Reflective Bible Study

Picking up where we left off in our last episode, for this episode we will look at a psalm that contains a similar theme as we focused on for our last episode. While on the surface, this psalm focuses on David, at several parts of it though, we find foreshadowing of David’s descendant, the Messiah, and some fascinating details within this psalm speak to the Messiah being both David’s descendant as well as God’s own Son.

I suspect that later on, as we begin wrapping up this year of podcasting the prophecies Jesus fulfilled, we’ll circle back around and look at this theme again.

However, since we are looking at prophecies that relate to Jesus’ birth, let’s dive into this psalm and discover together some additional things connecting Jesus’ life and ministry to David’s life. Our psalm and prophetic passage for this episode is Psalm, chapter 89, and we will read it using the New American Standard Bible. Starting in verse 19, the psalmist writes:

¹⁹ Once You spoke in vision to Your godly ones,
And said, “I have given help to one who is mighty;
I have exalted one chosen from the people.
²⁰ “I have found David My servant;
With My holy oil I have anointed him,
²¹ With whom My hand will be established;
My arm also will strengthen him.
²² “The enemy will not deceive him,
Nor the son of wickedness afflict him.
²³ “But I shall crush his adversaries before him,
And strike those who hate him.
²⁴ “My faithfulness and My lovingkindness will be with him,
And in My name his horn will be exalted.
²⁵ “I shall also set his hand on the sea
And his right hand on the rivers.
²⁶ “He will cry to Me, ‘You are my Father,
My God, and the rock of my salvation.’
²⁷ “I also shall make him My firstborn,
The highest of the kings of the earth.
²⁸ “My lovingkindness I will keep for him forever,
And My covenant shall be confirmed to him.
²⁹ “So I will establish his descendants forever
And his throne as the days of heaven.

Pausing reading this psalm briefly, what is described here is amazing. For those familiar with David’s family, he was the youngest son of several sons, but here God describes making him His first-born son, and the highest of the kings of the earth. I suspect that the One described in verses 26-29 not only represents David on one level, but also the Messiah.

In these few verses, we find the person being described as calling God His Father, being made a firstborn, being the highest of the kings of the earth, having His covenant confirmed to Him, having His descendants be established forever, and making His throne as the days of heaven. While some of these descriptive ideas can easily relate to David, others lean more towards the Messiah as one of David’s descendants.

Let’s continue reading this psalm. Picking back up in verse 30, the psalmist continues writing:

³⁰ “If his sons forsake My law
And do not walk in My judgments,
³¹ If they violate My statutes
And do not keep My commandments,
³² Then I will punish their transgression with the rod
And their iniquity with stripes.
³³ “But I will not break off My lovingkindness from him,
Nor deal falsely in My faithfulness.
³⁴ “My covenant I will not violate,
Nor will I alter the utterance of My lips.
³⁵ “Once I have sworn by My holiness;
I will not lie to David.
³⁶ “His descendants shall endure forever
And his throne as the sun before Me.
³⁷ “It shall be established forever like the moon,
And the witness in the sky is faithful.” Selah.

In this psalm, we get the amazing picture that from David’s descendants, we can find the Messiah. We focused on this theme during our last episode.

However, two subtle ideas are present in this psalm that are worth paying attention to, and they are the reason I didn’t simply combine our last episode with this one.

The first subtle idea is that the one described in this psalm will call God His Father. While I suspect that David related to God the Father as His Father, this would also be equally, if not more true, with the Messiah. We can see this as we look back at Luke’s gospel, to the passage we focused in on from the gospels in our last episode, which was in Luke, chapter 1, starting in verse 26. However, instead of stopping where we stopped in our last episode, let’s finish this conversation off.

