Reflective Bible Study

As we move through our year focusing on Mark’s gospel, let’s jump over one of Jesus’ most famous miracles and focus in on a miracle that happened on a much smaller scale, but a miracle that may have stood out in the minds of the disciples a little more. Part way through Mark, chapter 6, we find Mark sharing the only miracle that all four gospel writers include. This is the miracle of the feeding a crowd of over 5,000 people.

After this miracle has taken place, we jump into our event that we’ll be focusing in on for our time together this episode. This means that our passage for this episode will come from Mark’s gospel (which is no surprise there), chapter 6, and we will read from the God’s Word translation. Starting in verse 45, Mark wraps up the miracle of feeding the 5,000 by telling us:

⁴⁵ Jesus quickly made his disciples get into a boat and cross to Bethsaida ahead of him while he sent the people away. ⁴⁶ After saying goodbye to them, he went up a mountain to pray. ⁴⁷ When evening came, the boat was in the middle of the sea, and he was alone on the land.

⁴⁸ Jesus saw that they were in a lot of trouble as they rowed, because they were going against the wind. Between three and six o’clock in the morning, he came to them. He was walking on the sea. He wanted to pass by them. ⁴⁹ When they saw him walking on the sea, they thought, “It’s a ghost!” and they began to scream. ⁵⁰ All of them saw him and were terrified.

Immediately, he said, “Calm down! It’s me. Don’t be afraid!” ⁵¹ He got into the boat with them, and the wind stopped blowing. The disciples were astounded. ⁵² (They didn’t understand what had happened with the loaves of bread. Instead, their minds were closed.)

Let’s pause reading here briefly because I want to point out what Mark has just told us. While Mark mentions that the disciples were astounded at Jesus and that the wind stopped blowing at the instant Jesus stepped into the boat with them, Mark also includes an interesting side note. Verse 52 tells us that the disciples didn’t understand what had happened with the loaves of bread because their minds were closed.

As I think about this side-note Mark included in his gospel, part of me wanted this verse to read that the disciples’ minds were closed because God wasn’t ready for them to fully understand the significance of what Jesus had done. However, nothing like this is suggested in this passage or in this context.

Instead, the context is the disciples fighting the storm and Jesus walking to them on the water. At the end of what had occurred that night, it wouldn’t surprise many people that the events of the miraculous feeding of a huge crowd was diminished in the minds of these disciples who were likely very sleep deprived while also making very little progress crossing the lake.

Part of me wonders if the disciples had closed off their own minds to Jesus and to the significance of this earlier miracle because they were simply overwhelmed with what they had just been through.

This detail reminds me of the truth that our current problems will always appear to be bigger than our past problems, and the further in the past a problem is, the less significant it appears. It is the same when we look at something that is far away. It always appears smaller than when we are right next to it. When we have a lot of distance between a problem we once faced and where we are today, that problem will always appear less significant than the challenges in our lives today.

While it is crazy to think about, someone who had been homeless for several months a decade or more ago might be more stressed out tomorrow morning about what they will wear from a closet of clean clothes then about their homelessness, even though their homeless state was significantly more stressful at that time of their lives.

With the disciples, while their stomachs had been satisfied through the miracle of food multiplication, they had moved on to the most immediate challenge and their minds were closed to the significance of this miracle.

If the disciples missed the significance of the miracle where Jesus fed the huge crowd, is it possible we too can miss what God is doing in our lives today?

Are our lives so full of distractions that we miss seeing all the amazing miracles that God is doing in the world around us?

Are our lives so focused on screens that we miss the beauty of creation?

While I cannot answer these questions for you, I can certainly say that God has been challenging me at this point in my life with busyness and intentionally staying connected with Him. I will be the first to say that I probably miss more than I should with regards to what God is doing in the world around me.

However, I know that passages like this and specifically challenges like this help me refocus my life onto Jesus.

Before ending this episode, I want to draw our attention onto what happened after Jesus and the disciples reach the far shore. Picking back up in verse 53, Mark tells us that:

⁵³ They crossed the sea, came to shore at Gennesaret, and anchored there.

⁵⁴ As soon as they stepped out of the boat, the people recognized Jesus. ⁵⁵ They ran all over the countryside and began to carry the sick on cots to any place where they heard he was. ⁵⁶ Whenever he would go into villages, cities, or farms, people would put their sick in the marketplaces. They begged him to let them touch the edge of his clothes. Everyone who touched his clothes was made well.

