Reflective Bible Study

In our last podcast episode, we stopped before finishing a longer challenge Jesus gives to the crowd of people who found Him following the feeding of the 5,000 and Jesus walking to the disciples’ boat as they were struggling to cross the lake.

In Jesus’ challenge, He begins by emphasizing what God wants most from His people. After the crowd challenges Jesus to give them a sign, which tells us something about the character of this crowd since they just experienced a sign when Jesus fed them in the wilderness, Jesus shifts to talking about the bread God gives, and how He is the Bread of Life.

Reading a few of the last verses from our previous episode to give this episode’s passage some context, let’s pick back up where we left off in our last episode. Our passage is found in John’s gospel, chapter 6, and we will read it from the New International Version of the Bible. Starting in verse 47, Jesus continued speaking, saying:

⁴⁷ “Very truly I tell you, the one who believes has eternal life. ⁴⁸ I am the bread of life. ⁴⁹ Your ancestors ate the manna in the wilderness, yet they died. ⁵⁰ But here is the bread that comes down from heaven, which anyone may eat and not die. ⁵¹ I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”

⁵² Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?”

⁵³ Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. ⁵⁴ Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. ⁵⁵ For my flesh is real food and my blood is real drink. ⁵⁶ Whoever eats my flesh and drinks my blood remains in me, and I in them. ⁵⁷ Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. ⁵⁸ This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.” ⁵⁹ He said this while teaching in the synagogue in Capernaum.

Let’s pause reading here. What Jesus has just described is one of the most challenging things He says in the entire Bible, and on the surface, it sounds like Jesus is telling His followers to become cannibals.

However, the only way these verses about eating Jesus’ flesh and drinking Jesus’ blood make sense is when we understand them spiritually. In a literal sense, no one has eaten Jesus’ flesh or drank His blood. The single opportunity that people would have had would have been as He was being taken off the cross and buried, but nothing like this is even hinted at in any of the gospels. While Jesus was dying, most of the disciples were hiding for their lives, and it is only after Jesus is raised from the dead that they begin to venture out. After Jesus was raised from the dead, there was no way the disciples could literally eat His flesh or drink His blood because He appeared and disappeared at will.

Instead, the spiritual truth Jesus teaches His closest followers later on during His ministry, when they are eating the Last Supper together on the night Jesus was betrayed and arrested. In this Passover meal, Jesus takes bread and symbolically equates it to His body, and He takes wine and symbolically equates it to His blood.

However, at this earlier point in Jesus’ ministry while He is teaching this crowd, we don’t have any hint at this symbolism, only a strange literal-sounding declaration about becoming cannibals. Because of this, when we continue reading in verse 60, we see the response of the crowd. John tells us:

⁶⁰ On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?”

⁶¹ Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? ⁶² Then what if you see the Son of Man ascend to where he was before! ⁶³ The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life. ⁶⁴ Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. ⁶⁵ He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.”

⁶⁶ From this time many of his disciples turned back and no longer followed him.

⁶⁷ “You do not want to leave too, do you?” Jesus asked the Twelve.

⁶⁸ Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. ⁶⁹ We have come to believe and to know that you are the Holy One of God.”

⁷⁰ Then Jesus replied, “Have I not chosen you, the Twelve? Yet one of you is a devil!” ⁷¹ (He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.)

In this passage, and in its conclusion, we discover that Jesus subtly reemphasizes the spiritual nature of what He shared with these followers by saying in verse 63, “The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life.”

This is the biggest clue that Jesus is speaking in a spiritual, symbolic sense, rather than literally. Remember eating Jesus’ flesh doesn’t make sense when Jesus tells us directly that the flesh counts for nothing.

So a better question for us to ask is why would Jesus press this crowd with this truth?

When I look at the broad event, I suspect that Jesus understood something that we did not. I suspect that Jesus understood that the larger the crowds were that followed Him, the greater the danger that this crowd would derail His mission into this world. This specific crowd presents an interesting challenge of its own. This crowd, prompted by emotion, had wanted to make Jesus their earthly king following His miracle of food multiplication, but this same crowd then demanded more signs from Jesus to prove He was from God.

