Reflective Bible Study

As we continue moving through Matthew’s gospel, we come to another place where Jesus has some challenging words to say to several groups of people. While we might be tempted to think that Jesus’ message is not relevant for us, under the surface of Jesus words is a powerful theme that is relevant for every point in history.

Let’s read what Jesus challenged those in the first century by saying and discover what we can learn that is applicable for our own lives. Our passage is found in the gospel of Matthew, chapter 11, and we will read it using the New International Reader’s Version. Starting in verse 20, Matthew tells us that:

²⁰ Jesus began to speak against the towns where he had done most of his miracles. The people there had not turned away from their sins. So he said, ²¹ “How terrible it will be for you, Chorazin! How terrible for you, Bethsaida! Suppose the miracles done in you had been done in Tyre and Sidon. They would have turned away from their sins long ago. They would have put on clothes for mourning. They would have sat down in ashes. ²² But I tell you this. On judgment day it will be easier for Tyre and Sidon than for you. ²³ And what about you, Capernaum? Will you be lifted to the heavens? No! You will go down to the place of the dead. Suppose the miracles done in you had been done in Sodom. It would still be here today. ²⁴ But I tell you this. On judgment day it will be easier for Sodom than for you.”

Let’s pause reading here because I want to draw our attention onto something that might be easy to ignore or miss. In this section of our passage, Matthew tells us that Jesus speaks these messages against the towns where He had done the most miracles. This means that these towns, even with Jesus healing the sick, preaching, and working powerfully for God, simply ignored what God was doing in their midst. Jesus compares their ignoring attitude as being worse than some of the worst towns in history.

The towns of Tyre, Sidon, and Sodom were all judged and condemned by God but Jesus tells these people that if He had been sent to those towns and done what He had done for them in the first century, those towns would have changed. Jesus tells the people living in the first century that it would be easier on judgment day for those who were evil while Jesus wasn’t present in the world than for those who ignored Him while He was here.

However, it is tempting for us to look down on those in the first century and believe we are exempt from Jesus’ warning. If we choose to do this, then we run into the trap of ignoring what God is doing in our world today. The underlying theme in Jesus’ warning is to be aware and to pay attention to what God is doing in your life, in your world, during the time you are alive living in the world, and to acknowledge and accept God into your heart and life.

We run the risk of being judged by God while we judge those in the first century and ignore everything God is doing today. While those in the first century ignored Jesus, we don’t have to make the same mistake they did.

However, Jesus isn’t finished sharing, and like our passage in our last episode, Jesus ends by giving us some encouragement. Continuing in verse 25:

²⁵ At that time Jesus said, “I praise you, Father. You are Lord of heaven and earth. You have hidden these things from wise and educated people. But you have shown them to little children. ²⁶ Yes, Father. This is what you wanted to do.

²⁷ “My Father has given all things to me. The Father is the only one who knows the Son. And the only ones who know the Father are the Son and those to whom the Son chooses to make him known.

²⁸ “Come to me, all you who are tired and are carrying heavy loads. I will give you rest. ²⁹ Become my servants and learn from me. I am gentle and free of pride. You will find rest for your souls. ³⁰ Serving me is easy, and my load is light.”

In this concluding message, Jesus shares an amazing promise that is perhaps more relevant for us living today than it was during the first century when He said it. Jesus’ message for everyone living in today’s world is to come to Him if we are tired and carrying a heavy burden and He will give you rest.

If your life is so busy that you feel you are drowning under the weight of your obligations, then Jesus offers you rest. The rest Jesus offers you isn’t just physical rest, but also rest for your soul. While at times it is challenging, Jesus tells us that serving Him is easy, and His load is light.

This promise at the end of Jesus’ message is very welcoming and very inviting, but it also doesn’t take into account all the crazy challenging messages Jesus has shared before about how being a disciple requires dedication and how it costs everything.

How can following Jesus be easy and His load be light when following Jesus costs us everything?

