Reflective Bible Study

Reading Mark’s gospel, one has a hard time missing the emphasis Mark places on Jesus repeatedly warning the disciples about what would be coming the next time they visited Jerusalem. However, at the start of our passage, Mark describes this trip in an interesting way. From how Mark describes this trip, one might be confused with how Jesus acted on this trip.

Like all of the passages in our year in Mark, our passage for this episode comes from Mark’s gospel, and this episode specifically focuses in on a section of chapter 10. Reading from the God’s Word translation and starting with verse 32, Mark tells us that:

³² Jesus and his disciples were on their way to Jerusalem. Jesus was walking ahead of them. His disciples were shocked that he was going to Jerusalem. The others who followed were afraid. Once again he took the twelve apostles aside. He began to tell them what was going to happen to him. ³³ “We’re going to Jerusalem. There the Son of Man will be betrayed to the chief priests and the experts in Moses’ Teachings. They will condemn him to death and hand him over to foreigners. ³⁴ They will make fun of him, spit on him, whip him, and kill him. But after three days he will come back to life.”

Let’s pause reading for a moment because what Mark has described here is powerful and also easy to miss. Jesus fully knows what is coming when they reach Jerusalem. Jesus also knows that He will be betrayed, even before Judas Iscariot knows he will be the betrayer. And it is amazing in my mind to read Mark’s description that Jesus walked ahead of the disciples towards Jerusalem.

Mark tells us that the disciples were shocked Jesus was headed to Jerusalem, and the other people who were following were afraid. This response is understandable. With Jesus repeatedly telling the disciples Jerusalem will be where He will be killed, it is understandable that the disciples and those following Jesus would be concerned about His trip headed in that direction. This verse suggests that Jesus was determined to face death head on. Jesus was not afraid of death because He knew the resurrection would come afterwards.

In an interesting way, Jesus’ lack of fear regarding death should be our response as well. We shouldn’t fear death. Instead, we should be determined to walk along the path God has placed before us and not be concerned if that path ends in death. However, like Jesus modeled for us, when we follow God’s path for our lives, death is not the end. Whether we live or die following the path God has for our lives, we can look forward to the resurrection that Jesus promised and the resurrection Jesus experienced.

Two of Jesus’ disciples saw an opportunity on this trip. It is unclear if these disciples understood what Jesus was telling them, or if they were simply looking past what Jesus had said to the point when He would set up His kingdom.

Continuing in verse 35, Mark tells us that:

³⁵ James and John, sons of Zebedee, went to Jesus. They said to him, “Teacher, we want you to do us a favor.”

³⁶ “What do you want me to do for you?” he asked them.

³⁷ They said to him, “Let one of us sit at your right and the other at your left in your glory.”

³⁸ Jesus said, “You don’t realize what you’re asking. Can you drink the cup that I’m going to drink? Can you be baptized with the baptism that I’m going to receive?”

³⁹ “We can,” they told him.

Jesus told them, “You will drink the cup that I’m going to drink. You will be baptized with the baptism that I’m going to receive. ⁴⁰ But I don’t have the authority to grant you a seat at my right or left. Those positions have already been prepared for certain people.”

⁴¹ When the other ten apostles heard about it, they were irritated with James and John. ⁴² Jesus called the apostles and said, “You know that the acknowledged rulers of nations have absolute power over people and their officials have absolute authority over people. ⁴³ But that’s not the way it’s going to be among you. Whoever wants to become great among you will be your servant. ⁴⁴ Whoever wants to be most important among you will be a slave for everyone. ⁴⁵ It’s the same way with the Son of Man. He didn’t come so that others could serve him. He came to serve and to give his life as a ransom for many people.”

In our passage and specifically in James’ and John’s request, we discover a spirit of wanting to be elevated, honored, and given status. When the other disciples heard about this short discussion and request, I’m sure they were irritated, but likely not because James and John had asked Jesus this. Instead, I suspect they were irritated because they wished they were the ones who had asked Jesus this question instead.

Before calling the disciples together to challenge them regarding this spirit of hierarchy among them, I find it fascinating that Jesus tells James and John that they will take part in the suffering He will face, but that the places of honor that these disciples are requesting have already been reserved for other people. And it is interesting that these other people are not chosen by Jesus. Jesus tells us that He doesn’t have the authority to make this decision.

From what I can tell, the Bible doesn’t indicate who will fill those two honored roles. I suspect, and I wouldn’t be surprised if some people believe, that these two positions were actually filled by the two thieves or criminals who hung on crosses along with Jesus. However, whether this is the honored position Jesus is referring to or not, this detail is not what Jesus wants His followers to focus on.