This crowd reflects a decent portion of humanity who are ruled by their emotions, while claiming to be ruled by logic. This crowd was self-serving, only interested in Jesus for what He could do for them, and they likely would not have been satisfied for long with any miracle or sign Jesus would have provided to prove that He was from God. Less than 48 hours after an amazing miracle they were a clear part of, we see them demanding another sign. This crowd discounted every reason they were given to believe in Jesus, while claiming they wanted Jesus to give them reasons for them to believe.

Because of this crowd’s overtly self-serving attitude and focus on bread from God, I believe Jesus took this theme and pushed it to its extreme. Jesus did not lie, but Jesus shared a spiritual truth that was deeper and more direct than any of these people were willing to accept. Jesus shared how He was God’s manna from heaven, and how the manna foreshadowed His coming into the world.

This spiritual truth was so challenging, that it prompted many of His followers who were disciples to desert Him. While we think of disciples as the twelve men Jesus chose, John uses this term to describe a bigger group of regular followers of Jesus, and John describes the twelve closest followers in this passage as simply “the Twelve”. From how this passage frames the aftermath of Jesus’ message, it appears like Jesus took this huge crowd and pushed every person away until He was left with only the Twelve disciples. The bigger the crowds following Jesus got, the harder Jesus pushed them with spiritual truth.

However, while Jesus pushed those in the first century with hard spiritual truth, we are called to believe Jesus’ words, because Jesus’ words bring life and Jesus’ life brings eternal life. God has promised that those who believe and trust in Jesus will be given eternal life. Even if Jesus challenges us with some very difficult to accept challenges, His perspective is bigger than our own, and even when we don’t understand, we are called to believe and look forward to the day when all our questions will be answered when Jesus returns to bring us home.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to trust in Jesus even when He says some challenging words. Study into the challenging messages Jesus shares to discover some amazing spiritual truth that is worth applying into our lives. Remember, through Jesus, we are promised eternal life, and because of what Jesus did for us, we have the assurance of salvation.

Also, as I always challenge you to do, intentionally pray and study the Bible for yourself to learn and grow from God’s Word. God has preserved the Bible for thousands of years, and it has the power to transform lives when we let the Holy Spirit speak through it. No other book or collection of writing has the Holy Spirit behind it like the Bible. We can trust the Bible will give us an accurate picture of God when we look at it holistically and in context.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or fall away from where God wants to lead you to in your life with Him!

As we continue moving through Mark’s gospel, we come to a point where Mark includes a brief side-story that is not directly connected to Jesus, but one that gives us insights into a few comments that are mentioned later on in Jesus’ ministry leading up to a very uneventful meeting that took place on the morning Jesus was crucified.

However, the reason this event is significant is not because of how it leads into Jesus’ story, but instead it is significant because of how it ends the story of Jesus’ forerunner in ministry. Three of the four gospel writers include this event, and this tells us that this event was significant to those in the early church.

Our passage is found in Mark’s gospel, chapter 6, and we will read from the New Century Version. Starting in verse 14, Mark tells us that:

¹⁴ King Herod heard about Jesus, because he was now well known. Some people said, “He is John the Baptist, who has risen from the dead. That is why he can work these miracles.”

¹⁵ Others said, “He is Elijah.”

Other people said, “Jesus is a prophet, like the prophets who lived long ago.”

¹⁶ When Herod heard this, he said, “I killed John by cutting off his head. Now he has risen from the dead!”

¹⁷ Herod himself had ordered his soldiers to arrest John and put him in prison in order to please his wife, Herodias. She had been the wife of Philip, Herod’s brother, but then Herod had married her. ¹⁸ John had been telling Herod, “It is not lawful for you to be married to your brother’s wife.” ¹⁹ So Herodias hated John and wanted to kill him. But she couldn’t, ²⁰ because Herod was afraid of John and protected him. He knew John was a good and holy man. Also, though John’s preaching always bothered him, he enjoyed listening to John.

²¹ Then the perfect time came for Herodias to cause John’s death. On Herod’s birthday, he gave a dinner party for the most important government leaders, the commanders of his army, and the most important people in Galilee. ²² When the daughter of Herodias came in and danced, she pleased Herod and the people eating with him.

So King Herod said to the girl, “Ask me for anything you want, and I will give it to you.” ²³ He promised her, “Anything you ask for I will give to you—up to half of my kingdom.”

²⁴ The girl went to her mother and asked, “What should I ask for?”

Her mother answered, “Ask for the head of John the Baptist.”