As I have followed Jesus in my own life, I have learned that following Jesus gives us rest and the rest Jesus gives is rest that helps us balance the craziness of our lives. Much of the stress in our lives is fake stress that is self-imposed. This stress comes from worrying about things we cannot change, or even from things that don’t matter. Worrying about what will happen in the next episode of a TV drama or the next installment of a movie franchise only hurts your life. This is fake stress that has real consequences.

If we strip away all the stress and worry in our lives that relates to things we cannot change or affect, instantly our loads are lighter. We can do this without even coming to Jesus.

However, the real blessing that Jesus offers us is the truth that we don’t have to worry about appeasing an angry God who wants to punish us. Instead, Jesus came to satisfy the requirements of the law so that God can love us even more. Jesus does not stand in the way of an angry God. Instead, the Godhead decided together that Jesus would come take the punishment for our sins because every member of the Godhead loves us more than we could imagine. Jesus came representing God the Father and the Holy Spirit, and His love for us shows us how much God loves us.

The light load Jesus offers us is a load where He already took the heavy requirements on Himself, and He leaves us with a gift if we are willing to accept it. The gift Jesus offers us is His life in exchange for ours, and His life gives us eternal life while our lives bring Him death. While it is crazy to think that God would give us this choice, this is the amazing news of the gospel message, and the load Jesus promises us when we come to Him.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally and purposefully seek God first in your life. Choose to accept Jesus into your life if you haven’t already and stop trying to live up to the expectations of a God who loves you. Jesus fulfilled the requirements of the law because there was no way we could ever do this, and Jesus offers us His perfect life in exchange for our sin-stained lives. We accept Jesus’ gift by living our lives for God, obeying Him as a way of saying thank you for what He has done. Our lives lived as a thank you won’t be perfect, but perfection isn’t our goal. Our goal is saying thank you to God!

Also, continue praying and studying the Bible for yourself to learn and grow closer to God each and every day. Through prayer and Bible study, discover how much God loves you through what Jesus did for you, and discover how God wants you to live your life as a thank you to Him for everything He has done for us and for everything He has blessed us with.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

As we have moved through the final week leading up to the cross, we have just one more stop to make before zooming in on the night Jesus was arrested. By this point in the week, the disciples likely knew and realized that Jesus was leaving them, but they didn’t fully grasp how or really why. However, they did ask some good questions that help us understand what the world would be like leading up to His return.

However, before the gospel writers shift onto the details of the last supper, both Matthew and Mark chose to include the supper we began our year and week with. This supper was when Mary anointed Jesus’ feet. While neither Matthew nor Mark tagged Judas as the disciple who was offended by Jesus’ actions, both of these gospels describe what Judas did right after this supper, and Luke summarizes both the introduction and response, and Luke rightly attributes Judas’ actions to their true source.

Let’s read about what happened from Luke’s gospel. Our passage can be found in Luke, chapter 22, and we’ll be reading from the New Century Version of the Bible. Starting in verse 1, Luke tells us that:

¹ It was almost time for the Feast of Unleavened Bread, called the Passover Feast. ² The leading priests and teachers of the law were trying to find a way to kill Jesus, because they were afraid of the people.

³ Satan entered Judas Iscariot, one of Jesus’ twelve apostles. ⁴ Judas went to the leading priests and some of the soldiers who guarded the Temple and talked to them about a way to hand Jesus over to them. ⁵ They were pleased and agreed to give Judas money. ⁶ He agreed and watched for the best time to hand Jesus over to them when he was away from the crowd.

About the only think Luke doesn’t tell us in this passage is why Judas Iscariot let Satan enter him. The other gospel writers fill in this detail and it was because Jesus pushed back at Judas’ condemnation of Mary for her expensive gift the night that we started this year by focusing on. John even tells us in his gospel that Judas’ remark wasn’t because Judas cared about the poor, but because he helped himself to the money and this gift could have helped his not-so-secret thievery.