Instead, when James and John’s request is discovered and the disciples have this topic fresh in their minds, Jesus pulls them all together and challenges their focus on status in this world. While culture wants to pressure us to continue stepping up, Jesus challenges His followers that they should instead focus on stepping down and serving. In God’s eyes, the most important person present is the one in the lowest position who is serving everyone around them.

Jesus modeled this focus for us. Jesus modeled what it means to have position and status in the universe’s eyes, and then to step down into humanity. Jesus then modeled for us here on earth what it means to step down even further because as the Messiah, which was a role that would have resulted in fame, status, and a kingdom, Jesus focused His life towards serving others rather than being served, and on giving His life for the lives of others. No earthly leader would do this, but this is what Jesus called His followers to do. We are called to put others ahead of ourselves just like Jesus did!

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I regularly challenge you to do, be sure to intentionally seek God first and to model Jesus by stepping down and serving others. Accept the gift Jesus has given to us through His death and don’t be afraid of facing death while walking along the path God has created for you. When we are living the lives God has called us to live, death is not the end. Instead, death marks the point when we are able to finally rest and look forward to Jesus resurrecting us back to life.

Also, continue to pray and study the Bible for yourself to learn and grow closer to God each and every day. Choose to let God lead and teach you through His word and take what you read, hear, or learn and filter it through the spiritual lens of the Bible. The Bible is a gift God has kept safe for thousands of years, and it is a present that teaches us how we can accept Jesus and be saved for eternity!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or be scared out of where God wants to lead you to in your life with Him!

In our last episode, we looked at how Mark described the events leading up to Jesus feeding the crowd of over 5,000 people. However, in our last episode, we ran out of time before we could cover the miracle itself. While in other episodes, we focused in on the same gospel for multiple episodes, since this miracle is in all four gospels, I thought we could look at a different gospel this week. As I’m sure you noticed in the intro, the gospel we’ll be using this week is the gospel of John.

Let’s read how John describes this miracle, and then talk for a few minutes about some things we can learn from this miracle. This event is found in John, chapter 6, and we will read it from the New American Standard Bible translation. Starting in verse 1, John tells us that:

¹ After these things Jesus went away to the other side of the Sea of Galilee (or Tiberias). ² A large crowd followed Him, because they saw the signs which He was performing on those who were sick. ³ Then Jesus went up on the mountain, and there He sat down with His disciples. ⁴ Now the Passover, the feast of the Jews, was near. ⁵ Therefore Jesus, lifting up His eyes and seeing that a large crowd was coming to Him, said to Philip, “Where are we to buy bread, so that these may eat?” ⁶ This He was saying to test him, for He Himself knew what He was intending to do. ⁷ Philip answered Him, “Two hundred denarii worth of bread is not sufficient for them, for everyone to receive a little.” ⁸ One of His disciples, Andrew, Simon Peter’s brother, said to Him, ⁹ “There is a lad here who has five barley loaves and two fish, but what are these for so many people?” ¹⁰ Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, in number about five thousand. ¹¹ Jesus then took the loaves, and having given thanks, He distributed to those who were seated; likewise also of the fish as much as they wanted. ¹² When they were filled, He said to His disciples, “Gather up the leftover fragments so that nothing will be lost.” ¹³ So they gathered them up, and filled twelve baskets with fragments from the five barley loaves which were left over by those who had eaten. ¹⁴ Therefore when the people saw the sign which He had performed, they said, “This is truly the Prophet who is to come into the world.”

¹⁵ So Jesus, perceiving that they were intending to come and take Him by force to make Him king, withdrew again to the mountain by Himself alone.

In this miracle, we see an amazing theme that God is able to supply all of our needs, and in many cases, God is willing to bless us with more than just the bare minimum of our needs. While the disciples calculate among themselves that 200 days wages would be enough for a light snack for everyone present, Jesus fully knows there is a boy in the crowd who had the foresight to bring a lunch with him, and that this boy is generous enough to give his lunch to Jesus.

While the disciples and the crowd had an amazing story to tell, nothing would match the excitement we could imagine the boy telling his parents his side of this story, if they weren’t already present, and specifically about how Jesus took the lunch they packed for him and used it to feed over 5,000 people.

From the boy’s perspective, we can see another huge theme within this miracle. From this perspective, we learn that Jesus is able to multiply the little we give to Him into a lot of blessing. When we give to God, we don’t have to worry about whether it is too little to be considered significant because God will multiply it to be more than enough. Generosity is one key we can use to see and experience God’s blessings.