In these few summary verses, I get a clear reminder that even simple faith in Jesus is enough to work miracles in our lives. Those people living in that area had the faith that simply touching Jesus’ clothing would be enough to make them well. This is amazing faith, and it is also simple faith. I see this passage challenging me to step out of the busyness of my life and back into being better connected with God! Perhaps it can be the same sort of challenge for you too!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first in your life and choose to place your hope, faith, trust, and belief in Jesus. Intentionally make time to step out of the busyness we all face and intentionally take the time to rest with God. God promised us regular rest in His daily and weekly cycle for our lives, and following His pattern for our lives is what ultimately works the best for our health and wellbeing.

Also, continue praying and studying the Bible for yourself to learn and grow closer to God each and every day. A strong relationship with God will help us face the trials that come into our lives, and a strong relationship with God helps our minds be open to seeing and understanding what He is doing in the world today.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!

Up to this point in Jesus’ ministry, we have seen Him heal those who were sick, those who were disabled, and those who were possessed by evil spirits. However, as we come to the miracle we will focus in on in this episode, Jesus enters a completely new area for miracle working, and this all begins with Jesus feeling sorry for a widow who needed help.

Let’s read our passage to discover what happened. Our passage is found in the gospel of Luke, chapter 7, and we will be reading from the New International Reader’s Version of the Bible. Starting in verse 11, Luke tells us that:

¹¹ Some time later, Jesus went to a town called Nain. His disciples and a large crowd went along with him. ¹² He approached the town gate. Just then, a dead person was being carried out. He was the only son of his mother. She was a widow. A large crowd from the town was with her. ¹³ When the Lord saw her, he felt sorry for her. So he said, “Don’t cry.”

Let’s pause reading here for a moment, because what Jesus feels and what He does appear to conflict with each other. In about the same breath, Luke tells us Jesus felt sorry for the widow, and He tells her to not cry. Crying when one has experienced loss is about the most natural thing that we can do.

However, I believe Jesus wants to teach us something about God and about loss that we don’t often think of. Regardless of what Jesus is about to do in this passage, the perspective Jesus has is one that focuses on eternity. While Jesus is about to raise the dead boy back to life, even if Jesus had not done so, we can trust and know that when we believe in Jesus, we are guaranteed a future life at the resurrection. Death in this life is not the end, even if death in this life feels like a huge loss.

After telling the widow to stop crying, Jesus then does the truly amazing miracle. While Jesus had healed people of any and every sort of illness or disability, what comes next takes His ministry to a new level. Continuing in verse 14:

¹⁴ Then he went up and touched the coffin. Those carrying it stood still. Jesus said, “Young man, I say to you, get up!” ¹⁵ The dead man sat up and began to talk. Then Jesus gave him back to his mother.

¹⁶ The people were all filled with wonder and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.” ¹⁷ This news about Jesus spread all through Judea and the whole country.

In our passage, not only does Jesus raise this young man back to life, we discover in this miracle a revelation that those present make that is truly profound.

While one might begin to put the focus on Jesus as the source of this resurrection miracle, the crowd present has a slightly different response. On realizing what had just taken place, Luke describes the people present as being “filled with wonder” and praising God. In this miracle, God received the glory and the credit, not Jesus. Luke quotes the people present saying, “A great prophet has appeared among us. God has come to help his people.”

Those present for this miracle describe Jesus as a prophet, which is another way of saying a messenger for God, and they even push past this idea by saying that God has come to help His people. In a subtle way, these people give Jesus honor by recognizing God working in His life. These people recognized that with the arrival of Jesus, God had come to help His people.

This truth extends much further than these first-century Jews realized. Jesus’ arrival in history marked God coming into History to save all His people. God’s people in the context of our discussion include both those who were faithful, loving Jews, as well as God’s people who were not Jewish.

With the arrival of Jesus, we now have a picture of God that we can place our faith on. Prior to this, the sacrifice of an innocent animal as a sin offering foreshadowed what Jesus would do. Those who lived before the cross looked forward to the sacrifice God would make on their behalf through the sacrifice of the lamb. Even if the first-century Jewish culture had misinterpreted the Messiah’s role for His first coming, they had kept the sacrifices intact, and through all the legalism present in that era, we still can see the theme that something else would take the punishment for our sins.