Judas Iscariot appeared to resent not being included in the inner circle of disciples, and He wanted to make a name for himself. However, Judas runs into the challenge that most everyone faces when they want to be known: Will you be known for your good deeds or for your bad deeds?

When we look at the disciples and which ones we can recognize or name easily, we have the three closest disciples, who were Peter, James, and John. Most everyone who knows disciples knows these three first. But after these three, only four other disciples are easily recallable, at least to me.

First is Andrew, and his claim to fame is bringing people to Jesus. Andrew brought Peter to meet Jesus, and he also brought the boy with a lunch to Jesus when there was no other food. Andrew is known for bringing people to Jesus – and this makes him a fisher of men while also being a fisherman.

Next is Thomas, and his claim to fame is his doubt. While his story doesn’t end with doubt, his big statement about doubting the word of the other disciples after Jesus’ resurrection brings him his fame and this title. Even if Thomas was satisfied and believed after seeing Jesus personally, He represent all those who have a tendency to doubt if they haven’t seen something personally.

Aside from Judas Iscariot, the only other disciple that stands out is Phillip, and he is known for occasionally speaking up and asking the questions that others are probably thinking but to afraid to ask.

Lastly, we have Judas Iscariot, who is infamously known for his betrayal. While searching for a way to be known and to make a name for himself, Judas could have chosen any of these other three roles. Just because Andrew was known for bringing people to Jesus, Judas could have chosen this role as well. In the same way, Judas could have joined Phillip as being one who asked challenging questions.

However, Judas let his desire to be known lead him to be known as the betrayer. While being known as the betrayer fulfills his desire, it is probably the least desirable way to be known.

The temptation Judas faced is a temptation we all face in varying degrees. This temptation is the desire for fame and glory. This is the root of Lucifer’s transition into Satan in heaven, and while Lucifer had the status and the glory, he became bored with it and wanted more. In our star-crazed culture, we face a similar temptation.

Unfortunately, it’s easier to be known for bad than it is for good. But while this is the case, most of those who are known for bad are only known for a limited time. The bad they did will eventually fade into history.

However, those who choose to be known for good will be remembered forever. Even if our memory fades or if we didn’t know the good at the point it happened, those who have focused on loving others and helping where they can are remembered by God, and they actually model a part of His character.

When we look at God and how He acts in the world today, we don’t find Him stopping every evil thing. While this might cause some to doubt, it is only because they don’t understand why God might choose to do this. However, tucked within the bad that God allows are amazing opportunities for good. Whenever a disaster strikes, good people mobilize and jump in to help. One terrorist or natural disaster reveals dozens, if not hundreds, of people stepping up to help where they can.

Part of God’s character is the amazing ability of bringing good out of bad situations. While I don’t fully understand how He always is able to do this, I’m sure Satan hates this fact.

The details in our passage lay the foundation for this very truth. While it seems tragic from an earthly perspective that Jesus would let a betrayer into His group of disciples, or that someone who had been with Jesus for 3+ years would let Satan enter him so easily, the facts that this happened don’t speak negatively about God or about Jesus.

God and Jesus gave Judas Iscariot every opportunity to change his heart and his life, but he refused. When we look at our passage and the religious leaders, we discover that God’s timing supersedes our timing. The religious leaders didn’t think they would be able to arrest Jesus during the festival, and they planned to wait until afterwards. Without Judas’ betrayal, Jesus’ crucifixion wouldn’t have happened in the same way it did.

However, through the negative of Judas Iscariot’s betrayal, we have Jesus’ sacrifice for us, and we have the amazing news that His death gives us the opportunity for a new life with Him. God is able to turn negatives, even the betrayal of His own Son, into amazing good for His Story of redemption!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always seek God first and trust that He knows what He is doing from an eternity perspective. While things might not always seem to make sense from our perspective here on earth, trust that when we reach heaven, He will be able to answer every question to our satisfaction.