²⁶ Now in the sixth month the angel Gabriel was sent from God to a city in Galilee called Nazareth, ²⁷ to a virgin engaged to a man whose name was Joseph, of the descendants of David; and the virgin’s name was Mary. ²⁸ And coming in, he said to her, “Greetings, favored one! The Lord is with you.” ²⁹ But she was very perplexed at this statement, and kept pondering what kind of salutation this was. ³⁰ The angel said to her, “Do not be afraid, Mary; for you have found favor with God. ³¹ And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. ³² He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; ³³ and He will reign over the house of Jacob forever, and His kingdom will have no end.” ³⁴ Mary said to the angel, “How can this be, since I am a virgin?” ³⁵ The angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for that reason the holy Child shall be called the Son of God. ³⁶ And behold, even your relative Elizabeth has also conceived a son in her old age; and she who was called barren is now in her sixth month. ³⁷ For nothing will be impossible with God.” ³⁸ And Mary said, “Behold, the bondslave of the Lord; may it be done to me according to your word.” And the angel departed from her.

Tucked within this brief conversation, we discover a paradox. Within Gabriel’s conversation with Mary, we discover that her Son, Jesus, would be the Son of not only David, since verse 32 describes God giving Jesus the throne of His father David, but also the Son of God, as is described in verse 35. In a strange, paradoxical twist, Joseph, Mary’s fiancée at that time and her eventual husband, would not be the biological father of Jesus. Instead, Jesus’ Father would be God the Father. While it is strange to say it in this way, according to Gabriel, Jesus had two Fathers: God the Father, and David, who was also called His father. We could also add Joseph as a third father, since many in the first century saw Joseph that way, especially while Jesus was growing up.

However, the second idea present in this psalm that I want to draw our attention to is that the psalmist, who I suspect was guided by the Holy Spirit, writes that David, or the Messiah, would be made a firstborn. In that culture, the firstborn child, specifically the firstborn son, was the official heir for the estate, and the firstborn would also receive a double portion of the family’s estate when it was divided.

In this psalm, we get the clear idea that we can be adopted into God’s family and made an heir of His estate. However, while estates typically transfer only after the parents’ death in our world, in the spiritual world, the situation is distinctly different, while also being strangely the same.

In the spiritual world, God blessed His Messiah with the rights of a firstborn Son. However, with the inheritance that was His as God’s Messiah, Jesus chose to give up His life so that He would be able to share this inheritance with all his adopted brothers and sisters. Because of Jesus’ death on the cross, we not only can be adopted into God’s family, we can also share in Jesus’ inheritance. And this happens when we align and ally our lives with Him, and when we ask Him to cover our sins with His sacrifice.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always open by challenging you, intentionally seek God first in your life. Choose to ally and align your life with Jesus’ life and let His sacrifice cover your sin-stained life, which then allows you to take part in the blessings of His inheritance. Invite Jesus into your life through the Holy Spirit, and let Him transform you into the person God created you to be.

Also, continue to pray and study the Bible for yourself so you can grow personally closer to God in your own life. While pastors, authors, speakers, or even the occasional podcaster can have interesting ideas to share, always take what you hear and read, and test it against the truth of the Bible. The Bible has stood the test of time as a reliable spiritual guide for life, and that truth isn’t changing anytime – ever.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

As we continue our year focusing in on Luke’s gospel, it seems a little odd in my mind to jump into the Christmas story, especially since last month, we both likely heard and were reminded of this amazing event. However, Luke’s gospel shares more about Jesus’ birth and childhood than any of the other three gospels, and some of these details are only included in Luke.

While I know it might seem redundant being reminded again of events in the Christmas story, especially when everything built up to our Christmas’ celebrating last month, I’ve found it is fascinating looking at many of the Christmas-time passages outside of the Christmas season. Looking at Jesus’ birth not during Christmas helps us see this event with new eyes, and new insights often stand out when we break out of our cultural routines.

With that said, our passage for this episode leads in to the birth of John the Baptist, who was Jesus’ forerunner in ministry. Let’s read from Luke’s gospel, chapter 1, using the New International Version. Starting in verse 5, Luke tells us that:

⁵ In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. ⁶ Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly. ⁷ But they were childless because Elizabeth was not able to conceive, and they were both very old.

Pausing briefly here, I think it is valuable for us to realize that Zechariah and Elizabeth were both righteous in the sight of God, they were obedient to God’s commands, but they were both childless. In the culture they lived, having children was one of the primary ways that God showed His blessing on a couple, and it seemed that Zechariah and Elizabeth, while being obedient and righteous, appeared to be punished by God because of their lack of children.