I don’t believe these witnesses of Jesus’ first resurrection miracle could have responded the way they did without the Holy Spirit’s help. Since this was the first time a resurrection miracle had happened in Jesus’ ministry, it is rational for us not to see anything about faith in Jesus displayed through this event. However, faith in Jesus isn’t the only source of Jesus’ miracles.

In this passage, we can see Jesus raise this dead boy to life not just for the benefit of his widowed mother, but that through this event, God would receive the glory. In a similar way, I wonder if we would see more miracles in our lives if we intentionally pushed for the glory to go to God and not to ourselves. While it is easy to take credit for our part in something amazing, God should be the recipient of the majority of our praise, if not all of it.

Jesus healed people as a way to show people God’s love for us, and Jesus healed people in miraculous ways that changed peoples’ lives for the better. In our own lives, we should live seeking to give God the glory and to show people God’s love through how we live, act, and help others. Christians should not be known for their political pursuits, but for their prayerful, personal love for others.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, be sure to keep seeking God first in your life and be sure to give Him the credit and the glory for the things He has blessed you with. God has blessed all of us in so many more ways than we even can realize, and it isn’t too much to stop and acknowledge the blessings we recognize. Also, intentionally show your thanks to God by loving others. God loved the worst member’s of humanity, and as His followers, we are called to do the same.

Also, be sure to always pray and study the Bible for yourself to learn more about God and to personally grow closer to Him each and every day. While a pastor or podcaster can give you ideas to think about, filter everything through the truth you find in God’s word and let Him take and transform not only your heart, but your life as well.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or drift away from where God wants to lead you to in your life with Him!

As we continue moving through Mark’s gospel, we come to a point where Mark includes a brief side-story that is not directly connected to Jesus, but one that gives us insights into a few comments that are mentioned later on in Jesus’ ministry leading up to a very uneventful meeting that took place on the morning Jesus was crucified.

However, the reason this event is significant is not because of how it leads into Jesus’ story, but instead it is significant because of how it ends the story of Jesus’ forerunner in ministry. Three of the four gospel writers include this event, and this tells us that this event was significant to those in the early church.

Our passage is found in Mark’s gospel, chapter 6, and we will read from the New Century Version. Starting in verse 14, Mark tells us that:

¹⁴ King Herod heard about Jesus, because he was now well known. Some people said, “He is John the Baptist, who has risen from the dead. That is why he can work these miracles.”

¹⁵ Others said, “He is Elijah.”

Other people said, “Jesus is a prophet, like the prophets who lived long ago.”

¹⁶ When Herod heard this, he said, “I killed John by cutting off his head. Now he has risen from the dead!”

¹⁷ Herod himself had ordered his soldiers to arrest John and put him in prison in order to please his wife, Herodias. She had been the wife of Philip, Herod’s brother, but then Herod had married her. ¹⁸ John had been telling Herod, “It is not lawful for you to be married to your brother’s wife.” ¹⁹ So Herodias hated John and wanted to kill him. But she couldn’t, ²⁰ because Herod was afraid of John and protected him. He knew John was a good and holy man. Also, though John’s preaching always bothered him, he enjoyed listening to John.

²¹ Then the perfect time came for Herodias to cause John’s death. On Herod’s birthday, he gave a dinner party for the most important government leaders, the commanders of his army, and the most important people in Galilee. ²² When the daughter of Herodias came in and danced, she pleased Herod and the people eating with him.

So King Herod said to the girl, “Ask me for anything you want, and I will give it to you.” ²³ He promised her, “Anything you ask for I will give to you—up to half of my kingdom.”

²⁴ The girl went to her mother and asked, “What should I ask for?”

Her mother answered, “Ask for the head of John the Baptist.”

²⁵ At once the girl went back to the king and said to him, “I want the head of John the Baptist right now on a platter.”

²⁶ Although the king was very sad, he had made a promise, and his dinner guests had heard it. So he did not want to refuse what she asked. ²⁷ Immediately the king sent a soldier to bring John’s head. The soldier went and cut off John’s head in the prison ²⁸ and brought it back on a platter. He gave it to the girl, and the girl gave it to her mother. ²⁹ When John’s followers heard this, they came and got John’s body and put it in a tomb.