Also, always pray and study the Bible for yourself to grow your personal relationship with God. While a pastor or podcaster can share ideas with you, always take what you hear or read and go back to the Bible to confirm or deny its validity.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or fall away from where God wants to lead you to in your life with Him!

A little less than half-way through Matthew’s gospel, we come to a passage where Jesus is again teaching. While Jesus’ message in this portion of Matthew’s gospel isn’t as famous as the long Sermon on the Mount, Jesus’ words to those present in our passage for this episode are no less challenging. In some ways, what Jesus challenges us with in this passage is even more challenging than before.

Let’s read what Jesus shared, and discover how we can apply Jesus’ challenges in our own lives. Our passage is found in Matthew’s gospel, chapter 10, and we will read from the Good News Translation. Starting in verse 24, and jumping into Jesus’ teaching, we read:

²⁴ “No pupil is greater than his teacher; no slave is greater than his master. ²⁵ So a pupil should be satisfied to become like his teacher, and a slave like his master. If the head of the family is called Beelzebul, the members of the family will be called even worse names!

Quick note: in the context of this message, Beelzebul would be another name for Satan or the devil. In other words, we shouldn’t be surprised if others call us names or accuse us of being agents of Satan. We should be satisfied simply being and living like Jesus, our Teacher.

Continuing in verse 26:

²⁶ “So do not be afraid of people. Whatever is now covered up will be uncovered, and every secret will be made known. ²⁷ What I am telling you in the dark you must repeat in broad daylight, and what you have heard in private you must announce from the housetops. ²⁸ Do not be afraid of those who kill the body but cannot kill the soul; rather be afraid of God, who can destroy both body and soul in hell. ²⁹ For only a penny you can buy two sparrows, yet not one sparrow falls to the ground without your Father’s consent. ³⁰ As for you, even the hairs of your head have all been counted. ³¹ So do not be afraid; you are worth much more than many sparrows!

³² “Those who declare publicly that they belong to me, I will do the same for them before my Father in heaven. ³³ But those who reject me publicly, I will reject before my Father in heaven.

³⁴ “Do not think that I have come to bring peace to the world. No, I did not come to bring peace, but a sword. ³⁵ I came to set sons against their fathers, daughters against their mothers, daughters-in-law against their mothers-in-law; ³⁶ your worst enemies will be the members of your own family.

³⁷ “Those who love their father or mother more than me are not fit to be my disciples; those who love their son or daughter more than me are not fit to be my disciples. ³⁸ Those who do not take up their cross and follow in my steps are not fit to be my disciples. ³⁹ Those who try to gain their own life will lose it; but those who lose their life for my sake will gain it.

⁴⁰ “Whoever welcomes you welcomes me; and whoever welcomes me welcomes the one who sent me. ⁴¹ Whoever welcomes God’s messenger because he is God’s messenger, will share in his reward. And whoever welcomes a good man because he is good, will share in his reward. ⁴² You can be sure that whoever gives even a drink of cold water to one of the least of these my followers because he is my follower, will certainly receive a reward.”

Let’s stop reading here. This passage has a bunch of really strong challenges in it. Jesus challenges us to make His messages public and to broadcast what He has shared with us as we have studied. Jesus tells us that we shouldn’t fear people because our souls cannot be touched or hurt by humans. Instead, we should fear God, who has the power to destroy both our body and our soul. Jesus tells us we are valuable in God’s eyes, and while this passage doesn’t directly say how valuable, the biggest reason Jesus came to this earth was to show us how much God values us!

Jesus challenges us with the truth that we must publicly declare that we are allied with Jesus if we want Jesus to acknowledge us before the Father in heaven. If we try to live a life of secret faith, where we are privately disciples of Jesus but publicly against Him or on the fence, then Jesus tells us that He will reject us before the Father. This sounds harsh and challenging, but it also draws our attention to an interesting truth that a secret disciple isn’t a valuable disciple. A disciple of Jesus must at some point declare that they are with Jesus. While the point in time they choose to do this might vary, they cannot stay hidden for their entire lives.