This didn’t just happen over a few years. Luke describes both spouses as being very old. This couple’s childlessness had lasted for decades, and they may have even resigned themselves to dying childless.

However, God had not forgotten them. Even when it looked as though God had forgotten them, He was actually setting the stage for something big He was getting ready to do. In our own lives, even though it may seem at times like God has forgotten us, it is possible He is really setting the stage for something big He is getting ready to do.

Continuing reading in verse 8, Luke then tells us:

⁸ Once when Zechariah’s division was on duty and he was serving as priest before God, ⁹ he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. ¹⁰ And when the time for the burning of incense came, all the assembled worshipers were praying outside.

¹¹ Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. ¹² When Zechariah saw him, he was startled and was gripped with fear. ¹³ But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. ¹⁴ He will be a joy and delight to you, and many will rejoice because of his birth, ¹⁵ for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born. ¹⁶ He will bring back many of the people of Israel to the Lord their God. ¹⁷ And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”

¹⁸ Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.”

¹⁹ The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. ²⁰ And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time.”

²¹ Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. ²² When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak.

²³ When his time of service was completed, he returned home. ²⁴ After this his wife Elizabeth became pregnant and for five months remained in seclusion. ²⁵ “The Lord has done this for me,” she said. “In these days he has shown his favor and taken away my disgrace among the people.”

In this event, three big things stood out in my mind, and we could also draw two conclusions about John’s life that we don’t often think of.

First, Luke’s gospel describes the very first way that God decided to step back into history. For centuries before this, it had seemed as though God was silent, and with Gabriel’s visit to Zechariah, God’s silence ended. It is powerful in my mind that the first person God chose to break His silence with was a priest serving in the inner room of the temple. While this wasn’t in the Most Holy Place in the temple, it would have been right outside the Most Holy Place, and Zechariah’s task was to burn incense on the alter that was just outside the curtain leading into the Most Holy Place.

While we often think that the first people God breaks the silence to after several centuries are the shepherds in the field on the night of Jesus’ birth, Luke tells us that there is more back story that is worth paying attention to, because the story really begins with John the Baptist.

Also in this event, it is worth noting that Zechariah doubted Gabriel’s message. Perhaps Zechariah simply wanted some additional assurance that this promise would be kept, or maybe Zechariah had hoped for a child for so long that he didn’t want to share the promise with Elizabeth and then be disappointed when something didn’t happen again.

While we often give Zechariah a bad reputation for doubting God, I don’t think it is unreasonable to have some reservations after it appeared as though God had said no to a child for decades of their lives.

The sign that Gabriel gave Zechariah seems like a punishment for Zechariah’s lack of belief, but I wonder if in this sign, we have the seeds of something amazing. After God had been silent for hundreds of years, we see a priest being struck silent for not immediately believing God’s promise. While Zechariah’s silence likely lasted less than a full year, it served as an amazing symbol for God being silent, before stepping into history in a big way through John the Baptist and ultimately through Jesus.

Zechariah’s silence also served as a sign for everyone present that God was doing something in their midst. Knowing Zechariah’s muteness was a sign leading forward to the birth of John, this should have been enough for those present to take note that John the Baptist would be a significant person in history.

Zechariah’s silence also gave Zechariah a clear, easy reminder that the angel Gabriel’s visit actually happened. Often times, it is easy for our brain to trick us into rationalizing or belittling something amazing or special that happens in our lives, and the clear temptation for Zechariah would have been to rationalize this away as a dream or a vision rather than a clear visit with a promise. The sign of muteness served as a reminder to Zechariah that God’s promise to him was real!

I believe God had planned for John to have older parents. With older parents, John may have begun his ministry after both his parents had died. This doesn’t seem very positive, but this detail frees John up to live in the desert and share a more challenging message about repentance than if John’s parents were alive. John’s parents being older and likely having died before John’s ministry also saves them the emotional anguish of their son being imprisoned and beheaded by Herod.