²⁵ At once the girl went back to the king and said to him, “I want the head of John the Baptist right now on a platter.”

²⁶ Although the king was very sad, he had made a promise, and his dinner guests had heard it. So he did not want to refuse what she asked. ²⁷ Immediately the king sent a soldier to bring John’s head. The soldier went and cut off John’s head in the prison ²⁸ and brought it back on a platter. He gave it to the girl, and the girl gave it to her mother. ²⁹ When John’s followers heard this, they came and got John’s body and put it in a tomb.

One thing about this event that stood out to me as we read it just now is Herod’s reaction on hearing about Jesus and thinking He was a resurrected John the Baptist. While I will be the first to say I believe in a resurrection of the dead, it is interesting that Herod also believed in a resurrection of the dead.

However, a slightly disturbing but also a little funny picture enters my brain when thinking about Herod’s response. When Herod tries to rationalize Jesus stepping into history as potentially being John the Baptist risen from the dead, Herod makes the statement that he had beheaded John. This would make John’s head occupy a completely different location than John’s body. This passage finishes off by telling us that John’s followers came for John’s body and they buried his body, now headless, in a tomb.

I don’t know if Herod’s wife kept John’s head as a souvenir or as a trophy for her victory over this irritating preacher, but regardless of whether she kept it or eventually disposed of it, John’s head was not anywhere near his body from the details of our passage.

When speculating whether John had been resurrected, the somewhat strange picture in my mind wonders if Herod thought John had resurrected without a head, or if somehow, John’s head had regrown itself. From my reading of the miracles in the Bible, I don’t recall a resurrection miracle where the person being resurrected had been beheaded beforehand.

However, this brings up an interesting point about resurrection as a belief. While we don’t have any examples that I am aware of with resurrecting someone who was cut into more than one piece, the resurrection we are looking forward to does not need our current bodies intact. Instead, when Jesus returns, regardless of the state of the atoms that composed our original bodies, Jesus has in mind new bodies for us. It is possible our new bodies will be composed of atoms, but it is also possible that God has a completely new element in mind for our resurrected and re-created bodies.

However, what about the passage and event we are focusing on in this episode? What can we learn from what is shared about John’s fate in this passage?

Whenever I read about John’s ultimate end, two ideas come to mind. The first idea is that John could have spared himself a lot of hassle if he had simply kept quiet about his disapproval of Herod’s marriage to his brother’s wife. While nothing about this marriage was lawful from a Jewish perspective, I don’t ever get the impression that Herod cared what the Jews thought or believed. And, I also don’t get the impression that Herod was Jewish or cared about Jewish customs.

It is also possible that the context for this marriage was also condemned by Roman culture. I don’t know whether this was the case or not, but if so, then Herod might have cared a little more even if he didn’t care about breaking that custom.

This first big idea leads to the lesson that if we speak out against authority, don’t be surprised if we face consequences because that authority does not like to have their sins held up for display. While God might call us to speak out in tough situations, it is also possible that we are called to have wisdom and discretion with how we speak. Jesus did say some harsh words directed towards the political leadership in Judea while He was alive on earth, but I don’t recall Jesus ever condemning the lifestyle or choices of those in political power. Jesus simply had a different focus.

The second big idea is that sometimes God’s plan for our lives ends up being different from our preferred plan. Actually, this is usually the case. However, sometimes God’s plan for our lives has an end to our earthly lives before we might desire our end to be. While it is often impossible to know on this side of heaven why God allows some people to die while letting other people live, we can know and trust that God does have a plan.

I have a suspicion that if John lived past Jesus’ return to heaven, even confined to a prison, then he might have unintentionally hindered the start of the early church spreading the good news about Jesus to the known world. It’s possible that some of those who had been John’s followers who had become Jesus’ followers may have returned to John instead of seeking the Holy Spirit and spreading the gospel.

In our own lives, while we might not always understand why things happen the way that they do, we can trust and know that God has a plan for our lives. While our lives on earth may end before we think they should, God’s ultimate plan is for us to live longer than we can imagine and to live a recreated, resurrected life with Him for eternity. Even if trials and struggles come our way, we can hold onto the promise and the hope that God is bigger than the challenges we face, and eternity last longer than today’s trials.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first and place Him first in your life. Choose to trust Him even when things don’t make sense, and keep your faith and focus fixed on Jesus and the sacrifice He made for each of us. Know that through Jesus’ death, we can have a new life with God!