However, while we talk about the boy’s gift and his generosity, it’s worth pointing out that nothing in this entire event hints at the boy only partially giving a gift. John doesn’t describe the boy having a basket with six loaves and taking one before giving the remaining 5, with the two fish, to Jesus. While the boy could have had 8 loaves and 3 fish when he left home that morning, whatever he had eaten prior to his gift isn’t relevant because his gift contained all that he had left.

Up until his gift, the boy was simply carrying food for himself to enjoy, but when he learned that Jesus might need something to eat, he is more than willing to give all he can to help Jesus. This boy sacrificially gave, because, like the disciples, this boy had no idea that he would be able to eat much more than his original gift supplied. When we sacrificially give, God is able to bless in extraordinary ways.

The last theme I want to draw our attention to as we begin wrapping this episode up is that we should bring people to Jesus regardless of whether we believe the gifts they have to offer are significant or not. While Andrew was doubtful what this small gift could become, he had enough faith to bring the information, and the boy with his gift, to Jesus. Like Andrew, we are called to bring people to Jesus, and we are to bring people to Him regardless of what we think their potential, or lack thereof, is in God’s kingdom.

We might say that we should bring people to Jesus simply because we know that God loves them and that Jesus died for their sins. There’s no better reason to invite someone to God than because of what Jesus has already done for us.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

Always seek God first in your life and intentionally invite others to experience Him for themselves. While this can be done in a church setting, serving others is also a great way to invite people to experience God for themselves. Never discount your invitation based on what the person you are inviting appears to offer. Instead, freely extend your inviting because you know that God loves them and because Jesus died for them.

Also, as always, be sure to pray and study the Bible for yourself to learn and grow your faith. While it is easy to simply take someone else’s word for it, God wants a personal relationship with you and that means learning directly from His Word, with no-one else in the middle. While many people are happy to share their opinions with you, filter everything you learn through the truth contained in the Bible.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, or abandon where God wants to lead you to in your life with Him!

As we continue through Mark’s gospel, we come to what is likely the least politically correct challenge Jesus faced, and a topic that is one of the most divisive topics that our culture has at this point in history. However, Jesus never shied away from difficult situations, nor did He avoid responding to challenges that came His way. Like most of the events where the religious leaders challenged Jesus on certain topics, Jesus’ response shifted the focus onto a higher perspective than those bringing the challenge had been looking at the challenge.

Before jumping in to read this passage, I will put out the disclaimer here that what Jesus shares might be offensive to some people, but Jesus is sharing God’s original ideal. Jesus is very clear that where humanity is currently is not anywhere near God’s ideal, and it is likely that the majority of those who would claim to be offended at what Jesus shares in this event have rejected God, and in this case, rejecting God also means rejecting His ideals.

Our passage is found in Mark’s gospel, chapter 10, and we will read it from the New Century Version of the Bible. Starting in verse 1, Mark tells us:

¹ Then Jesus left that place and went into the area of Judea and across the Jordan River. Again, crowds came to him, and he taught them as he usually did.

² Some Pharisees came to Jesus and tried to trick him. They asked, “Is it right for a man to divorce his wife?”

³ Jesus answered, “What did Moses command you to do?”

⁴ They said, “Moses allowed a man to write out divorce papers and send her away.”

⁵ Jesus said, “Moses wrote that command for you because you were stubborn. ⁶ But when God made the world, ‘he made them male and female.’ ⁷ ‘So a man will leave his father and mother and be united with his wife, ⁸ and the two will become one body.’ So there are not two, but one. ⁹ God has joined the two together, so no one should separate them.”

¹⁰ Later, in the house, his followers asked Jesus again about the question of divorce. ¹¹ He answered, “Anyone who divorces his wife and marries another woman is guilty of adultery against her. ¹² And the woman who divorces her husband and marries another man is also guilty of adultery.”

Before continuing our passage, I want to pause and emphasize something that is easily missed when reading this event. Within Jesus’ response, Jesus quickly shifts the focus away from the current state of the world in sin, and into a different perspective. The majority of Jesus’ public response is from God’s perspective. Jesus tells the crowd that “when God made the world, ‘he made them male and female’”.

This not only quotes from the creation account in Genesis, but it also affirms God’s direct hand in creating the human race. God is the Author of life, and He created male and female. When marriage unites two people, Jesus tells us that God sees these two people as one, not as two. When God joins a couple together in marriage, His ideal is for them to remain united.

It is only in Jesus’ private response that we see Jesus challenging the disciples with the truth that divorce and remarriage equals adultery in God’s eyes. It is true that adultery is a much broader term than the two situations Jesus describes, but Jesus pulls these two edge cases into this broad term when most people would be inclined to exclude them.

