Reflective Bible Study

As we continue moving through Matthew’s gospel, we come to two well-known events that happened within twelve hours or so of each other. One of these events happens to be included in all four gospels, and it is distinct because it is the only miracle other than Jesus’ resurrection, that is included in all four gospels. The other event is another miracle that was less well known, even though it is in three of the four gospels, and Matthew’s gospel includes a unique detail in it that none of the other gospel writers mention.

I debated whether to choose one of these events to focus in on instead of both, but thought that since most often, these two events are looked at separately, it might be beneficial to actually read them together and point out some shared themes that we might not see immediately on the surface.

With that said, let’s read our passage for this episode. It is found in Matthew’s gospel, chapter 14, and we will read from the God’s Word translation. Starting in verse 13, Matthew tells us that:

¹³ When Jesus heard about John, he left in a boat and went to a place where he could be alone. The crowds heard about this and followed him on foot from the cities. ¹⁴ When Jesus got out of the boat, he saw a large crowd. He felt sorry for them and cured their sick people.

¹⁵ In the evening the disciples came to him. They said, “No one lives around here, and it’s already late. Send the crowds to the villages to buy food for themselves.”

¹⁶ Jesus said to them, “They don’t need to go away. You give them something to eat.”

¹⁷ They told him, “All we have here are five loaves of bread and two fish.”

¹⁸ Jesus said, “Bring them to me.”

¹⁹ Then he ordered the people to sit down on the grass. After he took the five loaves and the two fish, he looked up to heaven and blessed the food. He broke the loaves apart, gave them to the disciples, and they gave them to the people. ²⁰ All of them ate as much as they wanted. When they picked up the leftover pieces, they filled twelve baskets.

²¹ About five thousand men had eaten. (This number does not include the women and children who had eaten.)

A quick side-note that I’ll include here is that this is where most people will break these two events. However, since we’re looking at both together, let’s continue reading. Jumping back in at verse 22, we read that:

²² Jesus quickly made his disciples get into a boat and cross to the other side ahead of him while he sent the people away. ²³ After sending the people away, he went up a mountain to pray by himself. When evening came, he was there alone.

²⁴ The boat, now hundreds of yards from shore, was being thrown around by the waves because it was going against the wind.

²⁵ Between three and six o’clock in the morning, he came to them. He was walking on the sea. ²⁶ When the disciples saw him walking on the sea, they were terrified. They said, “It’s a ghost!” and began to scream because they were afraid.

²⁷ Immediately, Jesus said, “Calm down! It’s me. Don’t be afraid!”

²⁸ Peter answered, “Lord, if it is you, order me to come to you on the water.”

²⁹ Jesus said, “Come!” So Peter got out of the boat and walked on the water toward Jesus. ³⁰ But when he noticed how strong the wind was, he became afraid and started to sink. He shouted, “Lord, save me!”

³¹ Immediately, Jesus reached out, caught hold of him, and said, “You have so little faith! Why did you doubt?”

³² When they got into the boat, the wind stopped blowing. ³³ The men in the boat bowed down in front of Jesus and said, “You are truly the Son of God.”

³⁴ They crossed the sea and landed at Gennesaret. ³⁵ The men there recognized Jesus and sent messengers all around the countryside. The people brought him everyone who was sick. ³⁶ They begged him to let them touch just the edge of his clothes. Everyone who touched his clothes was made well.

In this long passage, we have four main events, even if we’re tempted to only see two. The first event is the feeding of the five thousand, which happens to be the famous miracle that all four gospel writers include. The second event is Jesus praying on the mountain while the disciples are struggling in the boat. The third event is Jesus coming to the disciples on the water and Peter’s big water-walking adventure. The fourth and last event is Jesus healing those who were sick in Gennesaret.

Every single one of these events have big themes that we can learn from them. However, when we put them all together, one theme stands above the rest. This theme says that: When we are focused on God, His love and power will be seen in our lives and the lives of those around us.