Everything in this event draws our attention onto the amazing truth that God has not forgotten His people, and that God keeps His promises and His Word!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, continue seeking God first in your life. Choose to accept and believe His promises and His Word. While we don’t always know when God’s promises will happen, we can be certain that they will come to pass.

Also, continue praying and studying the Bible for yourself to learn God’s truth and to grow closer to Him. Through prayer and study, we are able to open our hearts to God and learn the truths He has promised for His children in the world today!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

As we step forward in our year podcasting prophecies of Jesus, we come to a prophecy that was given to David through Nathan the prophet, and then this prophecy was referenced leading up to Jesus’ arrival in this world. From this prophecy, we get a big overview picture of who Jesus is, and we also see within this prophecy one reason why the religious leaders in the first century believed the Messiah would not die.

Let’s read what Nathan told David and discover how this shapes the understanding of the Messiah in the first century. This passage and prophecy is found in 2 Samuel, chapter 7, and we will read it using the New American Standard Bible translation. Starting in verse 8, God tells Nathan:

⁸ “Now therefore, thus you shall say to My servant David, ‘Thus says the Lord of hosts, “I took you from the pasture, from following the sheep, to be ruler over My people Israel. ⁹ I have been with you wherever you have gone and have cut off all your enemies from before you; and I will make you a great name, like the names of the great men who are on the earth. ¹⁰ I will also appoint a place for My people Israel and will plant them, that they may live in their own place and not be disturbed again, nor will the wicked afflict them any more as formerly, ¹¹ even from the day that I commanded judges to be over My people Israel; and I will give you rest from all your enemies. The Lord also declares to you that the Lord will make a house for you. ¹² When your days are complete and you lie down with your fathers, I will raise up your descendant after you, who will come forth from you, and I will establish his kingdom. ¹³ He shall build a house for My name, and I will establish the throne of his kingdom forever. ¹⁴ I will be a father to him and he will be a son to Me; when he commits iniquity, I will correct him with the rod of men and the strokes of the sons of men, ¹⁵ but My lovingkindness shall not depart from him, as I took it away from Saul, whom I removed from before you. ¹⁶ Your house and your kingdom shall endure before Me forever; your throne shall be established forever.”’” ¹⁷ In accordance with all these words and all this vision, so Nathan spoke to David.

Within this prophecy, we discover God promising that the Messiah would be David’s descendant, and that God would establish His kingdom that would last forever. One level of this prophecy is that Solomon, David’s immediate descendant, would build the temple. The next level of this prophecy is that a future descendant would ultimately be the Messiah.

On its surface, this prophecy as it relates to God’s Messiah, taken out of the context of other prophecies that describe suffering and temporary death for the Messiah, suggests that God’s Messiah would usher in an earthly kingdom that would last forever. From this foundation, it is a small leap to then believe that this earthly kingdom would militarily overthrow any occupying nation because it had been set up by God.

In contrast, the kingdom Jesus ultimately established could best be described as a spiritual kingdom, and this kingdom would exist on a different level than the earthly kingdoms of that era. While sounding a little idealistic, this hasn’t stopped people from Jesus’ kingdom from seeking political power, or from trying to blend His spiritual kingdom with any of many earthly kingdoms.

However, taking a step back, how can we know that this prophecy relates to Jesus, and not a different messiah figure?

Jumping into the New Testament, into the gospel of Luke, we uncover an amazing reference back to this prophecy in an angel’s visit to a young engaged woman. Reading from Luke, chapter 1, starting in verse 26, Luke tells us that:

²⁶ Now in the sixth month the angel Gabriel was sent from God to a city in Galilee called Nazareth, ²⁷ to a virgin engaged to a man whose name was Joseph, of the descendants of David; and the virgin’s name was Mary. ²⁸ And coming in, he said to her, “Greetings, favored one! The Lord is with you.” ²⁹ But she was very perplexed at this statement, and kept pondering what kind of salutation this was. ³⁰ The angel said to her, “Do not be afraid, Mary; for you have found favor with God. ³¹ And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. ³² He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; ³³ and He will reign over the house of Jacob forever, and His kingdom will have no end.”