Also, continue praying and studying the Bible for yourself to learn and grow closer to Jesus each and every day. Through prayer and Bible study, we open our hearts to God and we let Him into our lives.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

Following Jesus feeding the crowd of over five thousand people, and then walking on the water to His disciples as they were struggling in their boat to cross the lake, we come to our passage for this episode. Leading up to this passage, Jesus had sent the people away following the miraculous feeding of food, and the following day they return looking for Him.

The crowd saw Jesus’ disciples leave without Jesus in their boat, but when they came back looking for Jesus, they could not find Him where that miracle had taken place. The crowd then travels to the other side of the lake looking for Jesus.

This background leads us into our passage for this episode, and a set of powerful truths we can learn from it. Actually, the teaching we are looking at in this passage is too long for one episode, and because of this, we will split this teaching into two parts.

Let’s read the first part of what Jesus shared, and discover some amazing things about how Jesus pushed His crowd of followers.

Our passage is found in John’s gospel, chapter 6, and we will read it from the New Century Version of the Bible. Starting in verse 25, John tells us:

²⁵ When the people found Jesus on the other side of the lake, they asked him, “Teacher, when did you come here?”

²⁶ Jesus answered, “I tell you the truth, you aren’t looking for me because you saw me do miracles. You are looking for me because you ate the bread and were satisfied. ²⁷ Don’t work for the food that spoils. Work for the food that stays good always and gives eternal life. The Son of Man will give you this food, because on him God the Father has put his power.”

²⁸ The people asked Jesus, “What are the things God wants us to do?”

²⁹ Jesus answered, “The work God wants you to do is this: Believe the One he sent.”

I must pause here to draw out this huge truth. In Jesus’ response, we have the clearest answer for the mission of Jesus’ followers on earth. Above anything and everything else, we are called to believe the One God sent. In other words, we are to believe Jesus and place our faith, our hope, and our trust in Him. When we believe someone, we trust their words and adjust our actions accordingly. When we believe Jesus, we trust His words and we align our lives into His will.

However, the crowd has another question. After Jesus tells them to believe the One God sent, we continue in verse 30, and read:

³⁰ So the people asked, “What miracle will you do? If we see a miracle, we will believe you. What will you do? ³¹ Our ancestors ate the manna in the desert. This is written in the Scriptures: ‘He gave them bread from heaven to eat.’”

³² Jesus said, “I tell you the truth, it was not Moses who gave you bread from heaven; it is my Father who is giving you the true bread from heaven. ³³ God’s bread is the One who comes down from heaven and gives life to the world.”

³⁴ The people said, “Sir, give us this bread always.”

³⁵ Then Jesus said, “I am the bread that gives life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty. ³⁶ But as I told you before, you have seen me and still don’t believe. ³⁷ The Father gives me the people who are mine. Every one of them will come to me, and I will always accept them. ³⁸ I came down from heaven to do what God wants me to do, not what I want to do. ³⁹ Here is what the One who sent me wants me to do: I must not lose even one whom God gave me, but I must raise them all on the last day. ⁴⁰ Those who see the Son and believe in him have eternal life, and I will raise them on the last day. This is what my Father wants.”

⁴¹ Some people began to complain about Jesus because he said, “I am the bread that comes down from heaven.” ⁴² They said, “This is Jesus, the son of Joseph. We know his father and mother. How can he say, ‘I came down from heaven’?”

⁴³ But Jesus answered, “Stop complaining to each other. ⁴⁴ The Father is the One who sent me. No one can come to me unless the Father draws him to me, and I will raise that person up on the last day. ⁴⁵ It is written in the prophets, ‘They will all be taught by God.’ Everyone who listens to the Father and learns from him comes to me. ⁴⁶ No one has seen the Father except the One who is from God; only he has seen the Father. ⁴⁷ I tell you the truth, whoever believes has eternal life. ⁴⁸ I am the bread that gives life. ⁴⁹ Your ancestors ate the manna in the desert, but still they died. ⁵⁰ Here is the bread that comes down from heaven. Anyone who eats this bread will never die. ⁵¹ I am the living bread that came down from heaven. Anyone who eats this bread will live forever. This bread is my flesh, which I will give up so that the world may have life.”