If we don’t include Jesus’ prayer on the mountain event, we have another big theme that trusting Jesus in our lives is never misplaced trust. Those who needed food in the wilderness, those who were sick in Gennesaret, and Peter as he was sinking in the water all needed Jesus, and they all trusted that Jesus could help them in the exact way they needed.

However, this second theme doesn’t match our primary theme in significance or importance. In all four of the events within our passage, we see the clear example of focus being placed on God. In the miracle of the feeding the large crowd, Jesus pushes the focus of the disciples onto what God can do when they are being tempted to believe that they cannot be a blessing.

After this miracle, when other gospels share how this crowd wanted to force Jesus to become their King, Jesus sends the disciples alone across the lake while He goes up the mountain to pray. In this second event, Jesus focuses more on God and His will than on what the crowd wanted Him to be or become. Jesus intentionally focused on God when everyone else wanted the focus to be placed on Him.

When Jesus comes down the mountain and walks to the struggling disciples on the water, Peter jumps out of the boat on Jesus’ command, but then he becomes scared and his focus leaves Jesus. At that moment, Peter starts sinking and he cries out to Jesus and God to save Him. When Peter’s focus left God, he began to sink prompting him to remember his need for Jesus.

In the fourth event, after the boat lands at Gennesaret, the people there spread the news this is where Jesus and the disciples had docked, and everyone brought those who needed help to Jesus. At Gennesaret, the people trusted in God and they placed their faith in Jesus that He could heal their friends and family. The focus of these miracles was on God and the power He had blessed Jesus with.

Within these four events, we can see how God is worthy of our trust, our faith, and our belief, and we can see that we succeed when we place His will ahead of our own. We are blessed when we stay focused on Jesus and on doing God’s will for our lives!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, be sure to intentionally seek God first in your life and always place His will ahead of our own. Stay focused on Jesus and be sure to place your faith, hope, trust, and belief in Jesus, because like our secondary theme tells us, hope, faith, and trust placed in Jesus is never misplaced hope, faith, and trust.

Also, continue praying and studying the Bible for yourself to learn, grow, and know God better. Use your prayer and study time to grow a close, personal relationship with God and open your heart to what He wants to teach you. Discover in your personal time with God a God who loves you enough to let His Son die to redeem you from sin!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

On the night Jesus was betrayed, the gospel of John records Jesus’ last conversation with the disciples before He would be taken from them and ultimately put on a cross. We began looking at this conversation last week, and over the next few episodes, we will move through this conversation and focus in on some of the big things we can learn from it.

For this episode’s portion of this conversation, John records Jesus opening with a promise. Let’s read it together. Our passage is found in the gospel of John, chapter 14, and we will be reading from the Contemporary English Version of the Bible. Starting in verse 1, John tells us that:

¹ Jesus said to his disciples, “Don’t be worried! Have faith in God and have faith in me. ² There are many rooms in my Father’s house. I wouldn’t tell you this, unless it was true. I am going there to prepare a place for each of you. ³ After I have done this, I will come back and take you with me. Then we will be together. ⁴ You know the way to where I am going.”

⁵ Thomas said, “Lord, we don’t even know where you are going! How can we know the way?”

⁶ “I am the way, the truth, and the life!” Jesus answered. “Without me, no one can go to the Father. ⁷ If you had known me, you would have known the Father. But from now on, you do know him, and you have seen him.”

⁸ Philip said, “Lord, show us the Father. That is all we need.”

⁹ Jesus replied:

Philip, I have been with you for a long time. Don’t you know who I am? If you have seen me, you have seen the Father. How can you ask me to show you the Father? ¹⁰ Don’t you believe that I am one with the Father and that the Father is one with me? What I say isn’t said on my own. The Father who lives in me does these things.