From how Jesus shares His response, as followers of Jesus, we should publicly support honoring our marriage commitments, and place the greatest emphasis on living our lives as examples for others to see what God’s ideal is like. Marriage is a personal commitment to your spouse in the eyes of God, and it is an agreement between both spouses and God. If you are not a spouse in a marriage agreement, what goes on in this marriage agreement is in almost every case none of your business.

In Jesus’ private reply, we see the redefinition of adultery to include divorce and remarriage. This suggests to me that we only privately talk to individuals about this, and then sparingly at best. A conversation like this should be framed with lots of prayer, lots of listening, and lots of God’s love and forgiveness present. It also is best done with a pastor, counselor, or spiritual leader present. Adultery is a significant sin, but it is nowhere near unforgivable. The Bible has many examples of adultery being forgiven, and God doesn’t condemn this sin anymore than any other sin that He wants to forgive.

After sharing this challenging topic, Mark then shifts to something less challenging or politically incorrect, but something that was still a pretty big culture shift from how things were done in first century Judea. Continuing in verse 13, Mark then describes that:

¹³ Some people brought their little children to Jesus so he could touch them, but his followers told them to stop. ¹⁴ When Jesus saw this, he was upset and said to them, “Let the little children come to me. Don’t stop them, because the kingdom of God belongs to people who are like these children. ¹⁵ I tell you the truth, you must accept the kingdom of God as if you were a little child, or you will never enter it.” ¹⁶ Then Jesus took the children in his arms, put his hands on them, and blessed them.

In this conclusion to our passage, Jesus shifts our perspective again. While many people might think of those who are older or who are more mature spiritually to be closer to God’s kingdom, it may actually be the opposite. It’s possible that those who are older or more mature might be further away from God than small children might be.

In the context of Jesus’ challenge to the disciples to let the children come to Him, the disciples likely believed they were doing Jesus a service because they were shielding Jesus from what might be considered an insignificant task. I don’t see any hint in this passage that any of the children being brought to Jesus needed to be healed or helped. Instead, the parents simply wanted God’s blessing to be on their children.

When Jesus corrects the disciples and lets the parents bring their children to Him, we can learn that God values spending time with us. While God is at times very task-oriented, He is also very people-oriented and He values the time we spend with Him. If you haven’t spent quality time with Jesus, or if you haven’t had much time available to spend with God, it may be worth looking closer at this event.

Jesus tells us that the kingdom of God belongs to those who are like these children. Mark has described these children as “little children” and that means they are the most dependant on parental help than at any later stage of their growing up. In one sense, the more we depend on Jesus and on God for our salvation, the closer we are to entering God’s kingdom, and the more we let God into our lives and hearts, the better we will be able to represent Him in the world today!

While this passage contains some pretty significant challenges, Jesus did not come to judge people; He came to love, forgive, and redeem everyone who wants to be loved, forgiven, and redeemed.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

As I always challenge you to do, intentionally seek God first and choose to align your life to God’s will. View life from God’s perspective and choose to accept God like a little child. Depend on God for your salvation and for everything you need in life. A little child is not equipped to survive on their own, and sin has made us incapable of surviving spiritually without God’s help. Let’s together depend on God for help, for our salvation, and for everything we need both today and every day moving forward.

Also, continue praying and studying the Bible for yourself to learn and grow closer to God each and every day. Choose to spend time with God in prayer and study to fall in love with Him like He has already fallen in love with You. God loves you more than you could even imagine, and Jesus came to help us realize the love God has for each of us!

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or abandon where God wants to lead you to in your life with Him!

As we are approximately half way through are year focusing on the miracles Jesus did within the gospel record, we come to the only official miracle that all four gospel writers include. While we could argue that all four gospel writer’s include the resurrection and that the resurrection was a significant miracle, interestingly enough, most lists of miracles don’t include the resurrection. However, that won’t stop us from including it near the end of our year of miracles.

Instead, the official list of miracles only includes one miracle that all four gospel writers include, and this miracle is the one where Jesus feeds a crowd of over 5,000 men, plus women and children. Since this miracle is significant enough for all four gospel writers to include, we’ll spend a couple of episodes focusing on this event to draw out some powerful truths we can apply into our own lives.

When reading from how each of the gospel writers sets the stage for this miracle, I was fascinated by how Mark describes this event for us. Following sending the disciples out on their missionary training, and following learning that His cousin, John the Baptist, had been killed, Mark sets the stage for this miracle in a unique way.