Let’s stop reading here and finish this passage in our next episode.

In this first portion of Jesus’ challenge to this crowd, I am amazed that they are this stubborn and unbelieving. It is as though this crowd is looking for reasons to not believe in Jesus than for reasons to believe.

This is the clearest to me when they directly ask Jesus what sign He would give them from heaven. I suspect you caught the irony like I did when the crowd uses the example of God giving the people manna in the desert. They quote scripture saying that God gave them bread from heaven to eat.

The irony in my mind is that these people just finished eating a clearly miraculous food miracle, where the only place for this bread to have come from is God. A boy supplied his meal big enough for one person, and Jesus multiplied it into food for over 5,000 with plenty of leftovers. After witnessing this miracle, likely less than 48 hours later, this crowd completely discounts the miracle of food multiplication, and they want a clearer sign instead of remembering back to what had just taken place.

Jesus redefines the source of the Bread from heaven, and in a symbolic way, Jesus takes the manna that the Old Testament Israelites ate, and He turns it into a symbolic prophecy about God sending Him into the world.

Jesus clearly tells this crowd in no uncertain terms that He is the symbolic bread that gives life. Jesus says in verse 35 that “Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.” Jesus is speaking on a spiritual level that many in this crowd do not understand, and those that do understand this are not willing to accept it.

Those in the crowd are unwilling to accept Jesus because many of them knew the family Jesus was raised in. Whether Mary and Joseph kept Jesus’ miraculous birth a secret, or whether they stopped trying to tell people because no one believed them, this crowd saw Jesus as simply being Joseph’s son and nothing more significant. The amazing miracles that God did through Jesus were not enough to break through to them that Jesus was more than simply a carpenter’s son.

However, we have an advantage, because three of the four gospels shed light on Jesus’ origins, and on how Jesus did in fact come from heaven. While this passage may be enough to cause some people to trip up in their faith like those in this first century crowd, the biggest truth I see included in this passage is Jesus’ repeated promise about His own task and responsibility.

In this first part of Jesus’ challenge to this crowd, He repeatedly tells them that He is the Source of eternal life, and that His responsibility is raising up all of God’s people on the last day. When we place our trust in Jesus, not only to we trust in His sacrifice to cover our sins, we trust that He is more than capable of raising us up personally when He returns on the last day.

Jesus’ promise is a promise pointing forward to resurrection, and it is a promise I firmly hold on to. Jesus conquered death, and I know He is preparing a place for all of us who have placed our faith in Him as we all together look forward to the day He returns to bring us home!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As always, continue seeking God first in your life and intentionally place your faith, your hope, your trust, and your belief in Jesus and what He did for you on the cross. Also place your faith, hope, trust, and belief in Jesus and His power to do exactly what He has promised for all of God’s people, which is raising each and every one of them up when He returns. It is Jesus’ responsibility to raise up God’s people and it is His responsibility to not lose even one of those who have given their lives to God. We can trust that even when we don’t know why or how, Jesus knows, He is trustworthy, and God is working in ways we likely cannot see yet.

Also, continue praying and studying the Bible for yourself to personally grow closer to Jesus each and every day. The Bible is the best way to discover Jesus for yourself, and prayer and study are the best ways to open your heart to Jesus and fall in love with Him like He has fallen in love with you!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

After being rejected in His hometown of Nazareth, Mark’s gospel transitions to Jesus sending His disciples out to spread God’s message. Whether this was directly because of the rejection Jesus faced, or because Jesus wanted to teach the disciples a big truth, Mark transitions us to this event, and he specifically includes some of Jesus’ instructions to the disciples as they head out.

Let’s read what Mark tells us and discover some things we can learn from Jesus sending out His disciples. Our passage is found in Mark’s gospel, chapter 6, and we will read it from the New International Reader’s Version. Starting in verse 7, Mark tells us that Jesus:

⁷ [He] called the 12 disciples to him. Then he began to send them out two by two. He gave them authority to drive out evil spirits.

⁸ Here is what he told them to do. “Take only a walking stick for your trip. Do not take bread or a bag. Take no money in your belts. ⁹ Wear sandals. But do not take extra clothes. ¹⁰ When you are invited into a house, stay there until you leave town. ¹¹ Some places may not welcome you or listen to you. If they don’t, leave that place and shake the dust off your feet. That will be a witness against the people living there.”