¹¹ Have faith in me when I say that the Father is one with me and that I am one with the Father. Or else have faith in me simply because of the things I do. ¹² I tell you for certain that if you have faith in me, you will do the same things that I am doing. You will do even greater things, now that I am going back to the Father. ¹³ Ask me, and I will do whatever you ask. This way the Son will bring honor to the Father. ¹⁴ I will do whatever you ask me to do.

Let’s stop reading here, because what Jesus has just finished sharing is really powerful, and we might miss it if we kept going.

Jesus opened by promising the disciples that He is going to prepare a place for us in His Father’s house, and that when it is ready, He will come and take us home to be with Him. After facing the question about not knowing the way, Jesus reminds and emphasizes that He is the way, the truth, and the life, and that no one can go to the Father without Him.

If you don’t believe in Jesus, then you might think His statement here is incredibly arrogant, selfish, and egotistical. In some ways it is, but it might also be true. If Jesus lied elsewhere in the gospels, you could make a case for this being deceitful, but if Jesus spoke truthfully everywhere else, then it is likely that even with the selfish implications in this statement, Jesus is simply sharing truth.

After then being asked to show the remaining disciples the Father, Jesus then draws their focus onto the oneness of the Son’s and the Father’s relationship. In every way that matters, Jesus showed us the Father. This Oneness leads into probably the biggest promise that Jesus gave to His followers. This promise seems like a blank check for prayer.

Jesus gives us two angles for faith that we can use to have a powerful prayer connection with God. The first angle is faith that Jesus is One with the Father. This might be challenging to wrap our minds around, but if it were easy to understand and see, then not much faith would be needed.

The other angle we can base our faith on is on the things Jesus has done and is doing. Right now, Jesus is in heaven negotiating on our behalf and looking for every possible angle He can use to save us. Jesus paid the penalty for our sins, and when we have faith in Him, He is more than willing to stand in our place and cover our sins with His sacrifice. This is the other foundation we can build our faith on.

Jesus doesn’t seem to make a distinction between which foundation is better or worse, so feel free to pick either or pick both. What matters is that we have faith in Jesus.

Is faith like this the only thing necessary for this blank check for prayer? Almost, but there’s one additional piece of faith hinted at in this passage we must pay attention to.

In the first part of verse 12, Jesus tells His followers that, “I tell you for certain that if you have faith in me, you will do the same things that I am doing.” Once we have based our faith on Jesus using one or both of the foundations He gives to us, we must live this faith in a visible way. We must do the things Jesus would have done. This means loving others, helping those in need, and pointing people towards giving glory to God.

Jesus never lived His life to seek glory from people, but everything He did was to show people God’s love and to give them reasons to give God glory. In Jesus building up to the amazing promise, we have the foundation of faith in Him that leads to living like He would live if He was living on this earth today. When we have these two pieces of the puzzle of faith in place, then He is more than willing to answer our prayers, because what we pray for will be for God’s glory – and Jesus loves giving God the glory.

In this passage, we discover both a blank check for prayer, and the pen we must use to write our request. When we live our faith in Jesus in visible ways, and when we live and love like Jesus lived and loved, we will pray prayers that ask for God to be glorified, and Jesus will always answer huge prayers that point people to God.

All too often, we pray small and selfish prayers, but hopefully this passage has challenged you like it has challenged me to pray differently, and on the foundation of faith in Jesus for who He is, what He is doing, and for what He has given to each of us through His sacrifice on the cross.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always seek God first and live your life in a way that leads people to Jesus and to give God glory. When our lives are pointing people to Jesus, our faith in Him is visible, and He is happy to answer the prayers we pray.

Also, as I always challenge you to do, be sure to always pray and study the Bible for yourself to grow your personal connection and relationship with God. Other people can give you great things to think about, but only you can grow a personal relationship with God!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or drift away from where God wants to lead you to in your life with Him!