Our passage is found in the gospel of Mark, chapter 6, and we will be reading from the New American Standard Bible translation. Starting in verse 30, Mark sets the stage for this miraculous event by telling us that:

³⁰ The apostles gathered together with Jesus; and they reported to Him all that they had done and taught. ³¹ And He said to them, “Come away by yourselves to a secluded place and rest a while.” (For there were many people coming and going, and they did not even have time to eat.) ³² They went away in the boat to a secluded place by themselves.

Let’s pause reading here because while it is very tempting to jump forward to get to the miracle, we would miss the significance of what Jesus intended for His disciples. From these opening verses, Jesus wanted to go away with the disciples and simply rest with them. They had successfully completed their missionary outing, and the next best thing they could do was to rest together.

From how this passage describes what was happening, Jesus and the disciples were so busy with people coming and asking for help that they didn’t even have time to eat. If this were to extend too much longer, Jesus and His disciples would experience burnout and crash.

The big lesson we should learn from this opening is that it is critically important for us to take time away from our mission in life to simply rest. We should never feel guilty taking time to rest and recharge. While there is always a never-ending to-do list, it would be wise to remember that the list is literally never-ending. While we shouldn’t ignore the list, we also shouldn’t focus on it so much that we burn out. In these opening verses, Mark describes for us how Jesus wanted to give the disciples the opportunity to rest after they had successfully finished their missionary journey to the surrounding region.

However, we will soon discover that even Jesus didn’t get to experience His ideal plan for their group. Continuing in verse 33, Mark tells us that:

³³ The people saw them going, and many recognized them and ran there together on foot from all the cities, and got there ahead of them. ³⁴ When Jesus went ashore, He saw a large crowd, and He felt compassion for them because they were like sheep without a shepherd; and He began to teach them many things. ³⁵ When it was already quite late, His disciples came to Him and said, “This place is desolate and it is already quite late; ³⁶ send them away so that they may go into the surrounding countryside and villages and buy themselves something to eat.” ³⁷ But He answered them, “You give them something to eat!” And they said to Him, “Shall we go and spend two hundred denarii on bread and give them something to eat?” ³⁸ And He said to them, “How many loaves do you have? Go look!” And when they found out, they said, “Five, and two fish.” ³⁹ And He commanded them all to sit down by groups on the green grass. ⁴⁰ They sat down in groups of hundreds and of fifties. ⁴¹ And He took the five loaves and the two fish, and looking up toward heaven, He blessed the food and broke the loaves and He kept giving them to the disciples to set before them; and He divided up the two fish among them all. ⁴² They all ate and were satisfied, ⁴³ and they picked up twelve full baskets of the broken pieces, and also of the fish. ⁴⁴ There were five thousand men who ate the loaves.

Let’s stop reading here because we are coming up to the end of our time for this episode. While we had focused on how Jesus intended for He and the disciples to spend some downtime together to simply rest and recharge, we discover that this wasn’t to happen at this point. Instead, we read that those on the shore followed Jesus around the lake and they beat Him to the other side.

While Jesus could have sent them away because He and the disciples needed to rest, Mark tells us that Jesus felt compassion for them and instead of sending them away, He begins to teach them, and then this teaching ultimately concludes with an amazing miracle. With how Mark’s gospel describes the foundation for this miracle, we discover that it is critical for us to take time regularly to pause our mission and our lives to simply rest and recharge. But with this miracle, we also discover that when God brings people into our lives who need help, it is our responsibility to help them similar to how Jesus helped the crowd even though He would have rather been resting instead.

In our own lives, we should regularly rest and recharge, but we also should always be willing to help those God has brought into our lives.

In our next episode, we’ll continue looking at this miracle, and we’ll focus in on some details a different gospel writer includes in this event, and learn more about what made this miracle significant and special.

As we come to the end of another podcast episode, here are the challenges I will leave you with:

If you haven’t taken the time or made the opportunity to rest recently, set time aside today. Working yourself to death today will only lead to your death sooner than God may have intended, and you won’t have been as effective or healthy while alive. Regularly schedule times to rest, recharge, and unplug from your mission, while always being ready to help if God sends someone needing help your way.

Also, always keep praying and studying the Bible for yourself to learn, grow, and discover God’s truth for your life. While many people have interesting ideas, filter everything through what you read in the Bible because the Bible is God’s story laid out across this world’s history. If there is ever a conflict in ideas, traditions, or theories, choose the side that aligns with the Bible over any and every other theory.

And as I end every set of challenges by saying in one way or another, never stop short of, back away from, chicken out of, or deviate away from where God wants to lead you to in your life with Him!