One thing about this event that stood out to me as we read it just now is Herod’s reaction on hearing about Jesus and thinking He was a resurrected John the Baptist. While I will be the first to say I believe in a resurrection of the dead, it is interesting that Herod also believed in a resurrection of the dead.

However, a slightly disturbing but also a little funny picture enters my brain when thinking about Herod’s response. When Herod tries to rationalize Jesus stepping into history as potentially being John the Baptist risen from the dead, Herod makes the statement that he had beheaded John. This would make John’s head occupy a completely different location than John’s body. This passage finishes off by telling us that John’s followers came for John’s body and they buried his body, now headless, in a tomb.

I don’t know if Herod’s wife kept John’s head as a souvenir or as a trophy for her victory over this irritating preacher, but regardless of whether she kept it or eventually disposed of it, John’s head was not anywhere near his body from the details of our passage.

When speculating whether John had been resurrected, the somewhat strange picture in my mind wonders if Herod thought John had resurrected without a head, or if somehow, John’s head had regrown itself. From my reading of the miracles in the Bible, I don’t recall a resurrection miracle where the person being resurrected had been beheaded beforehand.

However, this brings up an interesting point about resurrection as a belief. While we don’t have any examples that I am aware of with resurrecting someone who was cut into more than one piece, the resurrection we are looking forward to does not need our current bodies intact. Instead, when Jesus returns, regardless of the state of the atoms that composed our original bodies, Jesus has in mind new bodies for us. It is possible our new bodies will be composed of atoms, but it is also possible that God has a completely new element in mind for our resurrected and re-created bodies.

However, what about the passage and event we are focusing on in this episode? What can we learn from what is shared about John’s fate in this passage?

Whenever I read about John’s ultimate end, two ideas come to mind. The first idea is that John could have spared himself a lot of hassle if he had simply kept quiet about his disapproval of Herod’s marriage to his brother’s wife. While nothing about this marriage was lawful from a Jewish perspective, I don’t ever get the impression that Herod cared what the Jews thought or believed. And, I also don’t get the impression that Herod was Jewish or cared about Jewish customs.

It is also possible that the context for this marriage was also condemned by Roman culture. I don’t know whether this was the case or not, but if so, then Herod might have cared a little more even if he didn’t care about breaking that custom.

This first big idea leads to the lesson that if we speak out against authority, don’t be surprised if we face consequences because that authority does not like to have their sins held up for display. While God might call us to speak out in tough situations, it is also possible that we are called to have wisdom and discretion with how we speak. Jesus did say some harsh words directed towards the political leadership in Judea while He was alive on earth, but I don’t recall Jesus ever condemning the lifestyle or choices of those in political power. Jesus simply had a different focus.

The second big idea is that sometimes God’s plan for our lives ends up being different from our preferred plan. Actually, this is usually the case. However, sometimes God’s plan for our lives has an end to our earthly lives before we might desire our end to be. While it is often impossible to know on this side of heaven why God allows some people to die while letting other people live, we can know and trust that God does have a plan.

I have a suspicion that if John lived past Jesus’ return to heaven, even confined to a prison, then he might have unintentionally hindered the start of the early church spreading the good news about Jesus to the known world. It’s possible that some of those who had been John’s followers who had become Jesus’ followers may have returned to John instead of seeking the Holy Spirit and spreading the gospel.

In our own lives, while we might not always understand why things happen the way that they do, we can trust and know that God has a plan for our lives. While our lives on earth may end before we think they should, God’s ultimate plan is for us to live longer than we can imagine and to live a recreated, resurrected life with Him for eternity. Even if trials and struggles come our way, we can hold onto the promise and the hope that God is bigger than the challenges we face, and eternity last longer than today’s trials.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first and place Him first in your life. Choose to trust Him even when things don’t make sense, and keep your faith and focus fixed on Jesus and the sacrifice He made for each of us. Know that through Jesus’ death, we can have a new life with God!

Also, continue praying and studying the Bible for yourself to learn and grow closer to Jesus each and every day. Through prayer and Bible study, we open our hearts to God and we let Him into our lives.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or walk away from where God wants to lead you to in your life with Him!