As we move through Matthew’s gospel looking at events that focus on Jesus, we come to an event where Jesus is more of a footnote in an event where the focus is completely different. In this event, Matthew records for us what happened to John the Baptist, who was Jesus’ forerunner in ministry. At this point of Jesus’ story, John the Baptist had been dead for a while, but Matthew breaks from Jesus’ story briefly to describe what happened to bring about John’s death.

While you probably know this story if you have spent any time in the gospels, let’s read it together and discover some things we can learn from what happened. Our passage is found in Matthew’s gospel, chapter 14, and we will read from the New Century Version. Starting in verse 1, Matthew tells us that:

¹ At that time Herod, the ruler of Galilee, heard the reports about Jesus. ² So he said to his servants, “Jesus is John the Baptist, who has risen from the dead. That is why he can work these miracles.”

³ Sometime before this, Herod had arrested John, tied him up, and put him into prison. Herod did this because of Herodias, who had been the wife of Philip, Herod’s brother. ⁴ John had been telling Herod, “It is not lawful for you to be married to Herodias.” ⁵ Herod wanted to kill John, but he was afraid of the people, because they believed John was a prophet.

⁶ On Herod’s birthday, the daughter of Herodias danced for Herod and his guests, and she pleased him. ⁷ So he promised with an oath to give her anything she wanted. ⁸ Herodias told her daughter what to ask for, so she said to Herod, “Give me the head of John the Baptist here on a platter.” ⁹ Although King Herod was very sad, he had made a promise, and his dinner guests had heard him. So Herod ordered that what she asked for be done. ¹⁰ He sent soldiers to the prison to cut off John’s head. ¹¹ And they brought it on a platter and gave it to the girl, and she took it to her mother. ¹² John’s followers came and got his body and buried it. Then they went and told Jesus.

In this somewhat disturbing passage, we learn how John the Baptist died. While John had likely been locked up for many months before His death, the impression I get when reading this event is that Herod did not want John’s death. Instead, He simply wanted John’s silence.

However, in this event, as I move through the characters present, we can discover some powerful themes that hold true today.

When looking at John and his interaction with Herod, we learn in verse 5 that “Herod wanted to kill John, but he was afraid of the people, because they believed John was a prophet”. From the verses prior to this, we learned that John openly challenged Herod on his marriage to his brother’s wife. From this section of the passage, we see the big themes that sinful people are intimidated by someone who speaks truth. We also see the theme that sinful people hate those who speak out against them and/or their actions.

At least one of the other gospels that include this event indicate that Herod wasn’t directly intimidated or hostile towards John, but was pressured and prompted by Herodias, his wife, because she hated John for speaking out against their marriage. Herodias had divorced herself from Herod’s brother, and Herod had divorced his first wife so the two of them could get married, and John challenged the validity of this arrangement.

The question remains whether this was a wise move on John’s part or not. In the big picture, John’s ministry led into Jesus’ ministry, and while many people understood this, John still kept followers even after pointing people towards Jesus. From the big picture, John could have been led to do this as a way of removing himself from the picture and emphasizing to his followers that they should follow Jesus.

However, unless God’s Holy Spirit is telling you to challenge someone in this way, this is not a wise move. While you might feel justified in your actions, calling someone out publicly for their sins or actions will only bring you hate and hostility in return. By calling out someone for the bad in their life, you only polarize people, and, more importantly, you likely misrepresent God’s love in the process.

While God is opposed to sin in any and every way possible, when we look at Jesus, we see a picture that separates the sin from the sinner, and through Jesus, we see a God who loved sinners and who called them out of sin. Jesus helped first then challenged second whenever He met a sinner who was hurting and needed help. I believe all of God’s people are called to model God’s love through Jesus’ example in this way!

Moving to the second portion of the event, when we look at Herod’s interaction with his niece, or adopted daughter depending on how you want to frame this, we can learn that we should be careful what we promise. Our promises may ultimately trap us in ways we didn’t wish or expect.