Jumping out of the passage here, it is amazing in my mind how Gabriel references back to the prophecy Nathan gave David, while also expanding on it. Gabriel’s message to Mary is that Jesus would be given the throne of David, and that His kingdom would have no end.

However, tucked within Gabriel’s words is an interesting idea that is easy to overlook. Gabriel describes Jesus, the Messiah, as reigning over the “house of Jacob”. In my own mind, I am fascinated at this designation, since a case could be made for any number of other individuals to be included here, such as Adam, Abraham, Judah, or even David himself. It is also interesting that Gabriel calls Jacob by that name, rather than Israel, which was the name God gave him for the last part of his life.

Every part of this message, while having a literal component to it, has a spiritual truth. If God had told Gabriel to say Adam, this would symbolize that Jesus came for the entire human race. While there is an aspect of truth to this idea, Jesus didn’t come for those in humanity who would reject him. By not saying Adam, God makes the distinction that a part of humanity will ultimately reject Jesus.

Instead, God could have prompted Gabriel to say Abraham. However, while God had promised Abraham that he would become a great nation, from the choices Abraham and his wife made trying to help bring about God’s plan, multiple nations were formed, and not all of these nations were equally God fearing.

While I could go on with potential names Gabriel could have included, I think you get the picture.

It is amazing in my mind that Jesus came for the subset of humanity that was the house of Jacob, which included the twelve tribes of Israel, even when the history between Jacob and Jesus was filled with countless failures.

On its surface, it might appear as though Jesus came only for a specific ethnicity or nationality of people, but from reading the gospels, and how Jesus interacted with people, it is more likely that Jesus came for people who were interested in allying with the spiritual house of Jacob, which might be different than the literal group of descendants. Jesus talks about God cutting away parts of His vine that don’t produce fruit, pruning the parts that do, and grafting in parts that want to be connected with Him.

This means that whatever your past happens to be, we can choose today to ally with Jesus and be connected with His Kingdom that God has promised will last forever!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to ally your life with Him. Choose to invite Jesus into your heart and life and let God graft you into His family.

Also, as I regularly challenge you, continue to pray and study the Bible for yourself to grow your personal relationship with God. While other people have interesting ideas, always filter what God wants to teach you through the truth found in His Word.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

As we start this new year off, we turn our attention onto Luke’s gospel. Luke’s gospel is one of my favorite gospels, Luke’s gospel also happens to be the longest of the four gospels, and Luke’s gospel is written with a skeptic in mind. Unlike the other three gospels, Luke’s account of Jesus’ life appears to be written for one specific person who is deciding what to make of all that he is hearing about this person named Jesus. The first four verses of Luke’s gospel describe why he wrote this gospel, and these verses give context for not only Luke’s gospel, but also the angle Luke is writing his gospel from.

It is worth noting that some skeptics and scholars have challenged the idea that Luke’s gospel was written by an early follower named Luke. However, for the purposes of our time in this gospel, we will assume it was written by someone named Luke, whether or not it was the Luke that many people believe or don’t believe was the author.

Let’s read Luke’s opening words and unpack what we can learn about why Luke wrote this gospel, and what we can take and use as a foundation for our year focusing in on Luke’s gospel. Our passage is found at the very beginning of Luke’s gospel, which is chapter 1, and we will read from the God’s Word translation. Starting in verse 1, Luke begins by writing:

¹ Many have attempted to write about what had taken place among us. ² They received their information from those who had been eyewitnesses and servants of God’s word from the beginning, and they passed it on to us. ³ I, too, have followed everything closely from the beginning. So I thought it would be a good idea to write an orderly account for Your Excellency, Theophilus. ⁴ In this way you will know that what you’ve been told is true.

In these four verses, there is a lot of information that is useful for us to focus in on, but one question many people ask that doesn’t have a great answer is who was Theophilus? Many theories are present, but as I did a quick bit of research, none seemed to stand out more significantly in my mind.

The name Theophilus means “friend of God” or “beloved by God” which I thought was interesting, and this meaning has prompted one theory that Theophilus wasn’t a specific person but a generic term Luke used to direct his gospel at all friends of God.