Some people believe that Jesus came to bring peace into the world, but Jesus challenges this idea with His next statement. Jesus tells us that Jesus came to bring division and debate. Because of Jesus, families would be split up and divided. I don’t believe that this is Jesus’ goal for coming into this world, but it is a reality as individuals wrestle in their minds and hearts about who Jesus really is. Some of the family might realize and believe Jesus to be God’s Son, while others believe Him to be an imposter. Jesus knows His coming would cause division, but His coming is too important for God’s people to let the fear of dividing people stop Him.

Jesus challenges us that if we are to be His disciples, we are to love Him over anyone and everyone else. We are to place Jesus first in our lives and to lay our goals and ambitions aside for what God’s goals and ambitions for us are. By losing our own lives, we are able to gain Jesus’ life, and His life in our lives brings us eternal life!

While most of Jesus’ message is bleak and challenging, Jesus finishes with an amazing promise. Those who welcome Jesus’ messengers are really welcoming Jesus, and whoever welcomes Jesus is welcoming God as well. Everyone who welcomes those God has sent will share in God’s rewards. When we are kind to those who follow God and when we are kind simply because we are God’s followers, Jesus promises us that God will reward us.

While Jesus’ arrival in this world causes a huge split between people of every background as we all must make the choice regarding who Jesus is for us, we can know and trust that when we choose Jesus in this life, and when we live for Him, we will be rewarded by God in the next life. While our current life will have challenges and trials because we chose to publicly follow Jesus, we can know and trust that our future lives are safe in God’s hands.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, be sure you are intentionally seeking God first in your life. Choose to publicly ally yourself with Jesus and let Him lead and guide your life. Live a life filled with God’s love and a life that is focused on helping the least of those in society and those who cannot help you back. Live your faith in a way that honors God, that honors Jesus, and that uplifts humanity. When we show God’s love in the world today, our lives become the greatest witness for our faith.

Also, as I always challenge you to do, continue praying and studying the Bible for yourself to grow a personal relationship with God. Through personal study, God will teach us through His Holy Spirit what we should speak and share with others, and with God’s Holy Spirit, we can live the life God has called us to live.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

After sharing some end-time parables with the disciples in the large discussion about the time of His return, Jesus shifts His focus out of speaking in parables, and He returns to teaching about His return. In this grand conclusion to His end-time message, Jesus shares one of the most practical truths in the entire Bible, and it is a truth that is easy to see while also being easy to miss.

Let’s read how Jesus concludes His message for these disciples, and how this message has challenged believers throughout the centuries stretching all the way to today. Our passage is found in Matthew’s gospel, chapter 25, and we will be reading from the Holman Christian Standard Bible. Starting in verse 31, Jesus continued by saying:

³¹ “When the Son of Man comes in His glory, and all the angels with Him, then He will sit on the throne of His glory. ³² All the nations will be gathered before Him, and He will separate them one from another, just as a shepherd separates the sheep from the goats. ³³ He will put the sheep on His right and the goats on the left. ³⁴ Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.

³⁵ For I was hungry
and you gave Me something to eat;
I was thirsty
and you gave Me something to drink;
I was a stranger and you took Me in;
³⁶ I was naked and you clothed Me;
I was sick and you took care of Me;
I was in prison and you visited Me.’

³⁷ “Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink? ³⁸ When did we see You a stranger and take You in, or without clothes and clothe You? ³⁹ When did we see You sick, or in prison, and visit You?’

⁴⁰ “And the King will answer them, ‘I assure you: Whatever you did for one of the least of these brothers of Mine, you did for Me.’ ⁴¹ Then He will also say to those on the left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the Devil and his angels!

⁴² For I was hungry
and you gave Me nothing to eat;
I was thirsty
and you gave Me nothing to drink;
⁴³ I was a stranger
and you didn’t take Me in;
I was naked
and you didn’t clothe Me,
sick and in prison
and you didn’t take care of Me.’

