn’t enough food to eat anywhere in the land. ²⁶ But Elijah was not sent to any of those widows. Instead, he was sent to a widow in Zarephath near Sidon. ²⁷ And there were many in Israel who had skin diseases in the days of Elisha the prophet. But not one of them was healed except Naaman the Syrian.”

²⁸ All the people in the synagogue were very angry when they heard that. ²⁹ They got up and ran Jesus out of town. They took him to the edge of the hill on which the town was built. They planned to throw him off the cliff. ³⁰ But Jesus walked right through the crowd and went on his way.

In our passage, Jesus reads His life mission prophesied in Isaiah’s scroll, and in this summary of Jesus’ mission, we discover that His to-do list includes giving sight to the blind. While this could be strictly a symbolic reference, as we will discover moving through this year that not only were Isaiah’s words symbolic, but they were also very literal. Multiple times Jesus gives the blind sight, and this is directly fulfilling Isaiah’s prophecy.

However, also included in this event is Jesus pressing those present a little past what they may have wanted to hear, and we discover that those in the Nazareth synagogue ran Jesus out of town and off towards a nearby cliff. But our passage ends in verse 30 by simply telling us that “Jesus walked right through the crowd and went on his way”.

In this unattributed miracle, we see a group of angry, emotional people set on killing Jesus before He had really fully stepped into His ministry, and Jesus essentially disappears, walks through the crowd, and goes on His way. The only way this verse makes sense is if something miraculous happened. Jesus might have disappeared, or He might have briefly displayed a level of divinity which would have pushed those present away, or God may have sent angels to pull people back and keep them from touching Jesus. Any or all of these things might have happened. What happened is less relevant than the huge truth that something miraculous took place. God miraculously protected Jesus from dying before the cross.

In our own lives, we discover this same truth as well. While none of us knows exactly when we will die, we can trust that God will keep us safe through everything that comes our way as we move through fulfilling the mission He has for our lives. While God didn’t protect Jesus from the cross three years later, we see God’s divine hand protecting Jesus in this event, and we can know that while we will ultimately face death at some point, death will not come a moment sooner for us than God allows it to happen. Our lives and our deaths can bring glory to God when we let them, and the bigger thing for us to remember when living life and facing death is simply that this life is not the end.

It would be tragic for God to indefinitely allow sin to reign, and there will be a time when He steps in to end history. God’s goal for all His people is to live with Him in the recreated new heaven and new earth that will be free from sin, pain, death, and the curse that our current earth is experiencing.

As we start out in this new year, regardless of whether our lives are going well, or whether we are facing hard times, and regardless of whether things are calm or chaotic, we can trust that God is in control and that He is moving history towards the end of sin and the salvation of His people.

As we end the first podcast episode of the New Year, here are the challenges I want to leave you with:

Always seek God first and intentionally place Him first in your life. Trust that He is both willing and able to keep you safe for eternity, regardless of what this world throws our way.

Also, always pray and study the Bible for yourself to grow your personal relationship with God each and every day. Through a personal relationship with God, we can know Him better and can trust Him through the chaos of this world.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!