I don’t think Herod would have made such an open-ended promise if he knew beforehand what Herodias’ daughter was going to ask for. Because he had made a public oath, and because the request was well within the confines of the oath, Herod trapped himself into doing something he really didn’t want to do with this promise.

However, as a side-note, it is interesting that Herod believes Jesus to be a resurrected John the Baptist before he believes that Jesus is someone else entirely. This tells us that Herod believed the God of the Jews was powerful and that He could resurrect people, and that Herod believed John was worth resurrecting.

However, probably the most challenging theme I see in this passage is with Herodias herself. This theme challenges us with a simple phrase: Be patient. If you want something bad enough, an opportunity will likely arise when you can have it, even if it isn’t within God’s will, and even if everything about it will harm you in the long run.

This theme is challenging, because it places our desires and God’s desires for us as competing. God is not going to force His desires onto us. Instead, God is going to let us make the decision for ourselves, even if He knows that our desires will ultimately hurt us in the long run.

I don’t think God will protect us from every stupid decision we make that is outside of His will. Instead, I believe that more often than not, God will let us learn the results of our actions firsthand and face the natural consequences of our decisions. The challenge for all of God’s people is to lay our desires aside, and ask God to give us His desires for our lives. While God won’t always ask us to do things that make sense from our perspective, God is interested in filling up His Kingdom with as many people as possible. God works from the perspective of eternity, and He wants as many people as possible redeemed from this sinful world.

God’s ultimate goal is to save you, to save me, and to save as many people from this world as possible! God does not want anyone to perish. Instead, Jesus came to die for humanity and for all who are willing to accept God’s gift of salvation!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, continue seeking God first and intentionally place His will and His purpose above your own. While we might not always understand why God prompts us to act in certain ways or do certain things, trust that God knows what He is doing and that His perspective will lead the most people possible into eternity.

Also, continue praying and studying the Bible for yourself to grow your personal relationship with God. For a relationship with God to be personal, you must be spending time with God in prayer and study, and this must be personal and not dependant on someone else. God doesn’t want anyone standing between you and Him. He wants a personal relationship with you because He loves you with all His heart!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or get tricked out of following where God wants to lead you to in your life with Him!

On the night Jesus was betrayed and arrested, immediately following Judas Iscariot leaving to get the soldiers and mob to arrest Jesus, we read in John’s gospel that Jesus wanted to teach something new to the remaining disciples. Now that the final pieces were in motion leading to the cross, Jesus begins sharing more openly and plainly with the disciples now that they only have hours left together.

Let’s read our passage for this episode and discover the first thing Jesus wanted to teach these disciples. Our passage is found in John’s gospel, chapter 13, and we will be reading from the New International Version of the Bible. Starting in verse 31, John tells us that:

³¹ When he [Judas Iscariot] was gone, Jesus said, “Now the Son of Man is glorified and God is glorified in him. ³² If God is glorified in him, God will glorify the Son in himself, and will glorify him at once.

³³ “My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.

³⁴ “A new command I give you: Love one another. As I have loved you, so you must love one another. ³⁵ By this everyone will know that you are my disciples, if you love one another.”

³⁶ Simon Peter asked him, “Lord, where are you going?”

Jesus replied, “Where I am going, you cannot follow now, but you will follow later.”

³⁷ Peter asked, “Lord, why can’t I follow you now? I will lay down my life for you.”

³⁸ Then Jesus answered, “Will you really lay down your life for me? Very truly I tell you, before the rooster crows, you will disown me three times!

In this short passage, Jesus both challenges Peter and He gives a new command to these disciples. Both of these sections in our passage are worth focusing in on, so in the time we have together let’s start with Jesus’ “new command” and see how far we can get.

I’ve heard it said that this new command is not really all that new. Loving God and loving our neighbor basically summarize both this command as well as all the other commandments in the Old Testament. With this line of thinking, Jesus doesn’t really say that this is a new command, but that He is reminding and reemphasizing a familiar command that was already given. It’s possible that the original Greek language supports this interpretation, however I don’t know this for certain since Greek is not one of my language specialties.