¹² They went out. And they preached that people should turn away from their sins. ¹³ They drove out many demons. They poured olive oil on many sick people and healed them.

In this short passage, we discover some amazing ideas. Probably the first amazing thing is that Jesus gives His disciples the authority to drive out evil spirits. While we can learn from the detail of Jesus sending His disciples out in pairs, this strategy is less amazing than the incredible thought that Jesus would give sinful, people the authority to drive out evil spirits.

It is even a little more amazing to think that this passage strongly implies that Judas Iscariot would have been included in this. Judas Iscariot was the disciple who would later let Satan into his life prompting his betrayal of Jesus, and here, earlier in Jesus’ ministry, Judas Iscariot is given the power and authority to drive evil spirits out of other people.

However, in Jesus’ instructions to the disciples, another big idea stands out in my mind. Jesus tells the disciples to basically travel empty-handed. All Jesus tells them they can take are the clothes they are currently wearing, a walking stick, and sandals for their feet. This would be equivalent to what someone might take if they were going for an afternoon walk, but not for a month-long or more trip. While near the end of Jesus’ time on earth, He tells the disciples to pack a little more when they travel from that point forward, I believe this first missionary-like trip emphasizes dependence and acceptance.

Jesus then tells the disciples to stay at one place in town as long as they are welcome, and to silently reject the towns that reject them. While shaking the dust off of their feet would be visible to those who are watching, this action is not disruptive or obnoxious in any way.

Similar to how Jesus had been rejected in Nazareth, Jesus emphasizes that some of the disciples would likely experience rejection in the towns they visited. It’s possible that depending on how many towns Jesus asked the disciples to travel to, all six pairs of disciples faced rejection at least once.

When reading this event and wondering about the territory that was covered in this evangelistic campaign, I am curious if there was no overlap between disciple pairs covering the town. In other words, I am curious if one pair of disciples was rejected at their first or second town, if later on, a different pair of disciples stopped to share at the same town and was met with success. Something I have noticed as I have traveled speaking is that different people respond differently to different people. It is possible that the former tax collector Matthew could have been rejected because of his reputation, but James, who was a fisherman before becoming a disciple, was accepted.

In this passage, we have no indication how long the disciples traveled and we have no indication how many towns Jesus asked them to visit. It is quite likely that Jesus gave these disciples this detail, but that these details are not relevant to the bigger themes that the disciples understood Jesus to be teaching.

However, just like what we saw that was amazing at the opening of our passage, we discover an amazing idea and truth at the close of our passage. At the opening of our passage, we discovered how Jesus gives His disciples the power to drive out evil spirits. At the close of this passage, we discover how their missionary journey was successful. Not only were the disciples able to drive evil spirits out, they preached a message of repentance, and they healed many sick people as well. In the lives of these disciples, in this event we see evidence of the Holy Spirit being with them while Jesus was alive on earth.

When reading the summary of what happened, it is amazing to see what is not said alongside what was said. While about half of the instructions Jesus shares with the disciples relates to responding when a town rejects the disciples, nothing is even indicated that any town rejected any pair of disciples. This either tells me that the instructions Jesus gave regarding this point were not needed, or more likely, that the disciples simply didn’t focus on or dwell on the rejection that they did face. Instead, the disciples focused on the towns and people they were able to help and bless, and this truth is a great point to remember.

While it is easy to remember and focus on the points when people rejected us in our past, remembering our rejection is never positive. Instead, we should remember the times when God has used us in powerful and/or significant ways, and seek to place ourselves in situations where God can work powerfully in us again. God used these disciples to bless the towns that accepted them, and God is more than willing to use us to bless our communities when we let Him lead our lives as well!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to let His Holy Spirit guide and direct your steps. While it might seem that at times God is silent, during those times, I recommend living your life as a witness for God and to focus on growing your personal relationship with Him.

Also, continue praying and studying the Bible for yourself. While pastors, speakers, authors, or even a random podcaster can give you ideas to think about, take everything you learn and discover and test it against the truth of the Bible. God has giving us everything we need to strengthen our spiritual lives in the pages of the Bible, and the Bible gives us many warnings about traps our spiritual lives can face. With prayer and study, we can learn from God how to best live for Him in a world that is opposed to God in almost every way imaginable.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!