Earlier during this year of podcasting through Jesus’ miracles in the gospels, we focused in on a passage where demons came out screaming that Jesus was God’s Son. While it seems like this may have been an isolated incident, it is possible that this detail was more frequent during Jesus’ ministry, and that the gospel writers simply stopped recording the detail because of how common it was. We can see this hinted in a rather generic passage of healings that Mark’s gospel includes.

Our passage for this episode comes from Mark’s gospel, chapter 3, and we will be reading it from the Good News Translation of the Bible. Starting in verse 7, Mark tells us that:

⁷ Jesus and his disciples went away to Lake Galilee, and a large crowd followed him. They had come from Galilee, from Judea, ⁸ from Jerusalem, from the territory of Idumea, from the territory on the east side of the Jordan, and from the region around the cities of Tyre and Sidon. All these people came to Jesus because they had heard of the things he was doing. ⁹ The crowd was so large that Jesus told his disciples to get a boat ready for him, so that the people would not crush him. ¹⁰ He had healed many people, and all the sick kept pushing their way to him in order to touch him. ¹¹ And whenever the people who had evil spirits in them saw him, they would fall down before him and scream, “You are the Son of God!”

¹² Jesus sternly ordered the evil spirits not to tell anyone who he was.

In Mark’s passage, we don’t really learn much that could be called new based on other passages we have looked at so far this year. Previously we have seen Jesus cast evil spirits out, heal people, we have seen evil spirits declaring Jesus to be God’s Son, and we’ve seen Jesus silence these evil spirits. Jesus has also been so crowded in with people listening to Him preach that He has preached from a boat.

There isn’t much new that we can learn from this passage, but while this is the case, there are two things that are worth us focusing in on.

The first thing we’ll focus in on is that when we are living within God’s plan for our lives, God will bring people into our lives that He wants us to reach out to, people that He wants us to touch with His love, and people who will challenge us to grow. When we are living within God’s plan for our lives, don’t be surprised when word gets around about what God is doing through us.

In Jesus’ life and ministry, we see this displayed clearly and visibly in this passage from Mark’s gospel. Mark describes in verses 7 and 8 how this crowd of people “had come from Galilee, from Judea, from Jerusalem, from the territory of Idumea, from the territory on the east side of the Jordan, and from the region around the cities of Tyre and Sidon.”

While this list of places doesn’t mean much to us living on the other side of the world over 2,000 years later, what we can see present here is that within a very short period of time, word spread about Jesus to a very wide region. The word that was spreading related to Jesus’ miraculous healing ability and His counter-cultural message. People spent days traveling to hear Jesus and to get help for a loved one or themselves, and when these people who needed help arrived, Jesus was willing to give them a few moments of God’s time, and touch their lives with God’s love.

The second thing we are reminded of in this passage is that unless Satan disliked having his evil spirits possessing people, the simple fact that a person possessed by an evil spirit being caught near Jesus gives evidence for God being stronger than Satan. Every time Jesus encounters an evil spirit, the evil spirit loses. The only option an evil spirit has when faced with Jesus is try to do something to discredit Jesus’ authority – and in this passage, as with ones before, the option is to declare the truth about Jesus.

If we are primed to distrust Satan, then we immediately distrust anything that comes from his mouth – even if it is the truth. We should distrust Satan, but it is best to simply ignore anything he says because it is guaranteed to be a blend of truth and lies and it will be difficult for us to discern the truth from the lies. In place of ignoring Satan, we should intentionally focus more on studying the Bible, and on discovering what it teaches us about God. When we grow closer to God, we begin to reflect Him in our lives, and we will be better able to see the devil’s tricks.

When we look at this passage and what it reminds us about Jesus, we discover that God is more powerful than Satan; that every time an evil spirit encounters Jesus, Jesus wins; and that God is more than willing to bring people into our lives for His purposes.

God has a big plan in place for history and the end of sin, and when we look at how Jesus lived His life, we discover that God loves each of us, and that Jesus came to redeem us from the sin that has trapped us.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always seek God first and let Him lead you through life. Intentionally grow closer to Him in order to see the traps and the lies Satan is spreading through the world. Remember that Jesus is infinitely stronger than Satan is and that Jesus invites us to be on His winning side.

Also, continue to pray and study the Bible for yourself, to learn and grow each day in your faith and knowledge of God. Choose to filter everything culture wants to convince you of through the pages of the Bible to discern its true value.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!