However, while this reminder and reemphasis angle on Jesus’ command makes sense on one level, what if this really was meant to be a new command? What if Jesus wanted to elevate the standard that His disciples would model?

In the original summary of all the commands, Jesus taught that loving God and loving our neighbor were the two commands that all the other commandments can be categorized into. Every other commandment could be grouped as either being an example of loving God, loving our neighbor, or some combination of both. But what if there was a group that was missing, or a group that would be easy to exclude?

When looking at how Jesus described loving God and our neighbor, we have a religious expert ask for clarification regarding how to define the idea of neighbor. From this question, Jesus shared the well known parable of the Good Samaritan, which concluded with the least likeable character being the most helpful – and the one who modeled loving a neighbor the best. From the Good Samaritan parable, we learn that loving our neighbor not only covers the neighborly commands of the Ten Commandments, but also that it covers helping strangers who are in need.

But what about those we know but we don’t really like or get along with? What about those people who seem to get under our skin and those people who know how to push all of our buttons?

In my own mind, it is in many ways easier to love and help a total stranger who is in need than to help someone I know who repeatedly keeps messing up or abusing the system. It is also easier to help a stranger than someone who I don’t agree with.

Jesus’ eleven remaining disciples were about as diverse as you could imagine. While no Samaritans were included, we have fishermen, a tax collector, and a zealot – who was someone intent on overthrowing the Roman government. In the broader group of followers, there were former prostitutes, Samaritans, and even some political and religious leaders. Jesus’ followers included people from any and every section of society.

In the command Jesus gives to His disciples, I see Him challenging His followers to love others simply because they are part of the human family. While loving our neighbor is a part of this, this also means loving those who are clearly acting, living, and believing differently than we do. This challenge is a challenge to love others because Jesus loved us, and not because of who the other person is or could be. We love others because Jesus loved us, and because God lives in our heart.

However, as I read our passage, I find it a little humorous that Peter seems to completely miss Jesus’ new command. Giving Peter the benefit of a doubt, the best we could give Peter is that he agrees but pushes this new command to the sidelines.

Peter, like many of the other disciples, is troubled by Jesus telling them that they cannot go with Him. Peter correctly assumes that Jesus could be referring to death, but Peter believes that He is devoted enough to stay by Jesus’ side to the very end.

However, while Jesus is present in Peter’s life, this is true. A little later this very night, when the soldiers arrive to arrest Jesus, Peter is the first to jump to Jesus’ defense. However, after Jesus was arrested, Peter begins to doubt and the doubt leads to denial. Peter wants to learn and know what happens to Jesus, but he also wants to maintain a level of anonymity while being nearby.

When we look at the story of the cross and how it breaks Peter’s life, we discover that we all share similarities with Peter. We all are willing to do a lot more than what ultimately happens, but when Jesus enters our lives, as we see Jesus do through the Holy Spirit after His resurrection, a Jesus-filled-Peter becomes an unstoppable force for God’s kingdom.

In our own lives, we are forgiven like Jesus forgave Peter, and we are called to love each other because Jesus has loved us. Jesus loved us not because of who we were or what we would become, but because of who God is. In our own lives, God has called us to love others because it is who we are when He is in our lives, and not because those we love will do anything differently. This is probably the greatest and most challenge command in the entire Bible – and God modeled it perfectly through Jesus!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Be sure to always seek God first and to intentionally love others like He loved us. We see God’s love for us through Jesus coming and dying on the cross in our place. He has called us to love others because He first loved us.

Also, be sure to always pray and study the Bible for yourself and discover who God is and what He is like through the pages of the Bible. God wants a personal relationship with you and the best foundation to have for a strong relationship with God is a strong prayer and study life. Don’t let your relationship with God be filtered through or dependant on someone else’s relationship with God!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!