⁴⁴ “Then they too will answer, ‘Lord, when did we see You hungry, or thirsty, or a stranger, or without clothes, or sick, or in prison, and not help You?’

⁴⁵ “Then He will answer them, ‘I assure you: Whatever you did not do for one of the least of these, you did not do for Me either.’

⁴⁶ “And they will go away into eternal punishment, but the righteous into eternal life.”

In this passage, we see one of the most startling challenges we have on the subject being saved. This passage seems to indicate that our salvation hinges on something we do rather than on the One we believe in. However, narrowing our salvation down to be exclusively based on the truth in this passage only shares half of the truth.

The full truth is that our salvation is based on faith, but our faith is only valuable when it is visibly helping others.

In this passage, I find it interesting that both groups of people are surprised to find out that Jesus was among the least of these people. While I don’t believe that Jesus was literally present in each of these situations, I believe that Jesus shares a powerful truth based on how God wants us to focus our love for Him. Within this passage, I see God, through Jesus, challenging us to love Him by loving and helping those in society who cannot help us in return or repay us for our help.

While the list of help that Jesus shares is probably not exhaustive, I believe it gives a tangible theme of the type of help God values. When someone is hungry or thirsty and we give them food or drink, they cannot repay us. If they had money, they could simply buy food or water, and if they had food or water, then they wouldn’t be hungry or thirsty. Helping others in this way is help that introduces us to the theme of helping in a way that cannot be repaid.

Next, we discover that helping a stranger by giving them a place to stay also follows along the same theme. If someone had money, they could rent a room in a hotel, and they would have a place to stay. Without money, when we take someone in and give them a place to stay, there is nothing they can really do to repay us. While they might help around our home, chances are good that their “repayment” is really a way of saying thank you more than trying to earn their right to stay.

After the stranger, we discover the same theme within being naked and being clothed, sick and being taken care of, and in prison and being visited. All of these examples represent help that is giving without expecting any type of repayment, and it is help in situations where payment cannot be returned.

So why does God value this type of help to base our salvation on? In my mind, I see this type of help being God’s type of help. This type of help is what God has done for each of us.

By sending Jesus into this world, God chose to step down and help the human race when we didn’t deserve help, and when we could not do anything or repay anything back to God. It is as though God gave us a million dollar gift and the best we could return is a penny.

But Jesus didn’t come to collect the pennies of humanity. He came because God is interested in sharing the millions and billions in gifts because of who He is and how much He loves us. The best way we can say thank you to God, continuing our metaphor, is to pass our pennies on to those who cannot repay us.

While it might be easy to jump to the conclusion that money is the best gift, money is also the most repayable gift. When we are called to help others, we are called to help in ways that are not repayable.

God values humanity so much that He gave Himself for us. While anyone could help another person out, only those who help others because they love God, they have placed their faith, hope, and trust in Jesus, and they have chosen to show their love for God through loving others will experience salvation. The motivation of the heart matters and the reason for our love is crucial.

People can love and help others with self-serving motives, and people can love and help others without having faith in Jesus. These people will have only carried out the visible half of salvation while missing the hidden part. Others can place their faith and trust in Jesus but be cruel and mean to everyone they meet. This second group will have only carried out the hidden half of salvation while missing the visible part.

In order to be welcomed into heaven, we must be saved internally, because of our faith is in Jesus, and we must display our faith and thanks to God for His gift by helping others in ways that are not easily repaid. This is living out God’s character in the world, and it’s His challenge to each of us!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always seek God first and place Him first in your life. Be sure to have your faith, hope, trust, and belief in Jesus’ sacrifice to cover your sins. Believe that His sacrifice is enough and show your thanks to God for what He has done for you through helping others who cannot help you in return. Pay God’s love forward in the world around you!

Also, always pray and study the Bible for yourself to keep your connection with God strong. We need a strong private connection with God to truly know His level of love and sacrifice for us. We cannot out give God, and the closer we are to Him, the more we know this to be true.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or fall away from where God wants to lead you to in your life with Him!