Other theories include that Theophilus was a Jew from Alexandria, that he was a Roman official, that he was Paul’s lawyer while Paul was in Rome, or even that he was a Jewish priest. While we don’t know definitively who Theophilus was or was not, Luke writes his gospel with skill and clarity to help people on the fence decide that Jesus is worth paying attention to and to clear up confusion regarding what people were hearing Jesus did verses what He did not do.

Verse 4 draws our attention to this detail when Luke tells Theophilus that “in this way you will know that what you’ve been told is true”.

However, before going too far forward with this assumption, we might want to ask ourselves if we can trust Luke?

In Luke’s gospel, we have a number of unique challenges, and while this question isn’t one that is pleasant to ask, it is one we should at least tackle briefly.

When I read this introduction, it is worth noting that Luke is not actually building a case for believing in Jesus. Instead, Luke frames this gospel as being more like a second witness in a case rather than the first. Following Matthew and Mark, as well as some other accounts that were lost in history, Luke steps in as an additional witness to confirm who Jesus was. Repeating verse 4, Luke writes, “in this way you will know that what you’ve been told is true”.

Luke writes his gospel to help confirm the truth about Jesus in the minds of people who were uncertain whether they should believe all they were hearing about Jesus, especially when much of what was being shared seemed hard to believe.

Another question for Luke is where he is coming from when he is writing this gospel, or in other words, what angle is Luke writing from? Is Luke an insider or an outsider when he is writing this gospel, as well as the book of Acts?

While answering this question might take more time than we have left for this episode, Luke steps into the story of the early church in the book of Acts and he is mentioned by Paul in several of Paul’s letters. There are several sections of Acts where the writer switches to using first person narration, while the bulk of Acts is written in the third person.

Some people believe Luke was a Greek convert to Christianity, while other people believe Luke was a Hellenistic Jew, which simply means that Luke was a Jew that had blended aspects of Greek culture and philosophy into his Jewish faith prior to becoming a Christ follower.

However, is Luke writing from the inside perspective, or from an outside perspective for this gospel?

The end of verse 1, Luke gives us a clue. Verse 1 says, “Many have attempted to write about what had taken place among us.” Luke uses the phrase among us, which tells me that Luke is writing this account as someone who is part of the early church. Luke then quantifies who he means when describing the group he is a part of in verse 2 by saying, “They received their information from those who had been eyewitnesses and servants of God’s word from the beginning, and they passed it on to us.”

While Luke is primarily describing the authors of other gospels focusing on Jesus, he also is subtly framing his own gospel about Jesus as he describes all gospel writers receiving information from eyewitnesses and servants of God’s word. However, instead of describing his gospel as being a several steps removed and being based on other author’s work, Luke describes his gospel as being a passion of his that he had followed early on. The first part of verse 3 describes this when Luke says, “I, too, have followed everything closely from the beginning.”

From this framing of Luke’s gospel, we see that Luke is interested in writing a parallel gospel to what was already written as a way of confirming the witness of the other writers. As we will see while moving through Luke’s gospel, many of the events Luke includes parallel the events in Matthew and Mark, but Luke often includes different subtle details, leading me to believe that Luke did his own research on the same events.

As we dive into Luke’s gospel, expect to be impacted by how Luke frames Jesus’ life and expect to be challenged along with me as we focus in on what Luke confirms happened during Jesus’ life and ministry in the first century!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Like I always challenge you to do, intentionally and purposefully seek God first in your life and open your heart and mind to what He wants to teach you through Jesus and through what the gospels describe Jesus to be. Jesus came not only to give His life as a sacrifice, but Jesus also came to show us what God is like. Luke helps confirm for us if we have doubts whether or not we should place our faith in Jesus.

Also, always pray and study the Bible for yourself. Don’t let a pastor, podcaster, author, or speaker determine the truth for you. Instead, use the multiple witnesses included in the Bible to make up your own mind. God has preserved and emphasized the four gospels as His record of Jesus’ life, and as we move through Luke’s gospel in our podcast episodes for this year, open your mind to what God wants to teach you through this amazing gospel.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!